Angolan anthropologist, writer, and political activist, was born Mário de Carvalho Moutinho in Lisbon on 29 September 1932. Portuguese by birth and Angolan by nationality, Henrique Abranches also used the pseudonyms “Mwene Kalungo” and “Mwene Kalungo-Lungo.” In 1947 he and his family left Portugal to settle in Luanda, where he attended the Liceu Salvador Correia, a pioneering institution of secondary education in Angola whose students included several names that were later important in Angolan literature. After five years in Luanda, Abranches moved to the city of Sá de Bandeira (now Lubango) in the Huíla Plateau in southern Angola, where he became interested in the customs and traditions of the people of the region. He returned briefly to Portugal, where he finished secondary school and attended the Society of Fine Arts. He returned to Lubango on his own and began working for the Bank of Angola. In 1952 he ...
Angie Colón Mendinueta
was born on 8 November 1908 in San Casimiro, in the state of Aragua, Republic of Venezuela. He was the son of Miguel Acosta Delgado, a native of Maturín in the state of Mongas, and Adela Saignes Roulac, from the village of Saignes Roulac, of French origin. From childhood onward, Miguel received a good education, and he earned his bachelor’s degree in 1927. After graduation, he became a teacher in the Colegio San Pablo de Caracas (San Pablo de Caracas High School), where he had formerly been a student, and the vice principal of the Zamora School (also in Caracas).
In 1928 Acosta began medical school at the Universidad Central de Venezuela That same year along with several of his classmates he was arrested and taken to prison for his participation in student protests against the regime of the military dictator Juan Vicente Gómez They were taken to ...
was born on 20 January 1908 in Tlacotalpan, Veracruz, to Gonzalo Aguirre Beltrán, a medical doctor, and Pilar Beltrán Luchirí, the descendant of Ignacio María Luchichí, a well-known writer in the surrounding Papaloapan basin of southern Mexico. Though born into an elite family with no African ancestry, Aguirre Beltrán had a major impact on how we understand the African heritage of Mexico. In addition, he was interested in social issues, had an affinity for anarchism, and read scholars such as Georg Friedrich Hegel and Karl Marx. In 1921 he moved to Mexico City to continue his preparatory studies, and in 1927 he enrolled in medical school at the Universidad Nacional Autónoma de México (National Autonomous University of Mexico). Having finished his thesis, “El metabolism basal en lasnefrosis” (Elemental Metabolism in Nephrosis), he graduated in 1931. He married Judith Avendaño, and they had five children.
After finishing medical school Aguirre ...
Gonzalo Aguirre Beltrán was born and received his primary and secondary schooling in Veracruz, where there was a strong African influence, before studying medicine in Mexico City. In the 1920s and 1930s intellectuals such as José Vasconcelos undertook pioneering studies of Indians in Mexico, whose culture and history had largely been viewed with disdain until then. The studies resurrected a degree of interest in and dignity for Indian heritage. Although Vasconcelos argued that much of indigenous culture should be subsumed in a larger Mexican culture, Aguirre Beltrán believed that indigenous cultures were worthy of study for their own sake. After graduating from the University of Mexico with a medical degree, Aguirre Beltrán returned to Veracruz, where he held a post in public health that further sparked his interest in Indian ethnicity and history. In 1940 he published two studies on the ethnohistory of colonial and precolonial Indians in ...
was born in Arica, Chile, to an Afro-Chilean family that traces its roots to the slave community in the Azapa Valley. His early education took place in the public schools of Arica, and he later studied business administration at the Corporación Santo Tomás in the same city. Báez has received numerous postgraduate certificates in community organization, leadership, and human rights in Chile and abroad. He has been one of the most outstanding leaders and organizers of the black community of Arica, particularly through his rediscovery and promotion of the African roots of this northern Chilean city.
