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Albasini, João dos Santos  

Rosemary Elizabeth Galli

nationalist, journalist and indigenous rights advocate, was born in Magul, Mozambique, on 2 November 1876. His father, Francisco Albasini, married the granddaughter of the head of Maxacuene clan in the Portuguese colony’s capital; her name is not recorded. João dos Santos was also known by his Ronga nickname, Wadzinguele. His grandfather João Albasini, a Portuguese trader, later established himself and a second family in the republic of the Transvaal where he became the vice-consul of Portugal. João dos Santos Albasini received a limited education at the Catholic Mission of Saint José Lhenguene; secondary education was not available in Mozambique. However, he was a keen reader especially of political tracts and gained great facility in writing both Portuguese and Ronga. Sometime around 1897 Albasini married Bertha Carolina Heitor Mwatilo but the marriage was unhappy and they divorced in 1917. They had two children.

As Albasini reached adulthood Portugal defeated ...

Article

Bathoen, I  

Maitseo Bolaane

Kgosi of the Bangwaketse, was born at Tswaaneng, southern Gangwaketse, in Botswana. The eldest son of Kgosi Gaseitsiwe’s senior wife, Bathoen I was heir to the Bangwaketse chieftaincy. His mother was of the Batlhware people. He learned to read and write at a London Missionary Society mission (LMS) school. As the son of Kgosi, he became leader of the Maisantwa regiment, initiated in 1864 (Ngcongco 1977: 277). Bathoen became chief of the Bangwaketse in July 1889 after the death of his father, Gaseitsewe. The key events of Bathoen’s life related to the growth of British colonial power in this period. In 1885 Botswana became a British protectorate. Khama of Bangwato, Bathoen of Bangwaketse, and Sebele of Bakwena were key players during the period (1890–1891 when Britain s control over Botswana developed from a vague protectorate over the southern part to a more clearly defined though still in practice ...

Article

Cetshwayo ka Mpande  

Michael R. Mahoney

Zulu king, was born in emLambogwenya, in what is today KwaZulu-Natal province, South Africa, to the future King Mpande ka Senzangakhona and his wife Ngqumbazi. In 1839, shortly after Mpande defected from his brother King Dingane’s side in the war between the Zulus and the Boers, he officially declared that Cetshwayo would be his heir, even presenting him as such at a meeting of the Boer legislature that year.

As Cetshwayo grew up, he became involved in the various intrigues in the Zulu royal house. One of the main issues in these intrigues was the relative status of Mpande’s twenty-nine wives, each of whom came from a prominent family either within the Zulu kingdom or neighboring it. It has long been customary in polygamous households in this region for the husband to name one of his wives as inkosikazi, or chief wife with her eldest son being heir ...

Article

Colenso, Harriette  

Meghan Elisabeth Healy

British advocate for the Zulu kingdom and Anglican missionary, was born in Norfolk, England. She was the first of five children born to John William Colenso and Sarah Frances (Bunyon) Colenso, a couple whose universalistic Christian faith pushed them into repeated confrontations with ecclesiastical and colonial authorities.

In 1853 John Colenso was appointed the Anglican bishop of Natal, and in 1855 the Colensos established their home and mission station at Bishopstowe, near the colonial capital of Pietermaritzburg. Known as Ekukhanyeni (“the place of light” in Zulu), the Colensos’s mission station became a center of Christian schooling and evangelization in the colony. Ekukhanyeni also became a center of political agitation: Bishop Colenso advocated for the AmaHlubi Chief Langalibalele ka Mthimkhulu during the chief’s trial on charges of rebellion in 1874, and he supported the Zulu king Cetshwayo ka Mpande during and after the Anglo-Zulu War of 1879.

Bishop Colenso ...

Article

Dinka  

Robert Baum

The Dinka people, who number approximately 1.5 million (though estimates vary), are divided into twenty-five subgroups, each of which has its own name. Each once occupied a distinct territory. Each group is further subdivided into a number of lineages based on patrilineal descent (descent through the father’s line). The groups were led politically by a chief from a dominant lineage within the group, but his authority depended on general consensus and the cooperation of individuals. The religious authority of each group’s spear master (chosen from a second prominent lineage) complemented the primarily secular power of the chiefs. The spear master represented the power of tradition and the authority of the ancestors. Like their Nuer neighbors, the Dinka derived their livelihood mainly from cattle raising, though the cultivation of millet, fishing, and hunting were important supplemental activities.

During the eighteenth and nineteenth centuries the Dinka expanded their control over southern Sudan ...

