Congolese evangelist and translator was born in Gombe a village inhabited by Kakwa speaking clans in the northeastern corner of the modern day Democratic Republic of Congo This community suffered greatly from slave raids launched by Zande chieftains like Zémio and Mopoï living to their north in the late nineteenth century However the threat of northern raiders was hardly the only challenge for the young boy His name Akudri signified one who waited since he was born after his mother was pregnant for more than nine months He also bore his father s name Dada which means one who has no family This would indeed be Akudri s own fate since an epidemic of meningitis killed his parents and all his siblings when he was very young The boy barely survived himself A grave was dug to prepare for his funeral by other people in the village but he managed ...
Mary Hughes Brookhart
Born in Columbus, Ohio, Samuel Allen (also known as Paul Vesey) studied creative writing under James Weldon Johnson at Fisk where he graduated magna cum laude in 1938. He received his JD from Harvard in 1941. Until 1968 when he formally left law for literature, he was active in both fields.
He was drafted into the U.S. Armed Services in 1942 and served as an officer, though under the constraints of the segregated system, until 1946. From 1946 to 1947 he was deputy assistant district attorney in New York City. The following year he studied humanities at the New School for Social Research. In 1948 he went to Paris on the GI Bill, and after studying French, studied at the Sorbonne. He was employed variously with the U.S. Armed Forces from 1951 to 1955 as historian claims officer and civilian attorney in Wiesbaden Germany and in ...
Ulli Beier, author, curator, and publisher, is preeminently associated with Yoruba art and culture, through which he distinguished himself as a quintessential poet, photographer, curator, author, translator, and publisher. Despite the cultural differences, Beier effectively integrated into Yoruba cultural norms and values. He joined the Yoruba society in 1950, and literally never departed. Beier interpreted his childhood through Yoruba cultural norms and worldview. He was a twin (ibeji), abiku child (a child “born to die”), and a dada child (one distinct in birth). As he noted, if he had been born Yoruba, he would have been a Sango devotee. He referred to himself sarcastically as Obotunde Ijimere, Sangodare Akanji, and Omidiji Aragbabalu. His colleagues and admirers refer to him as “Blackman in white skin” and “German-born Yoruba man.” He was known as the “white African” who defended African cultural heritage.
Beier was born in Glowitz Germany ...
Don E. Walicek
was born on 16 May 1927 into a middle-class family in Port-au-Prince, Haiti. His father, Montrosier Dejean, was an accountant who served for a time as the nation’s minister of finance, and his mother, Maria Parisot, was a homemaker. After completing his early education in Haiti, Dejean moved to New England, where he studied theology and thereafter entered the priesthood. He later returned to Haiti and served as a parish priest of Port-Salut for almost a decade. There, as the linguist Arthur Spears (2010) notes, Dejean used Haitian Creole with parishioners and translated the four Gospels from Greek into Haitian Creole. These experiences motivated him to pursue a graduate degree in language and linguistics. He earned an M.A. in biblical Hebrew from Johns Hopkins University in 1964 He returned home shortly thereafter but the violence of the François Duvalier regime forced him into exile in Paris five ...
was born to peasant parents on 12 August 1929 in Haiti. He grew up in Port-au-Prince where he attended the Lycée Pétion, a high school named for Haitian president
Father Désir served several congregations before being appointed dean of Holy Trinity Cathedral, the largest Episcopal church in Port-au-Prince. In 1963 he resigned the deanery because he was reprimanded for preaching change within the Episcopal Church and Haiti At the time Désir s superior was Charles A Voegeli a ...
Emilio Jorge Rodríguez
was born Nidia Maria Enrica Ecury on 2 February 1926 in the fishing village of Rancho in the western region of Oranjestad, Aruba. She was the daughter of Nicasio Segundo “Shon Dundun” Ecury, a first-generation freeborn Aruban businessman and honorary consul of Haiti in Aruba, and Ana Paulina Wilhelmina Ernst, of German descent and a native of Curaçao who was a famous pastry chef. Nydia was the younger sister of the Aruban war hero Boy Ecury (1922–1944), a member of the Dutch Resistance during World War II, who was captured and executed by the German forces occupying the Netherlands. The family mansion where Nydia was born is a fine example of colonial architecture and is now the home of the National Archeological Museum of Aruba.
Ecury completed her studies in English literature and journalism in Canada and established herself in Curaçao in 1957 where she worked as ...
Eritrean Tigrinya-language writer, historian, translator, linguist, and professor of African languages, was born and grew up in Yeha, an ancient historical village in Tigray, the northernmost Ethiopian province bordering Eritrea. Yeha is remarkable for its unique and early archaeological sites, as well as for its proximity to and historical connections with the well-known city of Axum, which formed the center of the Axumite kingdom during the reign of the Queen of Sheba, and still remains Ethiopia’s oldest cultural center. Giyorgis is considered one of Ethiopia’s and Eritrea’s most important intellectuals; he lived and wrote during the Italian colonial era in Eritrea. He is considered by many the true founder of secular, modern African literature in Tigrinya.
