clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Ralph Abernathy was born in Linden, Alabama, to William and Louivery Abernathy. He earned a B.S. degree from Alabama State College, and was ordained a Baptist minister in 1948. In 1951 Abernathy received an M.A. degree in sociology from Atlanta University and became pastor of First Baptist Church in Montgomery, Alabama. He and Martin Luther King Jr., protesting segregated public transportation, led the successful boycott of the Montgomery bus system in 1955.
In 1957 Abernathy helped Dr. King found the Southern Christian Leadership Council (SCLC) to coordinate nonviolent resistance to segregation. After King's assassination in 1968, Ralph Abernathy became SCLC president until he resigned in 1977, after which he served as a pastor of a Baptist church in Atlanta. His autobiography, titled And the Walls Came Tumbling Down, was published in 1989.
See also Montogomery Bus Boycott.
Kenneth H. Williams
Abernathy, Ralph David (11 March 1926–17 April 1990), civil rights leader and minister, was born David Abernathy in Linden, Alabama, the son of William L. Abernathy and Louivery Valentine Bell, farmers. A sister’s favorite professor was the inspiration for the nickname “Ralph David,” and although Abernathy never made a legal change, the name remained with him from age twelve.
Abernathy’s parents owned a 500-acre farm, one of the more successful in Marengo County. His father, a community leader, served as head deacon of the local Baptist church for nearly forty years, became the first black in the county to vote and serve on a jury, and contributed heavily to building and maintaining schools in the area, including Linden Academy, the high school Ralph attended.
From the time he was a child Abernathy aspired to the ministry As he related in his autobiography The preacher after all was ...
Jennifer Jensen Wallach
minister, civil rights activist, and close adviser to Martin Luther King Jr. An Alabama native, Abernathy was one of twelve children born to successful farmers who had managed to rise from sharecropping to owning a five-hundred-acre farm. Abernathy's father was a deacon in a local church, and from a young age Abernathy wanted to join the ministry. He became an ordained Baptist minister in 1948. In 1950 he received a BS in mathematics from Alabama State University. He began what became a career in political activism while in college by leading demonstrations to protest the poor quality of food in the campus cafeteria and the lack of heat and hot water in campus housing. While in college he became interested in sociology, and he earned an MA in the subject from Atlanta University in 1951.
Abernathy became pastor of the First Baptist Church in Montgomery ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
a Baptist minister and educational reformer, was born in Franklin County, Georgia, to free parents, whose names are unknown. His early life is obscure. On 29 October 1820, at the age of eighteen, Adams converted to the Baptist faith, and in 1825, at the age of twenty-three, he was ordained a minister.
Adams began preaching in his home state of Georgia and also in South Carolina. In 1829 Adams moved to Louisville Kentucky to become a pastor of First Baptist Church where he ministered to the needs of the African American congregants In the beginning of his pastorship he was devoted to preaching and studying but he also taught individual students Because of his study and teaching Adams became known as a great biblical scholar and was proficient not only in English but in dead languages such as Latin as well Adams also attracted a large ...
minister, civil rights leader, and member of the Louisiana House of Representatives, was born Avery Caesar Alexander in the town of Houma in Terrebonne Parish, Louisiana, to a family of sharecroppers. The names of his parents are not known. Seventeen years later, his family moved to New Orleans. Avery Alexander maintained an active life there and in Baton Rouge for the next seventy-two years.
Prior to his election to the Louisiana legislature, Alexander was employed as a longshoreman. At the same time, he pursued an education by taking night courses, receiving his high school diploma from Gilbert Academy in 1939. He became politically active by working as a labor union operative for a longshoreman's union, Local 1419. He also held the occupations of real estate broker and insurance agent.
Alexander received a degree in theology from Union Baptist Theological Seminary and became an ordained Baptist minister ...
In an era when African Americans saw many of the gains of Reconstruction overturned, one former delegate to the Republican National Convention created a town that he hoped would serve as a living model for black self-reliance. Upon his retirement from the army in 1906, Lieutenant Colonel Allensworth who had been born a slave in Louisville, Kentucky, began seeking residents for an all-black town in his adopted state of California. Advertising in black newspapers and in his own newsletter, Allensworth appealed to black veterans to realize their dream “to have a home, classic, beautiful, with perfect congenial environment.” In this vision, Allensworth was inspired by the message of African American educator Booker T. Washington that African Americans should “get a bank account. Get a home. … Get some property.”
By 1912 more than one hundred people had settled in Allensworth California which was located on farmland leased ...