Article

Fuze, Magema  

Hlonipha Mokoena

, Zulu printer, tutor, and author, was born near present-day Pietermaritzburg, KwaZulu-Natal, South Africa. All that is known about his paternal genealogy is that his father, Magwaza, was the son of Matomela, who was the son of Thoko, and that the amaFuze (the Fuze people) were a sub-clan of the amaNgcobo (the Ngcobo lineage); his maternal genealogy is unknown. His exact birth date is also unknown. The estimate year is based on John William Colenso’s guess that the young Magema was twelve years old when Colenso, the Bishop of Natal, met him in 1856. Even these facts do not accurately establish Fuze’s identity, however, because at various times in his life he was known by different names. At birth, he was given the name “Manawami,” but he was soon nicknamed “Skelemu” (derived from the Afrikaans word skelm meaning rascal or trickster because of his repeated prophecy to his ...

Article

Gagoangwe  

Judith Imel Van Allen

mohumagadi (queen or queen-mother) successively of the Mmanaana Kgatla and BaNgwaketse (subgroups of the BaTswana in the Bechuanaland Protectorate, present-day Botswana), was born around 1845. She was also regent of the BaNgwaketse for her grandson, Bathoen II, later a prominent leader in colonial and postindependence politics. Gagoangwe was a daughter of Sechele I, king (kgosi) of the BaKwena, and his wife Mokgokong. As a child, Gagoangwe put out the eye of a servant, and her militantly Christian father, asserting both the biblical injunction of “an eye for an eye” and a certain equality among BaKwena, allowed the servant to blind his own daughter in return. She later became known as the “one-eyed queen.”

Gagoangwe first married Kgosi Pilane of the Mmanaana Kgatla, but in 1875 eloped with Bathoen I, heir to rulership (bogosi of the BaNgwaketse and later married him Gagoangwe was a devout Christian and an ...

Article

Gawrang II, Abdul Rahman  

Jeremy Rich

mbang (king) of the Chadian Baguirmi kingdom, was born in the middle of the nineteenth century. In his youth, his predecessor Ab Sakin battled numerous internal and external foes to retain his title as mbang. Bagurimi had long been dragged into disputes between its neighbors: the kingdom of Bornu to the west and the kingdom of Wadai to the east. Since the successes of Wadai’s dynamic ruler Sabun in the early nineteenth century, Wadai had treated Bagurimi as a vassal state. Ab Sakin tried to break free from Wadai, and a Wadaian army destroyed the Bagurimian capital of Massenya in 1871 in retaliation. Ab Sakin continued to fight against the Wadai and other claimants to the throne of Baguirmi. Yusuf, Sultan of Wadai, decided to impose a new king on Baguirmi more favorable to Wadai’s influence. At Ab Sakin’s death in 1884 Yusuf ensured the victory of Abdul ...

Article

Gbaya  

Eric Young

The Gbaya, who speak a Niger-Congo language, number more than a million, mainly in the west of the Central African Republic. Fleeing Fulani slave raids and holy wars connected with the founding of the Sokoto Caliphate, the ancestors of the Gbaya migrated to the region from present-day northern Cameroon and Nigeria in the early 1800s. They incorporated many of the indigenous inhabitants, creating the six basic subgroups of the Gbaya. Fulani continued to raid the Gbaya region each year to capture slaves for sale, both in the Caliphate and to trans-Saharan caravans.

The traditional Gbaya political organization was decentralized, with village chiefs acting as symbolic leaders and judges rather than political rulers. Only in emergencies were war chiefs temporarily elected, as among the Banda. In war, age sets insured unity by cutting across clan identities. The clans managed trade with foreigners, marriage arrangements, and religious customs.

French ...

Article

Gobana Dacchi  

Mohammed Hassen Ali

Oromo political and military figure in Ethiopia, was born in 1821 into a noble Christian Oromo family. Menilek of Shawa’s escape from the prison of Emperor Tewodros II and his return to his kingdom in 1865 catapulted Gobana onto a wider historical stage. Gobana submitted to Menilek and put his immense wealth, experience, and legendary military talent at the disposal of the young king. In return, Menilek appointed Gobana as abagaz (chief of the palace guard), which marked the beginning of his spectacular rise to power.

Gobana Dacchi was given the task of conquering the surrounding Oromo and other ethnic groups in Shawa. Gobana accomplished this with speed, through threat of force and promise of local autonomy. He allowed Oromo leaders to keep their lands in return for payment of tribute to Menilek. Gobana Dacchi brought significant changes to the territories newly added to Menilek’s kingdom. He established katamas ...

