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Jeremy Rich

was born in the village of Azouza, Tizi Ouzou province, Algeria on 10 June 1920. He came from a prosperous merchant family of the Kabyle ethnic minority. Abane’s mother was Fatima Meradi, and Abane was her second child, whom she doted on. She died in 1957 and Abane saw her for the last time in the fall of 1956. His father, Farhat, was a trader who had traveled far more than most Algerians, and had even gone to North America twice in 1908 and 1912 on business matters. The family business flourished until World War II, and collapsed during the Algerian war for independence. Ultimately, Abane’s father outlived his son by over twenty years and died in 1979 at roughly 103 years of age.

Abane had a rebellious streak even as a child However the young Abane adored learning He excelled in his French primary school and his ...

Article

Ariel Bookman

Nigerian novelist, poet, dramatist, educator, and political activist, was born Christopher Uchechukwu Andrew Abani, on 27 December 1966, in Afikpo, Nigeria. Abani’s life has been dramatically shaped but not defined by the political violence associated with the Nigerian state. Born in the Igbo heartland of southeast Nigeria to an Igbo father and British mother, Abani was six months old when the Biafran War began. His mother fled to Britain with him and his siblings, an experience that he would later narrate in poetic form in Daphne’s Lot (2003). Returning to Nigeria after the war, Abani demonstrated precocious literary talent, publishing his first short story at age ten and finishing his first novel, Masters of the Board (1984), at sixteen. The novel, a political thriller, imagines a Nazi plot to return to power by using unwitting Third World governments as its pawns.

Abani was arrested in ...

Article

Elizabeth Heath

The Almoravids movement of Abd Allah ibn Yasin conquered parts of northwestern Africa and later Spain during the eleventh and twelfth centuries and converted the defeated populations to Malekite (Maliki) Sunni Islam. Little is known of Abd Allah ibn Yasin's life prior to 1035, when as a student he was visited by a Sanhadja Berber chieftain and invited to return home with him to teach his people the true faith of Islam A devout Muslim Abd Allah ibn Yasin was scandalized by the lax and immoral practices of the Sanhadja Berbers He encouraged them to convert to Malekite Sunni Islam imposing a strict interpretation of Qur anic law Eventually he even restructured the Berber s military to conduct jihads holy wars in accordance with the Qur an By 1041 however the Berber chieftains resented the religious scholar s rule and sent him away Abd Allah ibn Yasin and ...

Article

Zahia Smail Salhi

Algerian nationalist, was born in Constantine in East Algeria on 5 December 1889 to a scholarly and religious household. His family claimed to have descended from the founder of Algiers, Bologhine Ben Ziri, and held the position of notables who valued learning both Eastern and Western.

Ben Badis’s brother studied law in French establishments, while he pursued a career in religious studies at the Mosque-University of Zeituna in Tunisia. Prior to that, he studied in Constantine under the patronage of his tutor Hamdane Lounissi, a follower of the Zawiya al-Tijania religious order.

While in Tunisia he came under the influence of the Islamic Salafi movement, which called for the purification of Islam from the effects of charlatanism and obscurantist practices through teaching Muslim communities about the salaf early Muslim leaders and their pure Islamic ways This often involved attacks on the shaykhs of religious orders as well as official imams ...

Article

leader of the Mahdist movement in Sudan, was the posthumous son of Muhammad Ahmad ibn ʿAbdallah, the Mahdi, and of Maqbula bint Nurayn Muhammad al-Fadl, a princess of the Fur royal house. He spent much of his childhood at Omdurman, where he and his relatives were subordinated to the Khalifa Abdallahi. During the Anglo-Egyptian pacification of the country after the battle of Omdurman (1898), he was wounded in an affray that left two of his brothers dead.

Until World War I the family of the Mahdi suffered from the colonial regime’s policy of suppressing the Mahdist cult and guarding against religious heterodoxy in general. Alarmed, however, at the possible effects in Sudan of the Ottoman sultan’s alliance with the Central Powers in 1914 the Anglo Egyptian regime conciliated the major Sufi leaders and ʿAbd al Rahman the generally accepted successor to leadership of the Mahdist movement Proving ...

Article

Ann Biersteker

Kenyan poet, is East Africa’s most renowned contemporary Kiswahili poet, even though he has published only one collection of poetry and one epic poem. He is a political activist and scholar and teaches Swahili at Leipzig University in Germany.

Abdilatif ʿAbdalla was born in 1946 in Mombasa, Kenya. He was raised by his grandfather Ahmad Basheikh bin Hussein, who was a poet and teacher. ʿAbdalla attended primary school in Faza and Takaungu and did secondary studies through the British Tutorial College. He worked briefly as an assistant accountant for the Mombasa City Council. In the late 1960s Abdalla wrote and distributed a political pamphlet, Kenya Twendapi? (Kenya, Where Are We Headed?), in support of the opposition party the Kenya People’s Union (KPU). During the government crackdown on KPU activities, ʿAbdalla was arrested on 20 December 1968 and detained for three years He was held first in Kamiti prison ...