Jacob Andrew Freedman
soldier, minister, and social activist, was born in Louisville, Kentucky, the youngest of the six children of Levi Allensworth and Phyllis (maiden name unknown), slaves of the Starbird family. The Starbirds were respected members of the community and were partners in Wilson, Starbird, and Smith, a wholesale drug company based in Louisville. Levi died when Allen was an infant. Phyllis's other five children either had been sold down the Mississippi River or had escaped to Canada. Phyllis hoped that Allen could “even if partly educated, win his freedom” (Alexander, 9). Believing that God would play a role in his redemption as well, Phyllis named Allen after Richard Allen, the founder and first bishop of the African Methodist Episcopal (AME) Church. In Allen Allensworth's early years he was given to Thomas Starbird, Mrs. Starbird's son, as a companion.
When Thomas was sent to school Allensworth s ...
of the village of Fifth Company, Trinidad, has often been considered the first Trinidadian to advocate constitutional reform and legislative independence. He spoke for elections for legislators when he testified in 1888 to the British Royal Commission on the franchise. A petition to the Secretary of State for the Colonies, which Andrews signed on behalf of residents of Fifth Company, spurred formation of a commission to investigate local conditions and to consider a franchise. Andrews criticized the lack of British support for modern roads and asserted that if men voted for legislators the government would respond to local imperatives. Trinidad’s Legislative Council, first seated in 1831, consisted of imperial officials and men appointed by the governor; none were elected until 1925 The commission recommended against a franchise Andrews became a hero posthumously as Trinidad moved toward independence He should be understood not only in the context of constitutional ...
Luckett V. Davis
boxer, was born Henry Jackson Jr. near Columbus, Mississippi, the son of Henry Jackson. His mother, whose name is unknown, was a full‐blooded Iroquois, and his father was of mixed Indian, Irish, and black ancestry. He was the eleventh child in a family of sharecroppers. When he was four years old his family moved to St. Louis, Missouri, where his father and older brothers worked in the food‐processing industry. His mother died a few years later, after which he was reared by his paternal grandmother. Jackson graduated from Toussaint L'Ouverture Grammar School and Vashon High School, working during his school years as a pin boy at a bowling alley and becoming the inter‐alley bowling champion in midtown St. Louis. He gained his first boxing experience by winning a competition among the pin boys.
Lacking funds to attend college, Jackson worked at a series of unskilled jobs At the ...
Valerie A. Gray
college president, educator, and minister, was born Jared Maurice Arter in Jefferson County, West Virginia, the son of Jeremiah Arter, a slave and a miller by trade, and Hannah Frances Stephenson, a slave. When Arter was seven years old his father died in an accident at the mill. The plantation on which the family lived, the Little plantation, was located four miles from Harpers Ferry. In 1859 Arter witnessed the hanging of four men who participated in John Brown's raid at that city. This childhood memory sparked in him the desire to fight for equality; the schoolroom would be his battleground.
As a teenager Arter applied for a position as a bellboy for which he would have to pass a test demonstrating his ability to read numbers With help from his brother in law he mastered the skill sufficiently in one evening to pass the test This accomplishment ...
Alan K. Lamm
Civil War army chaplain and Baptist minister, was born in North Branford, near New Haven, Connecticut, to Ruel and Jereusha Asher. His paternal grandfather had been captured in the Guinea region of Africa at the age of four and was brought to America as a slave. Young Jeremiah grew up hearing fascinating tales of his grandfather's life, which included military service during the American Revolutionary War. Those stories would later inspire Asher in his own life.
Asher's father was a shoemaker who married a Native American woman from Hartford, Connecticut. Jeremiah grew up as a member of the only African American family in North Branford and was permitted to attend school along with white children. At the age of twelve he left school to help out his family financially, and over the next several years he worked as a farmhand, servant, and coachman. In 1833 he married Abigail Stewart ...
was possibly raised in The Bahamas. Historical data depicts him as “a man of colour” with one ear and one eye, which was covered with a piratical scarf.
Additional biographical details surrounding the early to adult life of Moses Baker are tenuous as he dates his origin to New York. Baker describes himself as a freed African and a barber by profession; he was married on 4 September 1778 to Susannah Ashton, a freedwoman and dressmaker of New York. His association with the British army eventually led to his evacuation from New York to Jamaica in 1783.
The mere fact that he left with the British for Jamaica suggests that his freedom was most likely gained by fighting with the British and as such would have been questionable if he remained in the United States after the Revolutionary War This best explains his exodus to the British colony of ...