In 2003 Báez formed Lumbanga a community group that derives its name from a neighborhood on the northern fringes of the city and the scene for much of the culture and many of the customs of the Afro Chilean population which include dress styles dances and music reminiscent of Africa Lumbanga holds weekly ...
and founding member of the mizik rasin (roots music) group Boukman Eksperyans (née Mimerose Pierre) was born on 13 November 1956 in Ouanaminthe, Nord-est, Haiti, near the border with the Dominican Republic. Her parents, Emelie Pierre (née Charles-Pierre) and Ovide Pierre, a justice of the peace, encouraged her schooling, but during vacations from school, she learned guitar from her brother and began to sing, with special emphasis on the songs in Spanish that were common in the border region. Although her parents were devout Catholics, Manzè discovered that her grandmother had been a manbo (female Vodou priest).
Manzè is best known for fronting Boukman Eksperyans with her husband Theodore Lòlò Beabrun Jr cowriting and coproducing several of the group s albums Her creative output as a performer and writer reveals the influences of Vodou theology her studies in cultural anthropology and her embrace of social activism all of which resonated ...
Andrea A. Davis
was born on 20 April 1940 in the rural Jamaican village of Woodside, St. Mary. Her parents, Ernest Brodber, a farmer, and Lucy Brodber, a teacher, provided important models for her later development as a scholar and academic firmly rooted in the values of community. Brodber credits her maternal grandmother, Eva Harris, however, as her most important early influence. Harris raised seven children on her own after her husband died, earning a living as a cane farmer and using the sugar produced from her farm to make baked goods for sale. An entrepreneur before her time, she was the symbol of black women’s strength and creativity that Brodber later came to value and embody. Brodber attended Excelsior High School in Jamaica and earned a B.A. in history, with honors, from the University College of the West Indies in 1963, and an M.Sc. in sociology (1968 and Ph ...
Lydia Cabrera, along with Fernando Ortiz, is widely considered one of the two most important twentieth century researchers and writers on Afro-Cuban culture. She wrote more than a dozen volumes of investigative work on the subject, including her pioneering El monte (1954), subtitled “Notes on the Religion, the Magic, the Superstitions and the Folklore of Creole Negroes and the Cuban People,” and Reglas de congo (1980), a book on Bantu (known as congo in Cuba) rituals. According to Ana María Simo, author of Lydia Cabrera: An Intimate Portrait, Cabrera's “is the most important and complete body of work on Afro-Cuban religions” of its time. Cabrera also wrote four volumes of short stories inspired by Afro-Cuban legends and beliefs. Her fiction is rich in metaphor and symbolism and has been compared stylistically with the writings of Spanish poet and playwright Federico García Lorca ...
Edison Carneiro was born and lived in Brazil's northeastern state of Bahia. Unlike many mestiços (people of indigenous and European descent) from his generation who denied their African origins, Carneiro dedicated his studies to the customs and traditions of the descendants of Africans in Brazil, particularly regarding religious ritual. This was pioneering work at the time, when African religions were still repressed by the Brazilian government. Carneiro is considered to be the first person to systematically record the practices, beliefs, and history of the Afro-Brazilian people. Among the rituals developed by Afro-Brazilians, Carneiro identified the Nagô rituals as the only authentic variant of the Afro-Brazilian religion of Candomblé, as opposed to the Bantu rituals. In his search for the pure African religion, he considered the Bantu sect to be a degenerated form of African religion.
Carneiro combined his studies with a strong political activism He participated in the ...
Angolan anthropologist, writer, and filmmaker, was born in Santarém, Portugal, on 22 April 1941. His family immigrated to Angola in 1953, to the city of Moçamedes, where he spent part of his adolescence. He then returned to Portugal, where in 1960 he finished a course in agronomy. During these Portuguese years, he kept himself at a distance from the group of young nationalist students from the colonies, who tended to congregate around the Casa dos Estudantes do Império in Lisbon, to discuss and denounce the iniquity of the Portuguese colonial system.
