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Brockden, Magadalene Beulah  

Katherine Faull

was born in the small West African nation of Popo in the first half of the eighteenth century. Beulah was captured by slave traders when she was ten years old. At the time of her birth, Popo was one of the very small African principalities on the so-called Slave Coast of West Africa. The exact route she followed to arrive in North America is still unknown, but she was eventually brought to Philadelphia, where she was purchased by Charles Brockden, the deputy master of the rolls of the Province of Pennsylvania, recorder of the deeds in Philadelphia, and one of the trustees of the First Moravian Church in Philadelphia.

From the time of his purchase of Beulah to tend his ailing wife Susannah née Fox Charles Brockden expressed concern for the enslaved teenager s spiritual well being In her memoir one of the earliest written by an African woman in ...

Article

Dexter, James Oronoko  

Susan B. Iwanisziw

activist, was named Oronoco (variously spelled Oronoke, Oranque, or Oronogue) in the earliest documents that record his early life as a Philadelphia, Pennsylvania, slave. In 1749 he was inherited upon the death of his master, Henry Dexter, by Dexter's son, James. When James died in debt in 1767, the trustees of the estate freed Oronoco for the price of £100. In his manumission papers he is identified as “Oronoko royal Slave,” presumably an allusion to the African prince in Aphra Behn's novella Oroonoko, or The Royal Slave (1688) or in Thomas Southerne's dramatic transformation of the story entitled Oroonoko, a Tragedy (1696 which remained one of the most popular dramas staged in Britain throughout the eighteenth century If he was indeed born into African royalty Oronoco nevertheless changed his name upon gaining his freedom and he is usually noted in ...

Article

Jea, John  

Richard J. Bell

Methodist preacher and seaman, was born in the port town of Old Calabar, in Nigeria, West Africa, to Margaret and Hambleton Robert Jea. At age two Jea and his family were captured in Old Calabar and transported to America on a slave ship. With his parents and several siblings he was immediately sold to the family of Oliver and Angelika Tiehuen, members of the Dutch Reformed Church who owned land outside New York City. This knowledge comes from Jea's narrative, The Life, History, and Sufferings of John Jea, the African Preacher, written and published in 1815; it is the only source of information about most of Jea's life and travels.

The newly enslaved family was set to work as field hands and quickly felt the hardship of poor conditions and physical abuse Jea found little comfort in the message of obedience and humility preached to ...

Article

Jea, John  

John Saillant

Around 1816 he published two books, a Collection of Hymns and his Life, History, and Unparalleled Sufferings; from the latter is derived virtually all available information on his life. The autobiography, which was undoubtedly embellished in some of its particulars, recounts Jea's birth in Africa, his childhood in colonial New York, the abuses he suffered under slavery, his manumission, his family life, and the travels and religious exercises of his maturity.

Jea reported that after he became restive under slavery around the age of fifteen he was baptized in a Christian church a circumstance that he claimed to use to compel his master to liberate him He told of preaching in North America Europe and the East Indies as well as of marrying three women in succession one Native American one Maltese and one Irish His children all preceded him in death Like many early African American authors Jea ...

Article

McCray, Mary F.  

Carol Parker Terhune

slave, minister, and religious activist, was born into slavery in Kentucky as Mary Frances Taylor. Known as “Fannie,” she was the fifth of sixteen children and the reported favorite of her parents, Mary and Jonathan Taylor Jonathan Taylor was the freeborn son of a slave mother and her white master while Fannie s mother Mary was a slave Although Mary and Jonathan were allowed by her owner to marry he spent only part of each week on the plantation where Mary and their children worked as slaves Fannie s family was not a religious family and although she had an understanding and acknowledgement of God she was anything but pious in her youth and took pleasure in dancing When Fannie was fourteen years old her aunt a religious woman challenged her behavior explaining the evils of dancing and its sinful implications This conversation ultimately led ...

Article

McPherson, Christopher  

John Howard Smith

clerk, storekeeper, and millenarian prophet, was born in Louisa County, Virginia, and was the property of David Ross of Richmond until Ross emancipated him in 1792. Much of what is known of McPherson's life is chronicled in the posthumously published A Short History of the Life of Christopher McPherson, alias Pherson, Son of Christ, King of Kings and Lord of Lords (1855), written by McPherson around 1811. According to McPherson's account, while a slave of Ross he was given an elementary education and became a capable bookkeeper, gaining skills that he briefly used to clerk for one of the commissary generals in the Continental Army during the siege of Yorktown in 1781. Upon his emancipation, McPherson remained in Ross's employ until 1799 when his conversion to Christianity led him to believe that he was a divinely commissioned millenarian prophet That transformation ...

Article

Smith, Owen L. W.  

Steven J. Niven

minister, magistrate, and diplomat, was born Owen Lun West Smith in Giddensville, Sampson County, North Carolina, the son of Ollen Smith and Maria (Hicks), both slaves. Although Owen was only ten years old when the Civil War broke out in 1861, he served for part of the war as the personal servant of a Confederate officer, most likely his owner or a son of his owner. Several accounts suggest that Smith was present at the Battle of Bentonville in North Carolina near the war's end in March 1865. Some of these accounts insist that he was still a body servant for a Confederate soldier. Others claim that that by the age of thirteen, in 1864 Smith like many eastern North Carolina slaves and some buffaloes poor whites hostile to the area s wealthy and all powerful slave owners had fled the Confederate lines to ...