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John G. Turner

Latter-day Saint elder and Utah pioneer, was born in northern Maryland to Andrew Abel and Delila Williams. Abel left the area as a young man. Little is known of his early life; it is unclear whether he was born enslaved or free. One later census identified Abel as a “quadroon,” but others listed him as “Black” or “Mulatto.”

In 1832, Abel was baptized into the Church of Jesus Christ of Latter-day Saints and soon gathered with the Mormons in Kirtland, Ohio. In 1836, he was ordained to the church's Melchizedek or higher priesthood, making him one of a very small number of African American men to “hold the priesthood” during the church's early years. An expectation for all righteous adult male members of the church, priesthood meant the possibility of leadership positions and the authority to perform ordinances. In December 1836 Abel had become a ...

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Jeremy Rich

explorer and Baptist missionary pioneer in central Africa, was born in Sancreed, Cornwall, England, on 21 August 1849. His father moved the family to Birmingham in 1852. Although his father was an Anglican, Grenfell became interested in Baptist teachings and attended a Baptist church in his youth. When Grenfell reached the age of fifteen, he joined the great revival of 1859 that swept through much of England and was baptized. Like so many other British and North American missionaries in the nineteenth century, the books of David Livingstone captivated Grenfell with stories of adventure. Before seriously considering a missionary career, Grenfell worked as an apprentice at a hardware factory. This practical training later was extremely valuable in central Africa as Grenfell traveled on his steamer up and down the Congo River. In 1873 he decided to leave behind his work and previous religious training by enrolling at ...

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Angela Bates

slave, pioneer minister, coroner, and politician, was born in Scott County, Kentucky. As a slave he was a carriage driver and house slave. It was against the law for slaves to learn to read and write, which was sometimes punishable by death, but Daniel took the risk. He learned by secretly listening to and watching his master read. He saved scraps of printed paper and taught others to read and in doing so almost lost his life after he was discovered by his master. After emancipation the Freedman's Bureau established schools to educate the formerly illiterate slaves. It was then that he could take full advantage of his freedom and spend time improving his reading skills.

In 1862, while still a slave, Hickman became a Christian, and in 1866 after emancipation he became a minister and the pastor of the Owens Baptist Church the ...

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Sandy Dwayne Martin

lay preacher, itinerant minister, early Methodist leader and guide, was born a slave, perhaps in the area of Fayetteville, North Carolina. There have been variations of his last name circulating throughout history: Hoosier, Hossier, and Hoshier in particular. Apparently he was often called “Black Harry” because of his purely African lineage. Little is known about his early life, his parentage or his family, and there is no record of the exact month and day of his death. He may have been enslaved by a Henry (or Harry) Dorset Gough in the Baltimore area.Hosier's tremendous power as a preacher, however, is well documented, beginning around 1780. Hosier preached in the Carolinas, the Middle Colonies and into the New England area. His fame as a circuit preacher emerged alongside several luminaries of early Methodism: Francis Asbury, Freeborn Garretson, Thomas Coke, Jesse Lee, Richard ...

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John G. Turner

Latter-day Saint and Utah pioneer, was born to former slaves in Wilton, Connecticut. Beginning as a young girl, she worked for a wealthy white family. “[W]hen about fourteen years old I joined the Presbyterian [Congregationalist] Church,” she wrote many decades later. “Yet I did not feel satisfied it seemed to me there was something more that I was looking for” (Newell, p. 263).

Around 1842 still living in Connecticut Manning was baptized into the Church of Jesus Christ of Latter day Saints commonly known as Mormonism Several weeks later she experienced the gift of speaking in tongues a practice common in Mormonism during the early years Obedient to the church s principle of gathering she left her home to travel with her family and a group of Latter day Saints to Nauvoo Illinois Upon reaching Buffalo New York the black members of the church were refused further ...

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Kahina  

Allen J. Fromherz

semi legendary queen of the Aures Mountain Berbers who resisted the Arab Muslim conquest of North Africa Her name the Kahina meaning the sorceress in Arabic was ascribed to her by Arab chronicles Indeed the main sources describing the Arab conquest of the Berbers are all in Arabic and are written from the perspective of the conqueror Legends ascribed to Kahina therefore must be seen as part of a conquest narrative even as they often portray her as a noble adversary of the spread of Islam Nevertheless it is almost certain that Kahina represented a historic person a woman or perhaps even a group of different queens or chieftesses who resisted the Arab conquest in the late seventh century Her memory is preserved and celebrated even by the most strident Berber converts to Islam In recent years she has become a powerful symbol of Berber nationalism both within and beyond ...

