The Almoravids movement of Abd Allah ibn Yasin conquered parts of northwestern Africa and later Spain during the eleventh and twelfth centuries and converted the defeated populations to Malekite (Maliki) Sunni Islam. Little is known of Abd Allah ibn Yasin's life prior to 1035, when as a student he was visited by a Sanhadja Berber chieftain and invited to return home with him to teach his people the true faith of Islam A devout Muslim Abd Allah ibn Yasin was scandalized by the lax and immoral practices of the Sanhadja Berbers He encouraged them to convert to Malekite Sunni Islam imposing a strict interpretation of Qur anic law Eventually he even restructured the Berber s military to conduct jihads holy wars in accordance with the Qur an By 1041 however the Berber chieftains resented the religious scholar s rule and sent him away Abd Allah ibn Yasin and ...
Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.
Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...
clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Ralph Abernathy was born in Linden, Alabama, to William and Louivery Abernathy. He earned a B.S. degree from Alabama State College, and was ordained a Baptist minister in 1948. In 1951 Abernathy received an M.A. degree in sociology from Atlanta University and became pastor of First Baptist Church in Montgomery, Alabama. He and Martin Luther King Jr., protesting segregated public transportation, led the successful boycott of the Montgomery bus system in 1955.
In 1957 Abernathy helped Dr. King found the Southern Christian Leadership Council (SCLC) to coordinate nonviolent resistance to segregation. After King's assassination in 1968, Ralph Abernathy became SCLC president until he resigned in 1977, after which he served as a pastor of a Baptist church in Atlanta. His autobiography, titled And the Walls Came Tumbling Down, was published in 1989.
See also Montogomery Bus Boycott.
Kenneth H. Williams
Abernathy, Ralph David (11 March 1926–17 April 1990), civil rights leader and minister, was born David Abernathy in Linden, Alabama, the son of William L. Abernathy and Louivery Valentine Bell, farmers. A sister’s favorite professor was the inspiration for the nickname “Ralph David,” and although Abernathy never made a legal change, the name remained with him from age twelve.
Abernathy’s parents owned a 500-acre farm, one of the more successful in Marengo County. His father, a community leader, served as head deacon of the local Baptist church for nearly forty years, became the first black in the county to vote and serve on a jury, and contributed heavily to building and maintaining schools in the area, including Linden Academy, the high school Ralph attended.
From the time he was a child Abernathy aspired to the ministry As he related in his autobiography The preacher after all was ...
Jennifer Jensen Wallach
minister, civil rights activist, and close adviser to Martin Luther King Jr. An Alabama native, Abernathy was one of twelve children born to successful farmers who had managed to rise from sharecropping to owning a five-hundred-acre farm. Abernathy's father was a deacon in a local church, and from a young age Abernathy wanted to join the ministry. He became an ordained Baptist minister in 1948. In 1950 he received a BS in mathematics from Alabama State University. He began what became a career in political activism while in college by leading demonstrations to protest the poor quality of food in the campus cafeteria and the lack of heat and hot water in campus housing. While in college he became interested in sociology, and he earned an MA in the subject from Atlanta University in 1951.
Abernathy became pastor of the First Baptist Church in Montgomery ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...
Sandy Dwayne Martin
clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...
Born Timothy Drew in North Carolina, Noble Drew Ali received little formal education. At age sixteen he began performing as a circus magician and traveled the world, during which time he was influenced by Eastern religions, including Islam with its racial inclusiveness. He concluded that American blacks were Moors, that they had descended from the Moabites of Canaan, and that their true home was Morocco. Ali also believed that before the American Revolution, which began in 1775, blacks had been free. Only at the Continental Congress of 1779 had blacks been forced into slavery and stripped of their Moorish identity.
