Ella Josephine Baker (1903–1986) was a grassroots activist who helped to found the Student Nonviolent Coordinating Committee (SNCC), after having already worked with the National Association for the Advancement of Colored People for several years. Among the SNCC’s major accomplishments were the 1961 Freedom Rides and numerous initiatives to register African Americans to vote. The speech below is taken from a voter registration drive in Hattiesburg, Mississippi, where Baker was introduced by fellow activist Dr. Aaron Henry (1922–1997). Her message in this excerpt demonstrates her commitment to making the civil rights movement more democratic—specifically, Baker often criticized civil rights organizations for being dominated by men. In this address, she playfully chastises Henry for suggesting that her involvement in the movement is a mere “fling,” and later calls out another leader who prematurely declares the movement to be nearing its completion.
In March 2010 Shirley Sherrod b 1948 the Georgia State Director of Rural Development for the United States Department of Agriculture USDA delivered a speech before the state chapter of the NAACP What was supposed to be an inspirational address detailing Sherrod s rise to prominence and years of service instead became the fodder for a racially charged partisan debate that played out in the national news media In the speech reproduced below Sherrod frankly discusses her painful childhood in Georgia When Sherrod was a teenager her father was murdered by a white man who was never prosecuted for his crime The event compelled Sherrod to commit herself to combating the racial inequalities in the Jim Crow South At the same time she admitts to harboring a deep distrust of white people When I made that commitment she states I was making that commitment to black people and to black ...
queen of Egypt, is one of the most prominent women leaders in ancient Egyptian history. She possessed numerous titles that provide us with invaluable insights into her role and stature in the New Kingdom. She was referred to as “Peace of the Moon.” Her father was King Tao I and her mother Queen Tetisheri. She was the sister and wife of her brother, Seqenenre Tao II, one of the pharaohs of ancient Egypt who died on the battlefield in a campaign that was aimed at expelling the Hyksos from Egypt. Ahhotep was the mother of Kamose and Ahmose, the subsequent kings of Egypt after the death of Tao II, and also the mother of Ahmose-Nefertari, wife of king Ahmose.
Some historians and Egyptologists considered Ahhotep the first of several of the most notable powerful and remarkable women of influence in the New Kingdom While some consider her to be the ...
Baqi<ayn>e Bedawi Muhammad
Sudanese educator and human rights activist for women’s rights and an advocate for freedom and democracy, was born on 30 May 1935 in Omdurman one of three cities that constitute the capital of Sudan Khartoum Khartoum North and Omdurman Her parents were originally from the Nubian region in northern Sudan Ahmed was the only female among her three siblings She grew up in an environment that helped shape her future life as a liberal and progressive individual Her father Ibrahim Ahmed was an engineer who worked as a teacher in Gordon Memorial College Sudan He played an active role in Sudan s independence movement and served as the first Sudanese Deputy to the Vice Chancellor of the University of Khartoum the first chairman of the University of Khartoum Senate a member of the Executive Council the first Sudanese Parliament and founder and president of Mutamar a l Khiregeen Graduates ...
pioneering Nigerian feminist, civil servant, and democratic activist, was born on 17 December 1923 in Okeigbo, a small town in present-day Ondo State, Nigeria. Her full name was Felicia Folayegbe Mosunmola Idowu Akintunde-Ighodalo. Her parents were Benjamin Olojomo Akintunde, a farmer, and Sarah (Ogunkemi) Akintunde, a direct descendant of the war leader and uncrowned Ooni-elect Derin Ologbenla of the Giesi Ruling House of Ile-Ife. Fola, as she was known, was their fourth, but first surviving, child. Although her parents were early converts to the Christian Missionary Society (CMS) mission in Ondo, she grew up in a family compound whose members also included followers of traditional Yoruba religious practices and Islam. Her father encouraged her to be self-reliant and assertive even if her actions sometimes disregarded gender expectations.