Sheila T. Gregory
radio and television pioneer, Masonic Christian Order founder, ordained Baptist minister, lawyer, community advocate, and business leader, was born on a sharecroppers' farm in Geneva, Kentucky, the son of Richard and Clara Banks, both tenant farmers. In June 1922 Banks graduated from the Lincoln Institute of Kentucky and moved to Detroit, Michigan, where he secured a job at the Dodge automobile main plant. He graduated from Wayne State University in 1926 and the Detroit College of Law in 1929. He briefly opened a criminal law practice, but after two years he discontinued his criminal work and invested in property during the Depression, while helping elect liberal Democrat and future Supreme Court justice Frank Murphy as Detroit's mayor in 1930.
In 1931 Banks was the head of the International Labor Defense League ILDL a legal organization known for defending numerous labor unions which at that time were ...
Florence M. Coleman
slave, Civil War soldier, politician, and Baptist minister, was born Peter Barnabas Barrow, a Virginia slave. The month and day of his birth are unknown. It is believed that he was born near Petersburg, Virginia, and may have been taken to Mississippi or Alabama with his owner. In 1864 Barrow joined Company A, 66th U.S. Colored Infantry and in 1865 became a sergeant. A year later Barrow was discharged because of an injury he received. He went on to teach school at Vicksburg, Mississippi.
Barrow, who was most likely self-educated, served as a member of the Mississippi House of Representatives for Warren County, Mississippi, from 1870 to 1871. From 1872 to 1875 he served in the Mississippi State Senate. He migrated to Spokane, Washington, in 1889 and settled there in the city s African American community Barrow and other African Americans were determined to thrive by establishing ...
clergyman and civil rights activist, was born in Pine Bluff, Arkansas, and grew up in Little Rock, Arkansas. He was the fifth child of an uneducated railroad employee and a schoolteacher, according to the Hartford Courant. Battles attended Philander Smith College and majored in law at Arkansas Baptist College. After college he studied for the ministry and graduated from the Union Theological Seminary with a bachelor of divinity degree. He was ordained in 1957. His studies were interrupted by World War II, when he enlisted in the U.S. Navy. After the war he returned to his ministry and began serving as pastor in Beacon, New York, and Jamaica, Queens (New York).
In 1961 Battles moved to Hartford, Connecticut, and became pastor at Mount Olive Baptist Church, succeeding the late Reverend Goode S. Clark. In January 1960 the church had just eight hundred members He preached there ...
Veront Milton Satchell
also known as Prophet Bedward, Lord and Master, and Lord Bedward, was born sometime around 1858, probably on the Mona sugar estate in the parish of St. Andrew, Jamaica. He came from a poor family and had little by way of formal education. He was married with a family. During his early adult life he worked on the Mona sugar estate as a cooper. He migrated to Panama in 1883, returning to Jamaica in 1885. Within a few days of returning to the island he sailed back to Panama reputedly to improve his economic position.
During his second trip to Panama he allegedly received the call to ministry in a series of visions in which he was ordered to return to Jamaica go to August Town a small rural village located in St Andrew about 6 miles north of Kingston inhabited predominantly by lower class black and ...
minister and author, was born a slave in Anne Arundel County, Maryland, about sixty miles from Baltimore. He is best known for his narrative, published in 1847, which describes his time in slavery, his escape, and his call to the ministry.
Though Black served several owners in his early life he was eventually brought back to Maryland to live with his original owner where he was reunited with his four brothers Within six months of meeting them again three of his brothers escaped encouraging him to escape when he could While enslaved in Baltimore Black had the urge to read and though he bought books on several occasions his master found them and either burned them or gave them to his son Black is quick in his narrative to make the observation that in this case the education of a white child was not simply gained at the expense ...
the main leader of the Morant Bay Rebellion in October 1865, in which hundreds of men and women protested against oppressive social and economic conditions in the parish of St. Thomas in the East (present-day St. Thomas), was born into slavery in Jamaica around 1820. According to family lore, the Bogle family was originally from Mount James District in the parish of St. Andrew and relocated to St. Thomas Parish in the East, though the time of their move is not known. It may have been very soon after full freedom was granted in 1838 for by the mid 1840s Paul Bogle and his brother Moses were residing at Stony Gut a hilly settlement of black artisans and small farmers bordering the Spring Garden Middleton and York sugar estates and which was about 3 miles from Morant Bay the chief town in St Thomas in the East ...