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Kahina  

Marian Aguiar

In the seventh century, the Arabs arrived in the land they called Ifriqiya, in present-day Tunisia, bringing Islam and seeking gold. The Jarawa Berbers in the Aurès Mountains became the main force halting their progress through North Africa. This group was known for their military prowess, and although they offered nominal allegiance to the Byzantine Empire, they in fact ruled their own land. Their chief was the Kahina, a woman who, some said, was more than a hundred years old and had two sons of two fathers, one Greek and one Berber She might have been a Christian or a Jew and some historians have attributed her resistance to religious fervor Or she might have simply been a strong ruler who would rather burn down her own kingdom than let it fall into the hands of an outside force There is little historical documentation of the Kahina s ...

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Orombo  

J. C. Winter

Mangi (king) of Keny in the southern Rombo region of Kilimanjaro (in present-day Tanzania) from c. 1800 to 1837, also known as Horombo and Rombo, was famous for having initiated a socio-military revolution and religious reformation in Chagga that brought it in line with the western world at the time, thereby ending Mamba’s rule over eastern Chagga. He unified by conquest all of eastern Chagga under his rule, then met with Mangi Rengua of Machame at the Nanga River between Mochi (Old Moshi) and Kiruwa in 1823, and they agreed that each should rule unmolested over his own half of Chagga.

When Orombo became the Mangi of Keny his realm was tiny and insignificant as for the past one hundred years Mamba succeeding Ugweno had dominated eastern Chagga Each mangidom consisted of localized patrilineal clans having noble warrior and cattle keeping lineages whose male and female youths passed ...

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Gabrielle Lynch

Kenyan spiritual and military leader (orkoiyot), was born around 1860 in Nandi. Koitalel was the youngest son of Kimnyole arap Turukat, an orkoiyot who could trace his lineage to the first unifying leader of the Nandi. Little is known of Koitalel’s maternal lineage or childhood, except that his father had over forty wives and that his family was relatively wealthy. As an adult, Koitalel also had around forty wives and lived at Kamng’etuny near Nandi Hills, where he led a prolonged resistance against British colonialism.

The position of orkoiik (pl.) refers to men with powers of divination, omen interpretation, prophecy, and medicine. These powers are inherited along clan lines, but are dependent on reputation. Prior to the mid-nineteenth century the orkoiik’s influence was limited to relatively small areas. However, in the mid-nineteenth century, a family of laibons (Maasai spiritual leaders) were welcomed and absorbed as orkoiik ...

Article

Steven J. Niven

missionary, explorer, and human rights advocate, was born in Waynesboro, Virginia, the son of William H. Sheppard, a barbershop owner, and Sarah Francis “Fannie” Martin, a bath maid at a local spa, who had been born free. Because of his mother's free status, William, born just weeks before the end of the Civil War, was never classified as a slave, but his father may have been. Compared with most blacks in postbellum Virginia, the Sheppards lived in relative comfort, though William began full-time employment at eleven, first as a stable boy and then as a waiter. In 1881 Sheppard enrolled at the night school run by Booker T. Washington at Hampton Institute Virginia and financed his education by working on the institute s farm and in its bakery He also helped found a mission school for poor blacks nearby and wrote in his autobiography ...

Article

Roy Bridges

whose parentage and date of birth are unknown, was a freed slave of Yao origin who produced a remarkable record of the African initiative to return David Livingstone’s body to the coast in 1873. Until recently, Wainwright’s achievement has been overlooked and his character unfairly condemned.

Taken from near Lake Malawi to the coast for transport perhaps to Arabia, Wainwright was rescued by the British Navy’s anti–slave trade patrol in 1866. British policy was to transfer freed slaves to Christian missionaries, and Wainwright came into the care of the Anglican Church Missionary Society at Sharanpur School at Nasik, near Mumbai in India. Converted to Christianity and given a new name and an elementary education, he was soon able to write and speak clear, coherent English.

In 1871 increasing worries about the fate of Scottish explorer and missionary David Livingstone 1813 1873 led the Royal Geographical Society to ...