Young Fola Akintunde attended the local mission school whose headmaster recognized her potential and persuaded her father to allow her to complete primary ...
queen mother in Ghana, where she served as asantehemaa from around 1809 until about 1819, when she was removed from office after being involved in a failed rebellion against Osei Tutu Kwame. Her father was Apa Owusi, who held the position of mampon apahene, or chief of the locality of Mampon; her mother, Sewaa Awukuwa, was a member of the Asante royal family. It appears from some sources that Adoma Akosua was married to a son of Asantehene Osei Kwadwo.
When the ruling queen mother, Asantehemaa Konadu Yaadom, died in 1809, there were two women with a strong genealogical claim to succeed her. One was Konadu Yaadom’s own daughter, Yaa Dufi, and the other was Adoma Akosua. Adoma Akosua was a matrilateral cousin of Asantehene Osei Tutu Kwame (their mothers were sisters); as such she was eligible to be named asantehemaa and she was selected for ...
Nigerian educator, civil servant, and women’s rights activist, was born in Ile-Ife, Nigeria, on 17 May 1925. Her family was extremely affluent, as she was the daughter of Sir Adesiji Aderemi (1889–1890), the traditional king of the city of Ile-Ife, one of the most important sacred sites in the spiritual traditions of the Yoruba people. One of her sisters, Awujoola Adesomi Olagbaju, went on to become a schoolteacher and headmaster in her own right.
Alakija received her early education in Nigeria. She attended the Aiyetoro Primary and the Aiyetoro Central Schools in Ile-Ife from 1933 to 1937. She also studied at the Kudeti Primary boarding school in Ibadan for a time. Eventually Alakija moved to England in 1946, where she enrolled in Westfield College at the University of London. She acquired her undergraduate degree in 1950 in history and then proceeded to continue her ...
Senegalese prophetess was born in the southwestern Senegalese township of Kabrousse a member of the Diola ethnic group Today the Diola number approximately six hundred thousand people primarily in Senegal but there are significant communities in Gambia and Guinea Bissau Generally the Diola are considered the best wet rice farmers in West Africa though they have been increasingly troubled by droughts since the 1930s Although many Diola are Muslim or Catholic in their primary religious affiliation they include the largest number of adherents of an indigenous African religion in the Senegambia region Before the colonial occupation by the French British and Portuguese the Diola had a tradition of direct revelation from the supreme being but it was limited to male prophetic leaders Shortly after colonization in the last years of the nineteenth century and the first decade of the twentieth women prophets began to gain influence especially among the southern ...
college president, activist for the National Association for the Advancement of Colored People (NAACP) and Young Women's Christian Association (YWCA). Born Mary Rice in Harrisonburg, Virginia, she was the acknowledged daughter of confederate general John R. Jones and Malinda Rice, who was hired as a servant in his household at the age of seventeen in 1873. There appears to have been some enduring affection between Jones and Rice. He acknowledged paternity of Mary and her brother William, and his first wife, Sarah, ill and often confined to bed, asked to see the children and gave them presents. Mary Rice was raised in part by John Rice, Malinda's brother, and his wife Dolly. She also spent time in Jones's household, and after Sarah Jones died in 1879 the general bought a house for Malinda and her children The immediate neighborhood was racially mixed ...
queen of Meroe, reigned during the second half of the first century BCE. She is shown dressed in ceremonial clothes on the pylon of her pyramid, Beg. n. 6, spearing bound prisoners: this action illustrates clearly the queen’s status as fully equal to the king in Meroitic ideology. Another form of her name is Amanishakheto.
In a second portrait found on the same monument (the original block is actually kept in Berlin) it is possible to observe the presence of three scars under her left eye. Considering that the practice of scarring was also employed for medical purposes, it has been hypothesized that Amanishaketo could have been the one-eyed kandake who fought the Romans during the 20s bce, especially since Amanishaketo’s presence inside the Dodekascoenus in that period is confirmed by a long inscription left by the same Kushite queen in Qasr Ibrim.