Carvalho returned to Angola in 1960. He was living in the province of Uìge when, in 1961, the anticolonial activity of the Movimento Popular para la Libertação de Angola (MPLA) began, which would lead to Angola eventually achieving independence in 1975 In those years Ruy Duarte de Carvalho worked as a coffee grower and ...
was born on 20 February 1945 in Barranco, a community of Toledo District in southern Belize, to Eugenio P. Cayetano, a primary school teacher, and his wife, Manuela (Marin) Cayetano, a homemaker. Cayetano received his primary education at several schools, because his father, as a teacher, was posted in various communities across Belize, including St. Joseph Primary School in Barranco, Douglas Roman Catholic School in Rio Hondo of Orange Walk district, and San Miguel Roman Catholic School in San Miguel of Toledo district.
As his parents could not afford to send Roy to high school, he availed himself of the pupil–teacher system that existed in those days and became an apprentice teacher before ending up at the Belize Teachers’ College between 1965 and 1968. Cayetano then pursued advanced teacher training at the University of Leeds in England in 1969 and 1970 followed by an A B and M ...
Paulette A. Ramsay
was born in the predominantly black province of Esmeraldas, but lived most of her life in Quito, along with her husband, the distinguished Afro-Ecuadorian writer Nelson Estupiñan Bass (1912–2002). During the 1900s and early 2000s, the two traveled extensively throughout the United States promoting their literary works as well as the history and culture of Afro-derived people of Esmeraldas. Chiriboga is highly esteemed for her research on Ecuadorian people of African descent and for her involvement in the women’s movement in Ecuador. Regarded as the most prolific and important black woman writer in Ecuador, her published works include both fiction and nonfiction.
Chiriboga studied biology at the Universidad Central in Quito but later developed a deep love for anthropology and this interest facilitated her research into her African derived heritage in particular the Afro Ecuadorian oral tradition Chiriboga has thus explained her commitment to unearthing important cultural information ...
located just outside the large city of Manchester in Great Britain. His mother, Muriel (née Braudo), belonged to a prosperous Jewish family from Gwelo, Zimbabwe, and worked as a cabaret singer. His father, Denis, was from England originally, but the couple wed in Johannesburg, South Africa. Six months after Clegg’s birth, his parents divorced. Muriel took Clegg briefly to Israel before returning to her parents’ family farm in Zimbabwe.
Though his mother showed relatively little interest in African culture, Clegg as a boy became friendly with the Ndebele son of a chauffeur who worked for the Braudo farm. While his mother toured clubs with bands, Clegg was left in a strict boarding school. In 1960, Clegg moved to South Africa with his mother and his stepfather, reporter Dan Pienaar. The family moved to Zambia in 1965 after Pienaar obtained a position as a journalist for a newspaper there ...
William Montague Cobb was born in Washington, D.C., the son of William Elmer and Alexzine Montague Cobb. After earning an A.B. degree from Amherst College in Massachusetts in 1925, Cobb entered Howard University College of Medicine in Washington, D.C., graduating in 1929. He then earned a Ph.D. degree in anatomy and physical anthropology from Western Reserve University in Ohio in 1932. Cobb taught at Howard University from 1932 to 1973, chairing the Department of Anatomy from 1947 to 1969. In 1969 he was awarded Howard's first distinguished professorship.
Cobb was an authority on physical anthropology and published over 600 related articles in professional journals. He contributed to E. V. Cowdry's Problems of Aging: Biological and Medical Aspects, Gray's Anatomy, Henry's Anatomy, and Cunningham's Manual of Practical Anatomy Cobb also dispelled myths about African American biological inferiority in the ...
Jennifer Jensen Wallach
educator and college president. Johnnetta Betsch was born in Jacksonville, Florida, into a middle-class family. A precocious learner, she entered Fisk University at the age of fifteen, transferred to Oberlin College the next year, and earned a degree in anthropology in 1957. Continuing her study of anthropology, she then attended Northwestern University, earning an MA in 1959 and a PhD in 1967. In 1960 Betsch married Robert Cole, a white economist whom she met at Northwestern; they had three sons and divorced in 1982. In 1988 she married Arthur J. Robinson Jr.
Cole held teaching positions at Washington State University, at the University of California at Los Angeles, and at the University of Massachusetts at Amherst, where she remained for thirteen years, 1970 to 1983, both as a professor and later as an associate provost She also taught at Hunter College of the City University ...
