Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Mohammed Hassen Ali
Oromo king of the Gibe region, in southwestern Ethiopia, was crowned in 1878. A year after his accession to power, Abba Jifar invaded the neighboring Oromo state of Gera with around twenty thousand men. This attack on a flimsy pretext was a show of force for the neighboring Oromo leaders, demonstrating his determination to dominate the political landscape of the Gibe region through threat or use of military power, diplomacy, and marriage alliances. He was not destined to dominate the Gibe region as the king of Shewa soon occupied it. Though Abba Jifar could mobilize tens of thousands of men for war, his army suffered from major weaknesses and lack of modern firearms and training.
In fact Abba Jifar came to power at a time of dramatic change in modern Ethiopian history when the clouds of conquest and destruction were hanging thick and low over the future of all ...
Considered a hero of anticolonial resistance by many contemporary Algerians, Abd al-Qadir created an Arab-Berber alliance to oppose French expansion in North Africa in the 1830s and 1840s. He also organized an Islamic state that, at one point, controlled the western two-thirds of the inhabited land in Algeria. Abd al-Qadir owed his ability to unite Arabs and Berbers, who had been enemies for centuries, in part to the legacy of his father, head of the Hashim tribe in Mousakar (Mascara) and leader of a Sufi Muslim brotherhood. In 1826Abd al-Qadir and his father made a pilgrimage, or hajj, to Mecca in Saudi Arabia, the birthplace of the prophet Muhammad, founder of Islam. When he returned in 1828, Abd al-Qadir s own reputation as an Islamic religious and cultural leader grew and both Arabs and Berbers looked to him to lead the resistance against the French who ...
M. W. Daly
the Khalifa Abdallahi of the Sudan, was born at Turda in Darfur, the son of Muhammad Adam, a holy man of the Taʾaisha Baqqara whose grandfather had migrated from farther west. Living among the Rizayqat as a soothsayer, Abdallahi was taken prisoner in 1873 by the forces of al-Zubayr Rahma Mansur, the Jaʾali Arab merchant prince, who was on the verge of conquering Darfur. Later, in a famous episode, Abdallahi professed belief that al-Zubayr might be the Mahdi, the deliverer prophesied in certain Islamic traditions. At some point after his release Abdallahi, with his father and brothers, set out on the pilgrimage to Mecca, but he settled in southern Kordofan.
From the time of their earliest acquaintance, at al-Masallamiyya, Abdallahi appears to have been convinced that Muhammad Ahmad ibn ʿAbdallah was the Mahdi. What role he played in the Mahdi’s manifestation in 1881 and in some critical events immediately ...
Zahia Smail Salhi
Algerian emir and anticolonialist leader, was born on 6 September 1808 near Mascara in the west of Algeria. His full name was ʿAbd al-Qadir bin Muhieddine; he is known in the Arab east as ʿAbdel-Kader al-Jazaʾiri and in Algeria as al-Amir ʿAbd El-Kader.
His father, Muhieddine al-Hassani, was a Sufi shaykh who followed the Qadiriyya religious order and claimed to be a Hasani (sharif ) descendent of the Prophet with family ties with the Idrisi dynasty of Morocco. As a young boy, ʿAbdel-Kader trained in horsemanship, and from this he developed his love for horses, about which he wrote some beautiful poetry. He was also trained in religious sciences; he memorized the Qurʾan and read in theology and philology. He was also known as a poet who recited classical poetry and wrote his own poetry, mostly centering on war and chivalry.
In 1825 ʿAbdel Kader set out with ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
pasha of Zeila (1857–?), an Afar Hassoba, was born at Ambado on the north coast of the Gulf of Tadjoura (present-day Djibouti). During the first half of the nineteenth century, the most lucrative trade in the area was traffic in slaves, although political disorders in the Abyssinian highlands later led to a vigorous trade in arms. Aboubaker also provided guides and supplies for various European expeditions from the coast up into Abyssinia.
Aboubaker and his eleven sons became wealthy, but their trading activities brought them into direct and frequently bitter competition with Ali Chermarke Saleh, the pasha of Zeyla. Chermarke, a Somali Issa (born c. 1775), held a contract with the Turks to collect taxes on goods passing through the ancient port of Zeyla. Britain was the first European power to establish a naval facility in the region, at Aden in 1842 and Ali Chermarke maintained their trust and confidence ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...