As the successor of Amanirenas and the ...
queen of Meroe, was crowned under the name of Merkare and reigned over the Meroitic empire in coregency with her husband, Natakamani, between the end of the first century BCE and the first decade of the first century CE.
As with the other Kushite queens, her title was kdke (kandake, or candace, probably translating as “regal sister”), an attribution common in Egypt among the royal brides during the Eighteenth dynasty and adopted later in Nubia by the brides of the Twenty-Fifth dynasty’s black pharaohs and subsequently by the wives of the Napatan and Meroitic sovereigns.
The complete lack of written sources relating to her kingdom forces us to make exclusive reference to the archaeological remains and above all to the reliefs in which Amanitore was represented The images at our disposal first of all show her in the prominent role of invincible warrior On the northern pylon of temple N ...
sarauniya (queen) of Zazzau (present-day Zaria, Nigeria), was the legendary warrior and state builder who established the kingdom of Zazzau as a major Hausa state in the sixteenth century. Also known as Aminatu, she may have been born about 1533, but this is uncertain. She was the eldest daughter of Bakwa Turunku, the twenty-second sarki (ruler) of Zazzau (now Zaria). There are conflicting accounts about the gender of this ruler. Historian Abubakr Saʾad believes that she was a woman and argues that she very likely was the sarauniya of Kufena, the predecessor kingdom to Zazzau. Among the estates under her authority was Turunku. When an interregnum occurred, she was either appointed ruler or seized control of Kufena and in 1537 moved her capital to Zazzau which she named after her second daughter to secure land for expansion and better water supplies Her reign was mostly peaceful except for ...
Moroccan female scribe, jurisprudent, and scholar, was a well-known inhabitant of nineteenth-century Tetouan. Her full name was Amina bint al-Hajj ʿAbd al-Latif ibn Ahmad al-Hajjaj.
Morocco had a long tradition of manuscript production, rivaled only by Egypt. Manuscripts in Arabic were created and copied there from the eighth down to the nineteenth centuries, when the arrival of lithography and machine printing virtually put an end to the professional scribe. Although the profession of scribe was normally the province of men in most parts of the Islamic world, in the western parts—Spain and North Africa—women played an important role. In the tenth century there were said to be a thousand women scribes in Cordova who were engaged in copying out Qurʾans. The names of some of these scribes are known, but little other information about them is available.
However in a few cases we do have more information about women scribes ...
activist, lawyer, and the first woman of color to be admitted to practice before the U.S. Supreme Court (active in women's clubs and the Chicago Urban League), was born Violette Neatley in London, England, to Marie Jordi Neatley, a thirty-two-year-old German-Swiss woman, and Richard E. Neatley (sometimes spelled Neatly), a thirty-four-year-old Jamaican of African descent. She moved with her parents to America in 1885, settling in Chicago, where her father worked as a day laborer. Violette Neatley graduated from North Division High School in 1899, leaving her parents' apartment on Wells Street in North Town to marry Amos Preston Blackwell. They remained in North Town, at 473 Park Avenue. Her husband worked as a valet and in 1900 informed the census which recorded him as black that he was born in Canada as were his parents However a divorced man of the same name ...
was born into the Pagok Pathiong Gok Dinka community in South Sudan during the 1860s. This was the turbulent height of the nineteenth-century Turco-Egyptian slaving era. She was taken as a slave from her village and brought to Tonj, a prominent regional slaving post. She was later taken north to the Mahdist capital of Omdurman and spent three years as a slave at nearby Buri. Like most female slaves, Anek underwent the brutal circumcision operation and was married informally to a man in Northern Sudan. She learned to speak Arabic.
With the arrival of the Anglo Egyptian colonial era Anek escaped slavery and returned to her homeland There she married a man named Dahl Marol and resumed a normal Dinka life As time passed she convinced her people of the value of the skills she had learned in the north particularly aggressiveness and fluency in Arabic she gradually gained a ...
