1-6 of 6 Results  for:

  • Denominations x
  • Exploration, Pioneering, and Native Peoples x
Clear all

Article

John G. Turner

Latter-day Saint elder and Utah pioneer, was born in northern Maryland to Andrew Abel and Delila Williams. Abel left the area as a young man. Little is known of his early life; it is unclear whether he was born enslaved or free. One later census identified Abel as a “quadroon,” but others listed him as “Black” or “Mulatto.”

In 1832, Abel was baptized into the Church of Jesus Christ of Latter-day Saints and soon gathered with the Mormons in Kirtland, Ohio. In 1836, he was ordained to the church's Melchizedek or higher priesthood, making him one of a very small number of African American men to “hold the priesthood” during the church's early years. An expectation for all righteous adult male members of the church, priesthood meant the possibility of leadership positions and the authority to perform ordinances. In December 1836 Abel had become a ...

Article

Angela Bates

slave, pioneer minister, coroner, and politician, was born in Scott County, Kentucky. As a slave he was a carriage driver and house slave. It was against the law for slaves to learn to read and write, which was sometimes punishable by death, but Daniel took the risk. He learned by secretly listening to and watching his master read. He saved scraps of printed paper and taught others to read and in doing so almost lost his life after he was discovered by his master. After emancipation the Freedman's Bureau established schools to educate the formerly illiterate slaves. It was then that he could take full advantage of his freedom and spend time improving his reading skills.

In 1862, while still a slave, Hickman became a Christian, and in 1866 after emancipation he became a minister and the pastor of the Owens Baptist Church the ...

Article

Sandy Dwayne Martin

lay preacher, itinerant minister, early Methodist leader and guide, was born a slave, perhaps in the area of Fayetteville, North Carolina. There have been variations of his last name circulating throughout history: Hoosier, Hossier, and Hoshier in particular. Apparently he was often called “Black Harry” because of his purely African lineage. Little is known about his early life, his parentage or his family, and there is no record of the exact month and day of his death. He may have been enslaved by a Henry (or Harry) Dorset Gough in the Baltimore area.Hosier's tremendous power as a preacher, however, is well documented, beginning around 1780. Hosier preached in the Carolinas, the Middle Colonies and into the New England area. His fame as a circuit preacher emerged alongside several luminaries of early Methodism: Francis Asbury, Freeborn Garretson, Thomas Coke, Jesse Lee, Richard ...

Article

John G. Turner

Latter-day Saint and Utah pioneer, was born to former slaves in Wilton, Connecticut. Beginning as a young girl, she worked for a wealthy white family. “[W]hen about fourteen years old I joined the Presbyterian [Congregationalist] Church,” she wrote many decades later. “Yet I did not feel satisfied it seemed to me there was something more that I was looking for” (Newell, p. 263).

Around 1842 still living in Connecticut Manning was baptized into the Church of Jesus Christ of Latter day Saints commonly known as Mormonism Several weeks later she experienced the gift of speaking in tongues a practice common in Mormonism during the early years Obedient to the church s principle of gathering she left her home to travel with her family and a group of Latter day Saints to Nauvoo Illinois Upon reaching Buffalo New York the black members of the church were refused further ...

Article

Kahina  

Allen J. Fromherz

semi legendary queen of the Aures Mountain Berbers who resisted the Arab Muslim conquest of North Africa Her name the Kahina meaning the sorceress in Arabic was ascribed to her by Arab chronicles Indeed the main sources describing the Arab conquest of the Berbers are all in Arabic and are written from the perspective of the conqueror Legends ascribed to Kahina therefore must be seen as part of a conquest narrative even as they often portray her as a noble adversary of the spread of Islam Nevertheless it is almost certain that Kahina represented a historic person a woman or perhaps even a group of different queens or chieftesses who resisted the Arab conquest in the late seventh century Her memory is preserved and celebrated even by the most strident Berber converts to Islam In recent years she has become a powerful symbol of Berber nationalism both within and beyond ...

Article

Kahina  

Marian Aguiar

In the seventh century, the Arabs arrived in the land they called Ifriqiya, in present-day Tunisia, bringing Islam and seeking gold. The Jarawa Berbers in the Aurès Mountains became the main force halting their progress through North Africa. This group was known for their military prowess, and although they offered nominal allegiance to the Byzantine Empire, they in fact ruled their own land. Their chief was the Kahina, a woman who, some said, was more than a hundred years old and had two sons of two fathers, one Greek and one Berber She might have been a Christian or a Jew and some historians have attributed her resistance to religious fervor Or she might have simply been a strong ruler who would rather burn down her own kingdom than let it fall into the hands of an outside force There is little historical documentation of the Kahina s ...