Asante ruler in present-day Ghana, was an asantehemaa (queen mother) who advised the Asante royal council to avoid war with the British in the late nineteenth century; she was particularly active from about 1834 to 1884. She was born into Asante aristocracy as the daughter of Asantehene (King) Owusu Afriyie and Asantehemaa Afua Sapon and became the ninth asantehemaa in that dynasty. She married Kofi Nti, a member of the ruling asantehene’s council. Between about 1835 and 1850 they had five children, including two who became asantehenes and one who was later asantehemaa. When Kofi Nti died, most likely in the late 1860s, she married Boakye Tenten, also a council member; but they had no further children. Her descendants continued to hold key positions in the twentieth century, when her great-great-grandson, Barima Kwaku Adusi, was elected to the Asante throne, known as the Golden Stool.
Charles C. Stewart
Malian political leader and notable Muslim scholar, was the political head of the Timbuktu-area lineage, the Kunta confederation, during the years 1847–1865. He inherited this role from his brother, Sidi al-Mukhtar al-Saghir bin Sidi Muhammad (d. 1847), who had assumed the position from his father in 1824, himself heritor of the influence of the family’s patriarch, his father, Sidi al-Mukhtar al-Kunti (d. 1811). His education in the Azaouad region of Timbuktu encompassed the Islamic disciplines including Arabic language, jurisprudence, and theology. The database of West African writings, West African Manuscripts, provides us with a sense of his intellectual literary productivity: in a sample of 180 manuscript titles there are 47 poems or collections, 41 devotional writings, 33 letters of political polemics, 15 works on Sufism, mainly attacking the Tijaniyya, and 10 juridical decisions. At some point, probably in the late 1820s or early 1830s we know he ...
emir of Mauritania, was the oldest son and successor to the emir SidʾAhmed, who was himself the son of ʿUthman, founder in the middle of the eighteenth century of the emirate of the Mauritanian Adrar (Adrar tmar, “Adrar of the dates”), which SidʾAhmed institutionalized by stabilizing the title within the Ahl ʿUthman and by attaching to it emirate wealth, in particular goods paid as tribute from the znaga. Ahmed Ould Aida brought to the emirate a new renown in the Saharan west.
His surname, Ould Aida, was given to him by the second wife of his father, of noble brakna origin, either in reference to his mother, who was of the Liʿwaysyat, a hassan group of warrior gentry or in reference to his nurse and out of derision He assumed it in defiance and thus the name is found among his descendants the Ahl Ahmed Ould ...
Son of Téwodros II, Emperor of Ethiopia. Alamayahu was orphaned when his father committed suicide during the British assault on Magdala in the war of 1868. He was brought to Britain in the care of Captain Tristram Speedy as a ward of the government. At Osborne, in the Isle of Wight, Alamayahu was introduced to Queen Victoria, who from then on took a distant interest in the young boy's welfare. While on the Isle of Wight, Alamayahu caused something of a sensation among the islanders, and he was photographed by Julia Margaret Cameron her pictures show a listless and sad looking boy Speed took the young Ethiopian prince with him to India but at the age of 10 and against his wishes and the advice of Queen Victoria he was sent to boarding school in Britain At the age of 17 Alamayahu entered the Royal Military ...
Octavia Victoria Rogers Albert is best known for her volume of collected slave narratives, The House of Bondage, or Charlotte Brooks and Other Slaves (1890). The collection assembles the brief narratives (as told to Albert) of seven former slaves whose earnest testimonies, Albert believed, exposed the brutality of slaveholding in general and the hypocrisy of Christian slaveholding in particular. But more importantly, the narratives demonstrated, according to Albert, the narrators’ spiritual courage and strong Christian faith.
Albert was born a slave on 12 December 1824 in Oglethorpe Georgia but neither slavery nor its far reaching effects stifled her achievements After the Civil War she attended Atlanta University and became a teacher interviewer and researcher Asserting that the complete story of slavery had not been told she invited former slaves into her home taught some to read and write sang hymns and read scriptures to others and encouraged ...
Frances Smith Foster
author and activist, was born in Oglethorpe, Georgia, the daughter of slaves. Details of her life are sketchy. Little is known of her parents or her childhood beyond the date and place of her birth and the fact that she was born into bondage; thus, it is particularly intriguing that in 1870, only five years after the Thirteenth Amendment abolished slavery and one year after Atlanta University opened, seventeen-year-old Octavia was among the 170 students enrolled at that institution. Most of the little we know of her life comes from The House of Bondage (1890), the book that made her famous. From that source we learn that in 1873 she was teaching in Montezuma, Georgia, when she met her fellow teacher A. E. P. Albert. They married in 1874 and had one daughter.Sometime around 1877 Albert s husband was ordained as a Methodist ...
Steven J. Niven
slave and state legislator, was born to unknown slave parents near Holly Springs in Marshall County, Mississippi, just south of that state's border with Tennessee. His parents were owned by different masters, and in 1857, when George was eleven, his father was sold and forced to move to Texas.