Susan Brownell Anthony was born in Adams, Massachusetts, to an unusual family. Her father was a Quaker; at the religious meetings she attended as a child, women were allowed to speak and were on an equal footing with men. The family was prosperous, and her parents encouraged freethinking and activism in their children. Anthony became an abolitionist and participant in the Underground Railroad. She is best remembered as one of the leaders and organizers of the women's suffrage movement.
Anthony's family moved from Massachusetts to Rochester, New York, in 1845. Over the next few years, the abolitionist and former slave Frederick Douglass also a resident of Rochester became a frequent visitor and speaker at Sunday meetings at the Anthony farm where abolition was discussed Like many reform minded people of the day Anthony also joined the local temperance society After being denied the chance to speak at ...
the most prominent female Muslim scholar of the Sokoto caliphate in West Africa was born a twin to a learned Fulani family in what is now northern Nigeria Her full name was Nana Asma u bint Shehu Uthman Dan Fodio At the time of her birth her father a Qadiriyya Sufi scholar and preacher was undergoing deep spiritual experiences It is said that these conditions led him to give his twin infants names other than the traditional gender appropriate versions of Hassan and Hussein after the twin grandsons of the Prophet Muhammad Instead Asma u s name harkens back to Asma the daughter of the first caliph the Prophet s close friend Abubakar To many in the nineteenth century Asma u s name was a clear indication that the Shehu anticipated his daughter s adult role to be as important in promoting the cause of a just Islam in the ...
South African labor organizer and women’s movement leader, was born in the diamond-mining town of Kimberley, the fourth of six children. Her father Herman Maswabi had come from Bechuanaland (now Botswana) to work on the mines and was a steward in the local Methodist church; her mother, Sara Voss, also Tswana, came from Kimberley. When her father’s brother and sister-in-law died, Baard’s family took in their children, and her parents sent her to stay with her father’s sister in Ramotswa, a village not far from Gaborone, where she was confirmed in the local Lutheran church. After Baard, then around eight years old, suffered serious burns in a cooking fire, her mother brought her back to the family home in Beaconsfield, just outside of Kimberley. She attended a Methodist school, learning in both English and Tswana. Shortly after she returned, her mother passed away during the 1918 flu epidemic.
When Baard ...
Henry McNeal Turner 1834 1915 a prominent bishop in the African Methodist Episcopal Church AME became attracted by the idea of black Americans returning to Africa at a time when the civil rights gains of the Reconstruction Era were slowly being chipped away replaced with Jim Crow policies that would continue for almost a century Turner had lived an active life before his appointment as bishop in 1880 After serving as a pastor in several communities he became a chaplain in the Civil War and participated in nine battles Following the war he organized for the Republican Party and was elected to the Georgia state legislature When the Democrats voted to expel all black members Turner responded with a powerful speech on the floor of the legislature rebuking the racist decision Although Congress restored the seats Turner lost the election of 1870 due to rampant voter fraud by his opponents ...
Meghan Elisabeth Healy
liberal historian and politician active in South Africa, was born Violet Margaret Livingstone Hodgson on 11 January 1894 in Glasgow, Scotland. Her father, John Hodgson, emigrated to the Orange Free State, South Africa, shortly after Margaret’s birth, working as a merchant while Margaret’s mother, Lillias, raised their three young children in Scotland. After fighting against the British with the Irish Brigade in the Anglo-Boer War, John Hodgson went to the Atlantic island of Saint Helena as a prisoner of war. When war ended in 1902, officials repatriated him, but he was ostracized in his community. Six months after his return, he illegally boarded a ship bound for Port Elizabeth, where he worked as a bookkeeper. In 1904, John Hodgson’s family joined him in the Cape. He harbored liberal political beliefs, supporting legal equality and the extension of a nonracial franchise in southern Africa.
After attending the Holy Rosary ...