Article

Ahmed T. el-Geili

patriarch of the ʿAbdallab group and cofounder of the first Muslim state in Sudan, the Blue Sultanate, in the sixteenth century, was born ʿAbdallah bin Mohammed al-Baqir.

Shaykh ʿAbdallah Jammaʿ’s father, Mohammed al-Baqir, was a member of the elite Meccan Qawasma tribe, whose members claim to have descended from Hussein, the grandson of the Prophet Muhammad. Mohammed al-Baqir is reported to have migrated from Mecca to Sawakin on the Red Sea, where he married Hosna, daughter of Abdallah al-Qareen of the Rufaʿa tribe and where their son ʿAbdallah was born. When the young ʿAbdallah turned seven, his father took him back to Mecca, where he studied the Qurʾan and other religious sciences until the age of twenty-three, when Shaykh ʿAbdallah returned to Sawakin in Sudan.

In Sawakin he married the daughter of the sharif of Sawakin Shaykh Abu Dhanana and began his efforts to unite the dispersed Arab tribes His ...

Article

Geoffrey Roper

Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.

Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...

Article

On June 12 1993, the popular businessman Moshood Kashimawo Olawale Abiola won a long-awaited presidential election in Nigeria, only to have the country's military leader, Ibrahim Babangida, annul the election results. When Abiola declared himself the country's legitimate leader a year later, Babangida's successor, General Sani Abacha, jailed him for treason. As a political prisoner, Abiola became the rallying symbol for Nigerians’ democratic aspirations.

Abiola was born into a poor, polygamous household of Yoruba-speaking Muslims in the ancient town of Abeokuta None of his parents first twenty two children had survived past infancy so Abiola the twenty third was given the middle name Kashimawo meaning Let s see if he will survive He began his education at the Islamic Nawar Ud Deen School and then transferred to the Christian run African Central School As an indigent student at the Baptist Boys High School Abiola ...

Article

Charles Rosenberg

landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.

Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...

Article

Congolese activist and prominent member of the Kwilu rebellion in the Democratic Republic of the Congo, was born in Malungu on the banks of the Kwilu River in the Belgian Congo on 15 August 1945. In 1963 she joined the armed uprising led by Pierre Mulele, the leader of the rebellion and the former minister of education in Patrice Lumumba’s cabinet.

Her mother, Labon, died in childbirth, so Abo, whose name means “mourning” in Kimbundu, was raised by her adoptive parents, Awaka and Mabiungu. Despite the violent protestations of her grandmother Aney, Abo started attending primary school in the village of Lukamba in 1952. She transferred to a boarding school at the Totshi mission at the age of nine. There she was baptized and renamed Léonie Hortense. In 1957 Abo and thirteen other young girls made up the first class of assistant midwives and pediatric nurses at ...

Article

Christopher Schmidt-Nowara, David Feeny, Dharma Kumar, Howard Temperley, Jan S. Hogendorn, Peter Blanchard, and Robert P. Forbes

[This entry comprises seven articles that discuss the premises and practices of abolition and anti-slavery in major regions around the world from the eighteenth century to the twentieth:

Africa

India

Southeast Asia

Britain

Continental Europe

Latin America

United States

For particular discussion of the role Christianity played in the abolition ...

Article

Saheed Aderinto

Abolitionism is the principle of outlawing the slave trade and the institution of slavery. In the eighteenth century, the intellectual current of the abolition of the institution of slavery found expression in the works of great philosophers such as Jean-Jacques Rousseau, Montesquieu, and Adam Smith, who argued that all human beings are created equal and that any form of restriction placed on human freedom is a violation of some inalienable rights. There are strong indications that the missionaries and humanitarians that took up the challenges of campaigning against slave trade and slavery in the eighteenth and nineteenth centuries were influenced by the thought and philosophy of these thinkers.

Slavery existed in virtually all human societies during ancient medieval and modern periods This entry addresses the abolition of the transatlantic slave trade in the nineteenth century and the institution of slavery in Africa during the twentieth century from ...

Article

Richard S. Newman, Paul Finkelman, and Carl E. Prince

[This entry contains three subentries dealing with abolitionism from the late seventeenth century through the ratification of the Thirteenth Amendment in1865. The first article discusses the definition of abolitionism as differentiated from antislavery activism and its forms including Garrisonian and non Garrisonian abolition The second article describes ...