Article

Iloo, Makoko  

Jeremy Rich

king of the Tio kingdom of the Téké people, was born at the village of Ngon, near the Gamboma River in modern Republic of the Congo. He belonged to a royal lineage since his probable grandfather, Opontaba, had been king. His kingdom engaged in several wars against Bobangui slave traders who lived north of the Malebo Pool on the Congo River in the mid-nineteenth century. The pool served as a vital meeting place for slave and ivory trading and had been controlled by Téké leaders for several centuries. Bobangui forces ultimately forced Iloo to make some concessions toward their demand for trading rights on the pool in the 1850s or 1860s. Between 1865 and 1870 Iloo was elected king by a group of powerful noble leaders The monarchy did not pass down directly from father to son among the Téké Kings were chosen by negotiations between a council of ...

Article

Kazahendike, Urieta  

Heike Becker

the first Herero convert to Christianity, a translator, a teacher, and a midwife, was born in September 1837 as the daughter of Kazahendike and his wife Kariaavihe in Hereroland in what is today central Namibia. Her family was among those Herero who were impoverished and displaced by the conflicts that were ravaging central Namibia in the 1840s (especially those between Jan Jonker Afrikaner and Tjimuhua) and who subsequently gravitated toward the early missions in search of shelter and livelihood. Urieta Kazahendike was about ten or twelve years old when she came to live with German-born missionary Carl Hugo Hahn and his English wife Emma, née Hone, who had arrived in Namibia in 1844. Kazahendike lived with the Hahns first at Otjikango, about 70 kilometers north of Windhoek, which the missionaries called “New Barmen.” In 1855 she followed the Hahn family to Otjimbingwe to the west of Otjikango From ...

Article

Khama III  

Willie Henderson

also known as Khama the Great and Khama the Good, kgosi (king), warrior, lawmaker, diplomat, and consolidator of BaNgwato power in northeastern Botswana, was born Khama Boikanyo Sekgoma in Mashu around 1835. His father was Sekgoma I, who had been nominated as chief by his father Kgari; Khama was born during Sekoma’s second tenure as chief. Khama’s early conversion to Christianity in 1859 marked his life in significant ways. He set himself against paganism, polygamy, and other traditional practices, including circumcision, and vehemently opposed consumption of alcohol. In the 1860s Khama became the leader of pro-missionary groups within the BaNgwato. In 1862 he married a young convert to Christianity, Elizabeta Gobitsamang, the daughter of a warrior, Tshukudu, who had conspired to overthrow Sekgoma I. In accordance with Tswana custom, she became known as Mma-Besi, named for her firstborn child.

The invasion of Ndebele 1863 sent by Mizilikazi Khumalo under ...

Article

Khayr al-Din al-Tunisi  

Geoffrey Roper

Tunisian statesman and reformer of Circassian origin, was born in the Caucasus, the son of Hasan Lash, an Abaza chieftain. Khayr al-Din lost contact with his parents at an early age and was taken to Istanbul as a mamluk (slave or apprentice). After a period under the tutelage of Tahsin Bey, an Ottoman dignitary, he was transferred in 1839 to Tunisia, then a largely autonomous province of the Ottoman Empire.

There, he entered the service of Ahmad Bey (r. 1837–1855), the tenth ruler of the Husaynid dynasty, who was a modernist and reformer. Having attracted the favorable attention of both the bey himself and his chief minister Mustafa Khaznadar (1817–1878), he entered the army and before long became a cavalry commander. In this capacity he spent part of his time in the military school (Maktab Harbi) that had been established by the bey in the Bardo palace in 1840 ...

Article

Kigeri IV  

Phillip A Cantrell

mwami (king) of Rwanda from 1860 to 1895, was the descendant of a long line of monarchs who ruled a steadily expanding Tutsi kingdom in central Rwanda. During his thirty-five years as mwami, Kigeri (also known as Rwabugiri) received the first Europeans explorers into Rwanda and vastly enlarged the kingdom, establishing the territorial basis for the modern state. His efforts to centralize his rule resulted in the permanent subjugation of the Hutu majority and the creation of an ethnic/racial divide that haunts Rwanda down to the present.

Determined to expand the power of his throne Kigeri mobilized the populace into armed regiments to engage in wars of expansion against neighboring kingdoms in every direction even southward into present day Burundi As the kingdom grew Kigeri centralized and expanded the powers of the Tutsi monarchy Hereditary clan chiefs who in many cases were Hutu chiefs were replaced by royal ...

