Maude Callen was a nurse-midwife, known today because she was the subject of a Life magazine photo-essay by the famed photojournalist W. Eugene Smith. In her lecture at the Radcliffe Institute entitled “Black before Brown: Education, Health, and Social Welfare Professionals in the South, 1930-1954,” Darlene Clark Hine noted of Callen, “She became the first African American woman in United States history to be featured in a mainstream white publication that did not telescope her body or sexuality.” The 3 December 1951 essay entitled “Nurse Midwife: Maude Callen Eases Pain of Birth, Life, and Death” shows that Callen was an exemplary human being: strong, tireless, brave, committed, and indomitable. It also shows that Callen essentially ran her own private social service agency for the poor of her community. What the essay did not show, could not show, in a mainstream, conservative publication such as Life except by ...
Hilary Mac Austin
Callen, Maude Evelyn Daniels
was born in Quincy, Florida, the daughter of Harrison Daniels and Amanda Daniels (maiden name unknown). It is commonly published that Maude was one of thirteen sisters, but the 1900 census shows that she was living with only one older sister, Georgia, born in 1889. Her mother, born in 1877, would have been no more than twenty-eight years old when Maude was orphaned by the age of six. She was raised in the home of her uncle, Dr. William J. Gunn of Tallahassee, Florida.
After attending St. Michael’s and graduating from All Angels schools in Tallahassee, she entered Florida A&M, completing her bachelor’s degree in 1922. She then completed training in nursing at the Georgia Infirmary in Atlanta. In 1921 she married William Dewer Callen. Although some sources place the couple’s arrival in Pineville, Berkeley County, South Carolina as early as 1923 in the early 1930s ...
Hale, Mamie Odessa
Adria N. Armbrister
nurse-midwife, was born in Pennsylvania. Little is known of her family or early life. She is best known for her work with African American midwives in Arkansas during the 1940s; her efforts are credited with having reduced drastically the race-based disparities in maternal mortality in that state at mid-century. Hale trained in and practiced public health nursing in Pittsburgh, Pennsylvania, before attending the Tuskegee School of Nurse-Midwifery in Alabama. Hale, who received a certificate in midwifery from the program, was one of thirty-one African American women graduates of the Tuskegee school, only the fourth such education program in the United States. Opened in 1942 the school was also the first postgraduate nurse-practitioner course in midwifery for African American students. It awarded both master's degrees and certificates, but it closed in 1946 as did several other programs for African American nurse midwives begun at that time due to white ...
Hale, Mamie Odessa
Amy M. Hay
The public health career of the nurse and midwife Mamie Odessa Hale demonstrates the importance black women have played in helping to improve the health of black Americans, particularly in the South. Hale’s training of the “granny” midwives of Arkansas proved to be her lasting gift to public health.
Born in Pennsylvania, Mamie Odessa Hale attended a teachers college and later worked as a public health nurse in Pittsburgh, eventually leaving that career to attend the Tuskegee School of Nurse-Midwifery in Alabama, from which she graduated in 1942. Tuskegee, famous and infamous in black health history, played an important role as an institution dedicated to improving the health of poor rural blacks. The institution opened one of the first black nurses training programs in 1892 and served as a major educational institution in providing both training for black professionals and health programs for southern blacks.
The Nurse Midwifery ...
the first Herero convert to Christianity, a translator, a teacher, and a midwife, was born in September 1837 as the daughter of Kazahendike and his wife Kariaavihe in Hereroland in what is today central Namibia. Her family was among those Herero who were impoverished and displaced by the conflicts that were ravaging central Namibia in the 1840s (especially those between Jan Jonker Afrikaner and Tjimuhua) and who subsequently gravitated toward the early missions in search of shelter and livelihood. Urieta Kazahendike was about ten or twelve years old when she came to live with German-born missionary Carl Hugo Hahn and his English wife Emma, née Hone, who had arrived in Namibia in 1844. Kazahendike lived with the Hahns first at Otjikango, about 70 kilometers north of Windhoek, which the missionaries called “New Barmen.” In 1855 she followed the Hahn family to Otjimbingwe to the west of Otjikango From ...
Logan, Onnie Lee
Steven J. Niven
midwife and author, was born Onnie Lee Rodgers near Sweet Water in southwest Alabama to Len Rodgers, a farmer and carpenter, and his wife, Martha (maiden name unknown), a midwife and farmer. Like her fifteen siblings and most rural southerners at the time, Onnie Lee was delivered by an African American midwife, in part because of a lack of practicing physicians outside of the South's major urban centers, and also because black granny midwives had traditionally performed this task since slavery times. In addition to her mother, Logan's maternal and paternal grandmothers, as well as one of her brothers-in-law, were also midwives.
At a time when most of her black neighbors struggled to get by as sharecroppers, Onnie Lee Logan recalled that her parents owned their own land a huge plantation on which they raised several types of livestock and grew a wide variety of vegetables as ...
Randon, Matilda Boozie
Eunice Angelica Whitmal
was born to an enslaved mother in South Carolina. The names of her parents are not recorded, but Randon labored in the homes of the Boozie family, according to her granddaughter, Annie Mae Hunt. Little else is known about Randon’s early life. The Boozie family sold her parents and siblings, forever separating the family, until Randon was reunited with one of her sisters’ daughters.
The documented evidence of enslaved women s lives reveals the complicated double oppression of race and gender one that Randon had to endure as she navigated slave culture Among various historical resources the fear and threat of sexual violence and assault against black women is constant Unfortunately at thirteen years old Randon was not spared this indignity when living with her owners Perhaps seeking a moment of redress she disclosed to her mistress that she had been raped by the mistress s son The mistress did ...
Rodríguez, Ninfa Aurora
María Auxiliadora González Malabet
was born on 24 September 1927 in Noanamá, on the San Juan River, in the department of Chocó, Colombia, and died on 1 May 2008. In 1930, when Ninfa Aurora was 3 years old, her family moved to the seaport city of Buenaventura in the Valle del Cauca department. She lived in this Pacific coastal region for the next seventy-seven years of her life.
Many authors define her as self taught because when she was a child she learned to read and write using charcoal on cardboard to copy the names of shops and barns At the same time she helped her family by selling arepas a Colombian staple food in the village of Pueblo Nuevo In her academic life Ninfa Aurora studied education and culture and she later graduated with the title Teacher of Culture from the Universidad Campesina locally known as the University of Resistance in ...
Smith, Margaret Charles
Steven J. Niven
midwife, was born to Beulah Sanders in Eutaw, Alabama. Perhaps very young, and unable to look after a baby, Beulah Sanders asked a local woman, Margaret Charles, to raise her child, because she had adopted and raised nine others. In her 1996 autobiography Margaret Charles Smith refers to her adoptive mother as both her “mama” and her grandmother, but it is unclear if Mrs. Charles was the biological or the adoptive mother of Beulah Sanders. Margaret Charles had been born in slavery in 1836 and sold to a family in the Alabama black belt for three dollars when she was thirteen Smith never knew who her father was and she never did ask because when she was a child you couldn t say things to old people like children say to old people now cause you got your tail tore up Smith 27 Although her grandmother was ...