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Dada Masiti  

Alessandra Vianello

Islamic mystic and scholar, and the most outstanding poetess in Chimini, the Bantu vernacular of Brava, was born in Brava, a coastal city of southern Somalia, in the second decade of the nineteenth century. Her full name was Mana Sitti Habib Jamaladdin, but she was affectionately called Dada Masiti (Grandmother Masiti) by her fellow citizens. Her family, both on the paternal and maternal side, belonged to the Mahadali Ashraf. However, through her mother’s maternal grandfather, Dada Masiti was also related to the Ali Naziri Ashraf, who were locally more numerous and influential. Both groups, who traced their lineage to the Prophet Muhammad, had settled in Brava in the early seventeenth century.

The events that marked Dada Masiti s early years and had a crucial bearing on her subsequent spiritual development are known only through different oral traditions The most widespread version would have her kidnapped as a child of six ...

Article

Hemedi, Abdallah bin Said el-Buhriy  

Ann Biersteker

Tanzanian poet and scholar, was born around 1850 on Pemba Island. His father, grandfather, and great grandfather were also poets and scholars. He lived much of his life in Tanga, in what is now Tanzania. He was married to Mwanasia Suwaka, and both were buried near a mosque built by their son Hemedi Ali el-Buhriy.

Hemedi Abdallah wrote both religious and secular poetry. His published poetry was originally written in the Swahili utenzi (“narrative”) genre and in Arabic script. His most well-known poem is Utenzi wa Vita vya Wadachi Kutamalaki Mrima. This poem describes the 1888–1889 war waged by coastal peoples against the Germans Unlike other narrative poems about the conquest that were solicited by the Germans this poem openly praises the consultative leadership of Abushiri bin Salim who led the struggle and is harshly critical of the German invaders who are described as uncivilized drunken infidels The poem ...

Article

Sidiyya al-Kabir al-Ntishaiʾi  

Charles C. Stewart

was born in 1776 CE/AH 1190 into one of the lesser fractions (the Ntishaiʾi) of a southwest Saharan clerical (or zawiya) clan, the Awlad Abyiri. His full name was Sidiyya al-Kabir (“the elder”) b. al-Mukhtar b. al-Hayba al-Ntishai’i.

Throughout the eighteenth and nineteenth centuries, the region now known as Mauritania was governed by a loose balance of two types of lineage groups, one that lived largely as predators and another that subsisted as pastoralists. Within the latter group were found nomadic schools in the Islamic disciplines where, judging by the texts studied and written locally, a talented student might advance to levels on a par with advanced education in places like Fez or Cairo.

Sidiyya’s early schooling, consisting initially of his memorization of the entire Qurʾan, would have been conducted under the supervision of his father and uncles, common for youth in the tradition of zawiya tribes like ...