In 1913, based on these principles, he founded the Moorish Science Temple of America in Newark, New Jersey, and published the Holy Qu'ran (Koran) of the Moorish Holy Temple of Science as a catechism Membership requirements were the acceptance of Moorish identity and ...
of the village of Fifth Company, Trinidad, has often been considered the first Trinidadian to advocate constitutional reform and legislative independence. He spoke for elections for legislators when he testified in 1888 to the British Royal Commission on the franchise. A petition to the Secretary of State for the Colonies, which Andrews signed on behalf of residents of Fifth Company, spurred formation of a commission to investigate local conditions and to consider a franchise. Andrews criticized the lack of British support for modern roads and asserted that if men voted for legislators the government would respond to local imperatives. Trinidad’s Legislative Council, first seated in 1831, consisted of imperial officials and men appointed by the governor; none were elected until 1925 The commission recommended against a franchise Andrews became a hero posthumously as Trinidad moved toward independence He should be understood not only in the context of constitutional ...
a Luo woman, helped to found and lead two African-initiated churches. The third of four children, Aoko was born in July 1943 in the town of Awasi, nineteen miles east of Kisumu in Nyanza Province, Kenya. Her educational background is uncertain. In interviews she called herself “uneducated” and claimed to know neither Kiswahili nor English, suggesting that she did not attend school beyond the primary level. Young Aoko was winsome by all accounts—“photogenic,” “tall with a smooth blackness,” and a “beautiful well-proportioned face” (Dirven, 1970, p. 126).
Against Aoko’s wishes not to marry, in 1957 her conservative father arranged a marriage to Simeo Owiti, a Catholic friend from Njoro near Nakuru. Three years later, the couple relocated south of the Kenya border to Bugire in the North Mara district of Tanganyika. Here, Aoko attended Tatwe a Catholic mission run by the Maryknoll fathers where she learned the catechism ...
Benjamin William Arnett, Jr., was born in Brownsville, Pennsylvania. He was entirely self-taught. After working as a waiter and a dockworker, he became certified as a teacher in Brownsville in 1864, but he moved to Washington, D.C., and decided to become a minister in the African Methodist Episcopal Church (AME). After receiving his license to preach in 1865, he was assigned his first pastorate in 1867 in Walnut Hills, Ohio, near Cincinnati; Arnett also taught school there. First ordained as a deacon in the AME church in 1868, he became an elder in 1870. He served the AME General Conference as its secretary in 1876 and its financial secretary in 1880. In addition, he established close connections to the AME church's center for learning, Wilberforce University in Ohio.
During the American Civil War (1861–1865 Arnett had worked with Frederick Douglass s National ...
bishop and patriarch of Alexandria, theologian, author, and doctor of the Church, is significant for his staunch opposition to Arianism, his prolific theological works, and his exile-ridden episcopate during a tumultuous time for Church and imperial politics. His most influential work is the seminal hagiography of Western monasticism, Life of Anthony.
Athanasius was born in Alexandria Egypt probably in the year 296 though possibly as late as 300 At an early age he came to the attention of Alexander the patriarch of Alexandria who ordained him as a priest and brought him into the patriarch s service Alexandria in the fourth century cultivated a mixture of intellectual philosophical and religious schools of thought from its long standing pagan Jewish and Christian communities The city was economically vital as the main grain supplier for the imperial capital at Constantinople and it ranked third among the four patriarchates in the early ...
Martin A. Klein
leader of a Muslim jihad that briefly controlled the western part of Senegambia, was best known as Ma Ba, Maba Diakhou Bâ, or as Ma Ba Diakhou, with Diakhou being his mother’s name. He is also called Amath Ba.
Ma Ba was born in a clerical family that had migrated from the strongly Islamic Futa Toro dominated by Halpulaaren to a Wolof community in the Mandinka state of Badibu located on the north shore of the Gambia River As a boy he studied the Qurʾan with his father and then at schools in the Wolof kingdoms of Kajoor and Jolof He later in turn taught the Qurʾan in Jolof where his mother had been born While there he married Maty Ndiaye the niece of the Burba Jolof the head of the Jolof kingdom and probably forged ties that proved useful in later conflicts When his father died sometime in the ...
religious leader, was born in 1883 in the Togolese capital of Lomé His full name was Robert Domingos Gonçalves Baeta His family belonged to the small but influential Afro Brazilian community who were the descendants of former slaves who had returned to West Africa His family chose to send Baeta to mission schools run by the Protestant North German Mission Norddeutsche Missionsgesellschaft along with two of his sisters who later became active in Christian ministry as well Even though German military officers only established a protectorate over southern Togo over the course of the second half of the 1880s North German Mission pastors had already established schools in southern Togo in the mid nineteenth century Baeta proved to be an impressive student The German pastor Johann Conrad Binder worked with Ewe speaking Togolese pastors such as Christian Aliwodzi Sedode to create a new generation of Ewe speaking pastors Nineteen ...