Johnnetta Betsch Cole was the seventh president of Spelman College (1987-1997), the oldest college for black women in the United States. Under her leadership, Spelman became the first historically black college or university to receive top ratings by U.S. News & World Report and Money magazine. During her presidency she raised over $113 million in the Capital Campaign Fund, which was the largest sum ever raised by a historically black college or university. After leaving the Spelman presidency in 1997, she joined the faculty at Emory University, where she was professor of anthropology, women’s studies, and African American studies for four years. She also has the distinction of being the only black woman to have been president of the only two historically black colleges for women. In July 2002 she was appointed president of Bennett College for Women in Greensboro, North Carolina, becoming its fourteenth president.
was born in Port-au-Prince, Haiti, on 6 November 1898, the eldest daughter of Eugénie Malebranche (1875–1931), writer, and Georges Sylvain (1866–1925), minister of culture. Her uncle was the pan-Africanist Benito Sylvain, and she inherited from her father a sense of pride in the first black republic’s rich culture and religion. In particular, she was fascinated with the numerous facets of Haitian cultural expression, especially Vodou.
Sylvain attended religious schools for girls in Kingston, Jamaica, Port-au-Prince, and Paris. These primary and secondary schools were institutions that prepared young girls from Haitian upper-class families to become accomplished housewives. However, Sylvain left Port-au-Prince to go to Paris for her higher education, where she obtained her bachelor’s degree and doctorate at the Sorbonne.
While at the Sorbonne she was invited by the Polish anthropologist Bronislaw Malinowski to attend his seminar at the London School of Economics Malinowski also found ...
Erica Lorraine Williams
also known as Rosa Ynés Curiel Pichardo, was born on 15 March 1963 in the city of Santiago in the central region of the Dominican Republic. She grew up in a household with her parents, two sisters (Maky and Marta), and younger brother (Culkin). Her mother, Carmen Pichardo Garcia, and father, Manuel Joaquin Marmolejo, were both teachers, with her father specializing in music. Consequently, education and music were the central pillars of her family life, and her childhood home was always full of music. Even today, when she is reunited with her siblings, they play music together. Her extended family was also a significant part of her childhood, particularly her grandmother Elena and her aunts Mariana and Asunción.
Curiel went to primary and secondary school at the Instituto Politécnico Femenino Nuestra Señora de las Mercedes, a school run by nuns from the Hijas de Jesus congregation (1968–1980 Despite ...
William Allison Davis was born October 14, 1902, in Washington, D.C., to John Abraham Davis, a government employee, and Gabrielle Dorothy Beale Davis, a homemaker. As a child, Davis was exposed to an array of intellectual and cultural interests, including the works of Charles Dickens, William Shakespeare, and other writers. Davis attended M-Street High School (later renamed Dunbar High School), which was known for its talented faculty and rigorous curriculum.
Davis received his B.A. degree in 1924 from Williams College in Williamstown, Massachusetts. He was named class valedictorian, graduated summa cum laude, and earned membership in the Phi Beta Kappa honor society. After graduation he applied for a teaching assistantship at Williams, but he was denied the position. Undaunted, Davis applied for admittance to Harvard University in Cambridge, Massachusetts. Harvard accepted him, and in 1925 he received his M.A. degree in English.
Davis then ...
known as the “Father of Dominican Rock,” was born on 21 June 1952 in the town of Maimón, Monseñor Nouel Province, Dominican Republic, to a working-class family. As a youngster, he demonstrated a passion for music. His mother was a spiritual singer and his father played the tres, a six-string guitar divided into three sets of two strings each. Días studied music in Bonao under the tutelage of Juan Zorrilla and Tatán Jiménez. At age 16 he formed his first musical group, Los Chonnys, blending the social, political, and historical culture of rural and urban life. In the early 1970s he left Bonao to study psychology at Universidad Autónoma de Santo Domingo (UASD) in the capital city, thus developing a sense of social conscience.
The nueva canción chilena New Chilean Song of the 1960s and the Cuban Revolution were movements that resonated throughout Latin America and Spain including ...