Article

During the three decades that preceded the Civil War, abolitionism was a major factor in electoral politics. Most historians use the term abolitionism to refer to antislavery activism between the early 1830s, when William Lloyd Garrison began publishing The Liberator, and the American Civil War (1861–1865). The term also refers to the antislavery crusade that mobilized many African Americans and a small minority of whites, who saw their goal realized during the Civil War. Historians also commonly distinguish abolitionism, a morally grounded and uncompromising social reform movement, from political antislavery—represented, for example, by the Free Soil or Republican parties—which advocated more limited political solutions, such as keeping slavery out of the western territories of the United States, and was more amenable to compromise.

Abolitionists played a key role in setting the terms of the debate over slavery and in making it a compelling moral issue Yet abolitionists ...

Article

The well-known white Cuban Creole author Cirilo Villaverde (1812–1894) published a first version of Cecilia Valdés in 1839 (thirteen years before Uncle Tom's Cabin, in 1852) at the urging of the abolitionist editor and journalist Domingo del Monte. Del Monte had commissioned the novel to be read at his famous tertulia, social gatherings in Havana, where intellectuals presented works to one another and to supporters who would gather to listen. There was the potential of sending the works to England as part of the 1838 dossier that del Monte was preparing for Richard Madden. Madden was the British representative to the International Tribunal of Justice, which oversaw the ban on slave trading and the protection of freedpeople. The purpose of del Monte's circle of liberal planters and professionals was to embarrass Spain into granting abolition and other reforms including Cuban representation in ...

Article

Jeremy Rich

was born on 5 March 1920 in Algeria. Both his parents were Jewish and were notable figures in their own right. Aboulker’s father, Félix, was a surgeon and the leader of the centrist Radical Party in Algiers. Berthe Bénichou-Aboulker was one of the first Algerian women to publish a novel and the author of numerous poems. Because after 1879 Algerian Jews became French citizens by an act of the French parliament, Aboulker had the opportunity to receive an advanced education, unlike other Algerians. After completing his primary and secondary education, Aboulker planned to continue in the family profession of medicine, but the outbreak of World War II in Europe in 1939 forced him to postpone his education. He enlisted in a French regiment of spahis at Miliana in Ain Delfa province in northwest Algeria. However, the French government surrendered to the Germans in 1940.

The establishment of a pro ...

Article

Kate Tuttle

The son of an Ethiopian father and a mother of French and African descent, Peter Abrahams was considered “Coloured” in the South African racial classification scheme. He grew up outside Johannesburg and began working at the age of nine, never having attended school. He later enrolled, however, after he was inspired by hearing Othello read to him by a coworker. As a teenager Abrahams discovered works by African American writers such as W. E. B. Du Bois, Countee Cullen, Langston Hughes, Claude McKay, and Jean Toomer in the library at the Bantu Men's Social Centre.

Abrahams began publishing his own poems in local newspapers while studying at a teachers’ training college. While enrolled at St. Peter's Secondary School—a fertile political environment—Abrahams became a member of the Communist Party of South Africa (later renamed the South African Communist Party After his failed attempt to start a school for poor African ...

Article

Jessica Falconi

Angolan anthropologist, writer, and political activist, was born Mário de Carvalho Moutinho in Lisbon on 29 September 1932. Portuguese by birth and Angolan by nationality, Henrique Abranches also used the pseudonyms “Mwene Kalungo” and “Mwene Kalungo-Lungo.” In 1947 he and his family left Portugal to settle in Luanda, where he attended the Liceu Salvador Correia, a pioneering institution of secondary education in Angola whose students included several names that were later important in Angolan literature. After five years in Luanda, Abranches moved to the city of Sá de Bandeira (now Lubango) in the Huíla Plateau in southern Angola, where he became interested in the customs and traditions of the people of the region. He returned briefly to Portugal, where he finished secondary school and attended the Society of Fine Arts. He returned to Lubango on his own and began working for the Bank of Angola. In 1952 he ...

Article

Mussie Tesfagiorgis

Eritrean intellectual, businessman, and politician, was born in the village of Ma’ereba, southeast of Asmara. Abreha Tesemma is the son of one of the famous Eritrean chiefs and statesmen, Raesi Tesemma Asmerom Untura. As a young man, Abreha Tesemma attended both local church and Western school, which enabled him to become one of the most accomplished Eritrean scholars and politicians of his time, as well as a renowned agriculturalist and artist. He mastered a number of languages including Italian, Geez, and Amharic; his paintings fused Eritrean and Western themes and styles. For the greatest part of his life, he was engaged in agricultural activities, business, politics, and painting.

Abreha Tesemma s father Raesi Tesemma Asmerom served as principal chief of at least two districts in the province of Akkele Guzay Hadegti and Egella Hames Based on oral sources Raesi Tesemma was highly respected for his strategies of local conflict resolution ...