1-7 of 7 Results  for:

  • 1801–1860: The Antebellum Era and Slave Economy x
Clear all


Kelly Boyer Sagert

Born in Hamburg, Germany, Ottilie Assing was the eldest daughter of David and Rosa Maria (Varnhagen) Assing. Her mother was an energetic teacher with a flair for singing and storytelling; her father was a well-known doctor who penned poetry and was prone to depression. David, born with the surname of Assur, was raised as an Orthodox Jew but associated with Christians. He and Rosa, who was not Jewish, raised Ottilie and her younger sister, Ludmilla, as "freethinking atheists, as true daughters of the Enlightenment, who saw themselves as members of a universal human race of thought and reason." They saw education as a "secular form of individual salvation."

Assing's life was not always easy; she witnessed savage anti-Jewish riots, and by the age of twenty-three she had lost both parents. In 1842 she and her sister moved from their hometown to live with an uncle Ludmilla adapted ...


Daryle Williams

alias Paula Brito, pardo writer, translator, and publishing entrepreneur, often called the father of the Brazilian black press. Born on 2 December 1809 to Jacinto Antunes Duarte, a carpenter, and Maria Joaquina da Conceição Brito, Paula Brito took the surname of his maternal grandfather, Martinho Pereira de Brito (c. 1730–1830), commander of a pardo (colored) militia regiment and a disciple of famed mulato sculptor Mestre Valentim. He spent his early childhood in Rio de Janeiro, a bustling Atlantic port-city undergoing tremendous changes following the arrival of the Portuguese Court in 1808, before settling in Suruhy, near the upper reaches of Guanabara Bay. The young boy learned to read and write in the household of his older sister.

Returning to the capital in 1824 Paula Brito entered the burgeoning world of print culture first as an apprentice in the national printing office and then as an editor for ...


Martin Tsang

As a second-generation, Cuban-born Afro-Chinese (his father was Chinese and his mother Afro-Cuban), Chuffat Latour’s Chinese heritage originated with the more than 125,000 indentured laborers who arrived on the island between 1847 and 1874, primarily from China’s southeastern Guangdong Province. He was born while both African slavery and Chinese indenture were active in Cuba and, as such, witnessed as well as formed part of the growing Chinese presence on the island. In addition, his generation of Chinese and mixed Chinese Cubans experienced the struggle for independence from Spain (1868–1898), the gradual abolition of slavery (1870–1886), and the US military intervention (1898) and occupation (1899–1902). Like fellow Afro-Chinese Cuban Wifredo Lam (1902–1982), this generation envisioned on a large scale an ethnically homogenizing national identity later theorized as transculturation by Fernando Ortiz.

Being of mixed race Chuffat Latour was positioned in ...


Heike Becker

the first Herero convert to Christianity, a translator, a teacher, and a midwife, was born in September 1837 as the daughter of Kazahendike and his wife Kariaavihe in Hereroland in what is today central Namibia. Her family was among those Herero who were impoverished and displaced by the conflicts that were ravaging central Namibia in the 1840s (especially those between Jan Jonker Afrikaner and Tjimuhua) and who subsequently gravitated toward the early missions in search of shelter and livelihood. Urieta Kazahendike was about ten or twelve years old when she came to live with German-born missionary Carl Hugo Hahn and his English wife Emma, née Hone, who had arrived in Namibia in 1844. Kazahendike lived with the Hahns first at Otjikango, about 70 kilometers north of Windhoek, which the missionaries called “New Barmen.” In 1855 she followed the Hahn family to Otjimbingwe to the west of Otjikango From ...


Ezekiel Gebissa

Ethiopian evangelist, Bible translator, author, and educator, was born near Hurumu in western Ethiopia around 1856. Named Hiikaa, literally “translator” in the Oromo language (Afaan Oromo), he was sold four times and was renamed Nesib before he was freed by Werner Munzinger (1832–1875), a French consul at Massawa, and entrusted to Swedish missionaries. At the mission school for boys, he converted to the Lutheran faith and was baptized on 31 March 1872. He was given the Christian name Onesimus and became the first Ethiopian Lutheran (Arén, 1978).

Between 1876 and 1881 Onesimus attended the Johannelund Theological Training Institute in Sweden and returned to Massawa with a teacher s diploma Soon after his return he joined a missionary expedition to the Oromo country organized by the Swedish Evangelical Mission The group managed to reach the Ethiopian border through Sudan but local authorities refused to issue a ...



Wolbert Smidt

former Oromo slave, linguistic informant, missionary student, and the first Oromo Bible translator in the 1860s, was born in the village of Gombotaa in Guummaa (in present-day Ethiopia). After his baptism he was called Christian Ludwig Paulus Rufo; in English sources he is also called Roofo. He died on 8 January 1871 in Cairo.

Ruufoo grew up as a shepherd boy in the independent Oromo kingdom Guummaa which was close to the Egyptian Sudan and the Ethiopian kingdom of Gojjam When he was about eleven or twelve years old he was kidnapped and enslaved by his own people in order to fulfill tax obligations The king of Guummaa regularly received part of his tributes in the form of slaves who were sold to Ethiopia or to one of the great slave markets of the Sudan Ruufoo was brought to Gojjam but soon escaped he then worked as a shepherd for ...


Heike Becker

Khoekhoegowab (Nama)-speaking missionary wife, mission assistant, and translator in southern Namibia (Namaland) and South Africa (Namaqualand), was born c. 1793 in Steinkopf, Namaqualand (Little Namaland) in the Cape Colony (now the Northern Cape province of South Africa). In all likelihood, she was born Zara Hendrichs and was among the first converted parishioners who were baptized by her future husband in 1814.

She was about twenty years old when a few months after her baptism she married Johann Hinrich Schmelen (1778–1848), a German missionary of a working-class background, who from 1811 worked for the London Missionary Society in various places in Namaqualand in the northwestern Cape Colony of South Africa and in Namaland (now southern Namibia). Having been left alone in a covered wagon for a night while traveling in Namaland, Johann Hinrich and Zara, who was then his domestic employee, were married, by his own hand, in 1814 in ...