Later when he was in his nineties Albright recalled that he had learned to read and write as a child even though the state of Mississippi prohibited slaves from doing so Historians have estimated that despite legal restrictions at least 5 percent of all slaves were literate on the eve of the Civil War though literacy rates were probably lowest in rural Black Belt communities like Holly Springs In Albright s recollection a state law required that any slave who broke this law be punished with 500 lashes on the naked back and have his or her thumb cut ...
David Alvin Canton
lawyer and judge, was the third of five children born to Hillard Boone Alexander, a laborer from Mecklenburg County, Virginia, and Virginia Pace, from Essex County, Virginia. Alexander's parents were born slaves, but were freed by the Thirteenth Amendment following the Civil War. In 1880 they migrated to Philadelphia, Pennsylvania, where they lived in the Seventh Ward, a community that would later be made famous by W. E. B. Du Bois's seminal 1899 study The Philadelphia Negro. In 1903Alexander's mother died of pneumonia. Because his father worked long hours, Alexander and his siblings moved to North Philadelphia to live with his maternal aunt, Georgia Chandler Pace From the age of seven Alexander attended school and worked at various jobs including dockworker newspaper boy general helper at the Metropolitan Opera House in North Philadelphia Pullman porter and when he was in his early twenties ...
'Ali B. Ali-Dinar
the last sultan of Darfur in western Sudan, was born between 1865 and 1870 in the village of Shawaya northwest of al-Fashir, the capital of northern Darfur. His mother’s name was Kaltouma and his father, Zakariya, was the son of Sultan Mohammad al-Fadul (1801–1839). ʿAli Dinar had six sisters: Nur Alhuda, Taga, Gusura, Tibaina, and Umsalama. Very little is known about the early days of ʿAli Dinar before he rose to prominence during the Mahdist rule in Darfur (1882–1898). When his cousin Sultan Abulkhairat was killed in 1889, some suspected Ali Dinar’s role in this, but he denied the accusation in his published autobiography (Diwan Al madih fi Madh Al Nabi Al Malih; “Poetry in Praise of the Handsome Prophet,” 1913). In 1890 ʿAli Dinar was inaugurated a sultan in Jebel Marra home place of the Fur ethnic group The new sultan ...
Like many slaves from Saint-Domingue (present-day Haiti) during the Haitian Revolution (1791–1804), Pablo Alí crossed the border to serve in the Spanish colonial army of Santo Domingo (present-day Dominican Republic) as a means of obtaining his freedom. In 1795Spain ceded Santo Domingo to France. Alí subsequently participated in the War of Reconquest, in which French troops were defeated and Santo Domingo was reunited with Spain (1809). In 1811 the Spanish throne named him first colonel and granted him a gold medal in recognition of his service to the Crown.
In 1820 Alí served as colonel of the Batallón de Morenos (Black Batallion) in Santo Domingo. After learning that his application for Spanish citizenship had been denied, in 1821 Alí pledged his loyalty to the insurrectionists, led by José de Núñez Cáceres and served as their chief military commander That same year ...
tailor, store owner, and newspaper editor, was born in Pennsylvania, to parents whose names and occupations are now unknown. Little is known about Anderson's early life except that he was a member of the Masonic Fraternity, ultimately gaining appointment as Deputy Grand Master of the Grand Lodge for the State of Pennsylvania. Anderson migrated west in the waning days of the California gold rush and in 1854 set up a tailor shop and clothing store in San Francisco. There he plunged into the city's small but energetic black community, a community linked by both the mining economy and by shared protest against injustices in the new state of California.
Anderson soon became a regular contributor to political discussions at the recently organized Atheneum Institute, a reading room and cultural center for black Californians. In January 1855 he and other prominent African Americans joined together to call ...
Michael C. Miller
The son of Jonathan Andrew, a farmer and storeowner, and Nancy Green Pierce, a schoolteacher, John Andrew was born in Windham, Massachusetts (in the part of the state that became Maine in 1820). He attended Bowdoin College and graduated in 1837. He moved to Boston, where he entered the law and became active in politics. An idealistic lawyer, devoting much of his early career to pro bono work for prisoners and blacks, he made a name for himself fighting fugitive slave laws. He considered the abolitionist John Brown a hero and arranged for his defense counsel after Brown was caught at Harpers Ferry in 1859. In politics he was active with the “Young Whigs,” an antislavery splinter group that became the Free-Soil Party. He served a term in the Massachusetts legislature (1857).
During the 1860 elections Andrew was the head of the Massachusetts delegation ...