The consciousness of precolonial history evident in Yeha had a lasting influence on Giyorgis s imagination affecting everything he wrote from literature to history Another important influence on Giyorgis s formation as a native ...
Zimbabwean essayist, novelist, poet, editor, translator, writer-in-residence, visiting lecturer, and cultural critic, was born to Ruvaro Muza Hove, a farmer, and Jessie Hove, his wife, in rural Mazvihwa, Zvishavane, a linguistic and ethnic buffer zone in the Midlands Province of Zimbabwe. Hove’s father, a local chief, was a polygamist who brought the family into contact with colonial modernity. The family migrated in the 1960s to Copper Queen Gokwe a district that took in the colonially displaced from different parts of the country following the enactment of many laws dispossessing Africans of their land Hove s time in Mazvihwa and Gokwe explain the writer s ability to speak more than one local language a significant achievement in a racially and ethnically polarized country The aspects that have shaped the writer s sensibility are colonialism missionary education orature war and Zimbabwe s postindependence experience He escaped political persecution at home following ...
Born in Havana, Cuba, Nancy Morejón grew up in a working-class district of the city known as Los Sitios. As a young child Morejón was discouraged by her parents from observing the Santería religion (a traditional Yoruban-based Cuban faith). Nevertheless she absorbed Santería's musical rites, including performances of neighborhood Rumba bands, through members of her extended family. (Rumba is an Afro-Cuban song and dance form that synthesizes Bantu-derived rituals and rhythms. It was later modified into a ballroom dance.) She is particularly interested in Afro-Cuban religious forms as modes of cultural expression. In her article “Las poéticas de Nancy Morejón,” she explains that she incorporates Santería themes and motifs in her literary work. References to Yoruba deities such as Eleguá and Oshún are abundant in her poetry (Orishas).
Morejón s parents though not formally educated emphasized her education from an early age and instilled in her a ...
Zimbabwean writer, translator, and editor, was born on 2 December 1947 at Manyene, near Chivhu in Zimbabwe (then Rhodesia). His father had worked in South Africa and was able to purchase land in an area then identified as a Native Purchase Area. The eldest of eight, Mungoshi herded cattle, read avidly, and listened to his mother and grandmother telling stories. He identifies his grandmother as the inspiration for “Mandisa” in his novel Waiting for the Rain (1975 Mungoshi attended All Saints School Daramombe School and St Augustine s Secondary School He published three short stories while he was still attending St Augustine s with the encouragement of his English teacher Father Daniel Pierce Pierce sent some of the stories to the South African writer and editor Richard Rive who commented favorably on them At St Augustine s Mungoshi focused his attention on English particularly creative writing and drama ...
poet, translator, lawyer, and prominent cultural figure in Burkina Faso, was born not far from Ouagagdougou in the village of Manega, Burkina Faso (then the Upper Volta). Founder of the Bendrology Museum in Manega, he is the author of some seventy separate books, centering on traditional Mossi culture. The village of Manega, a word that means “the land of tranquillity,” is situated in Oubritenga province in the heart of the Moogho, or “land of the Mossi people.” The Mossi empire was founded in the ninth century CE and includes the Gnougnoossi people (or “Tingin-Bissi,” literally “the sons of the earth”), who inhabited the area at an even earlier date. In fact, the Mossi have continually dwelled in their traditional homeland from time immemorial. Throughout the history of the continent, the Mossi have been famous for their success in repelling foreign incursions. As noted in the Tarikh es soudan and ...
Egyptiansongwriter, poet, and translator, was born on 8 August 1892 in Cairo's Nasiriyya district. His father, Mohammed Hasan Otman Rami, was a military physician in the Egyptian army, and his mother, Fatima al-Ghazouly, was a housewife. Because of his family's continuous travels, Rami lived an uneasy childhood. His father left him for years under the custody of his aunt and grandfather. At the age of thirty, he suffered a smallpox infection that left traces on him both physically and spiritually. After graduating from the Higher Teachers College (Cairo) in 1914, he worked as a high school teacher until 1920 when he was appointed a librarian at the Higher Teachers library for two years Then he took a scholarship to study librarianship in France for two years When he returned he was appointed to a position at Dar al Kutub the Egyptian National Library and ...
Muniz Sodré was born Muniz Sodré de Araújo Cabral in Salvador, Bahia, Brazil. Sodré's grandmother was a member of the Tupinambá indigenous tribe that lived in the recôncavo region of the state of Bahia. His grandfather was a Nagô (or Yoruba) African who came from what the Portuguese called the Mina Coast (at that time the Kingdom of Dahomey, now Benin) in West Africa. Sodré graduated from the city of Salvador's Universidade Federal da Bahia in 1964. While studying law there, he also worked as a journalist for the Jornal da Bahia newspaper.
Sodré moved to Rio De Janeiro to develop his career as a journalist but in 1964 a military dictatorship was established in Brazil, so he left for France. At Sorbonne University in Paris, he studied sociology of information until 1968 Returning to Brazil Sodré wrote for several newspapers and magazines ...