Robert Wellington Bagnall was born into a middle-class family in Norfolk, Virginia, the son of an Episcopal priest, Robert Bagnall, and his wife, Sophronia Harrison Bagnall. Educated at Bishop Payne Divinity School in Virginia, young Bagnall was ordained a priest of the Episcopal Church in 1903 and served pastorates in Pennsylvania, Maryland, and Ohio. In 1911 he moved to St. Matthew's Church in Detroit, Michigan, where he increased membership and finances and abolished the rented pew system. Although it was not a working-class congregation, the church began to orient itself toward the problems of adjustment of the increasing stream of migrants from the South.
Church prominence catapulted Bagnall into civil rights leadership. In 1911 he joined a local protest group and soon reorganized it as a branch of the National Association for the Advancement of Colored People NAACP He spearheaded efforts to persuade the Ford ...
Terence M. Mashingaidze
nationalist politician, first titular president of independent Zimbabwe, statesman, peace broker, clergyman, author, soccer administrator, academic, poet, and journalist, was born on 5 March 1936 at Esiphezini, in Essexvale (now Esigodini) District near Bulawayo in Southern Rhodesia. The versatile Banana’s father, Aaron, was a migrant laborer from Malawi while his mother, Jese, was a Zimbabwean Ndebele woman. Banana married Janet Mbuyazwe in 1961; the marriage produced three sons and a daughter. Banana attended Mzinyati primary school and Tegwani High School. He trained as a teacher at Tegwani Training Institute and then attended Epworth Theological Seminary, resulting in his ordination as a Methodist preacher in 1962 Subsequently he worked as a Methodist schools manager principal chairperson of the Bulawayo Council of Churches and member of the Rhodesian Christian Council and World Council of Churches In the 1970s Banana attained a BA with honors in theology through distance learning from ...
founder and martyred leader of the Egyptian Muslim Brothers, the archetypical modern Islamist mass movement, was born in Mahmudiyya, a Delta town not far from Alexandria, in October 1906. His father, a devotee of a mystical Sufi order and graduate of the prestigious al-Azhar seminar in Cairo, owned a watch repair shop and sold gramophones, but he gave religious lessons by day. He oversaw young Hasan’s memorization of the Qurʾan and taught him the watch business. Hasan attended Qurʾan school in the provincial city of Damanhur, but in keeping with his father’s modernist religious sensibilities, he went on to government preparatory school, then, at age 14, enrolled in a junior teachers school in the Delta city of Damanhur. In 1924 he entered Dar al-Ulum, the teacher training college in Cairo.
Banna went on to pursue a career in the state educational sector but his life became dominated by a ...
Tunisian author, teacher, reformer, jurisconsult, was born in Tunis in March 1840. His mother was the daughter of Mahmoud Khouja, a minister of Ahmed Bey. His father, Mustapha Ben Mohamed Bayram Ath Thalith III, was a wealthy landowner and merchant from a family of scientists and administrators. When he died in Tunis in 1863, he left his son symbolic capital comprising precious documents, land, properties, funds, merchandise, and social contacts.
Bayram s education was centered both in the family s extensive library and in the rich Tunisian cultural milieu From an early age he studied the Qurʾan hadith and Arabic He studied with eminent professors from the Zeytouna University such as Bayram que Mustapha Bayram Ahmed Mohamed Mouaya Ben Tahar Mohamed Achour and others receiving excellent training in many subjects both Islamic and non Islamic His family was well placed in the social and intellectual circles of Tunis ...