Article

Kumalo, Lobengula  

Enocent Msindo

king of Matabele (in present-day Zimbabwe), was born in the late 1830s to Mzilikazi Matshobana Kumalo (clan name), the first Ndebele king who occupied Matabeleland of Zimbabwean in 1838, having migrated with his clan from Natal, South Africa, in the 1820s. As a child of a minor Swazi wife, Lobengula became king by chance because the would-be heir Nkulumane’s whereabouts were unknown, perhaps because he had been killed for trying to usurp power or because he had exiled himself in Natal. Therefore, when Lobengula came to power, he was initially viewed as an illegitimate successor (especially by the Zvangendaba royal faction). This background would perhaps influence his style of rule, which was a mixture of the authoritarian style of his predecessor and a more consultative approach that Ndlovu-Gatsheni (2003) controversially called the “democratic” style of governance characteristic of Ndebele settled life. Lobengula was inaugurated on 22 January 1870 ...

Article

Lane, Edward William  

Geoffrey Roper

British topographer, ethnographer, and philologist in Egypt, was born at Hereford, England, on 17 September 1801, the son of the Reverend Theophilus Lane and wife Sophia (née Gardiner). Having rejected higher education at Cambridge, Edward went instead to London in 1819, and learned the craft of engraving. There he developed an interest in Egypt, possibly stimulated by Belzoni’s spectacular exhibition of Egyptian antiquities in 1821. But he also seems to have shared in the excitement aroused about that time by the decipherment of the hieroglyphs by Jean François Champollion and Dr. Thomas Young.

Having already acquired some knowledge of Arabic, Lane embarked for Egypt in 1825. On arrival at Alexandria, he felt like “an Eastern bridegroom, about to lift up the veil of his bride, and to see, for the first time, the features which were to charm, or disappoint, or disgust him” (Lane, 2000 ...

Article

Langalibalele  

Michael R. Mahoney

was king of the Hlubi people in southern Africa. The upheavals that plagued the area of the present-day province of KwaZulu-Natal in South Africa in the late 1700s and early 1800s had led to the killing of the king, Mthimkhulu, and the scattering of his people. In the early 1800s a large number of the Hlubi settled along the upper reaches of the Thukela river and attempted to reconstitute the chiefdom, naming Mthimkhulu’s son Dlomo as their king. Dlomo was himself killed at the orders of the Zulu king Dinuzulu. The Hlubi kingship then fell to Langalibalele, also known as Mthethwa. However, Langalibalele’s cousin Mini contested the throne. The resulting succession dispute was only resolved when Mini was killed by Dingane’s soldiers.

When the Boers and later the British annexed Natal in the late 1830s and early 1840s and the Thukela became the border between Natal and the Zulu kingdom ...

Article

Lewanika, Lubosi  

Walima T. Kalusa

king of the Lozi people (in present-day Zambia), was born in the Bulozi plain around 1842. His father, Litiya (or Litia), was one of the numerous sons of Mulambwa, the greatest Lozi sovereign. As a boy, Lewanika, initially known as Lubosi (“the escaped one”), fled with his father from the plain to Nyengo on the western margins of the kingdom in modern Zambia. This followed intermittent bloody coups and counter-coups between two main rival factions contesting the Litungaship (kingship) many decades after the death of Lewanika’s grandfather in the 1830s. Litiya supported the faction led by his own brother Imbuwa. When Imbuwa and Litiya fell out in 1856 the latter with his son returned to the Bulozi plain to reconcile with Sekeletu the king of the Kololo who had invaded the plain in the 1830s Sekeletu killed Lewanika s father and other Lozi royals but he spared the ...

Article

Linchwe of the Bakgatla  

Fred Morton

reigning kgosi (chief, king) of the Bakgatla baga Kgafela people from 1875 to 1920, during which the Bakgatla emerged as a major power in the western Transvaal–eastern Bechuanaland region, was born at Mmasebudule southeast of Pilanesberg, in the then–Rustenburg district, South African Republic. Linchwe was the eldest son of kgosi Kgamanyane Pilane (r. 1848–1875) and his senior wife Dikolo Ramantsana Tlou of Mabieskraal. He spent part of his childhood at his father’s new capital at Moruleng, located on Saulspoort 269, a farm owned by S. J. P. (Paul) Kruger, Rustenburg Commandant and later president of the Zuid-Afrikaansche Republiek (South African Republic, or “ZAR,” often informally known as the Transvaal Republic). Like other youth, Linchwe lived much of his time away from home at his father’s cattle posts north of the Pilanesberg. A Dutch Reformed Mission station was started at Saulspoort in 1866 but Linchwe was not allowed by ...