commercial painter, artist, and activist, was born in Philadelphia, Pennsylvania, the only known child of Jeremiah Bowser from Maryland and Rachel Bustill, daughter of the prosperous black abolitionist and educator Cyrus Bustill. The intermarriage among the region's free black Quaker families headed by Cyrus Bustill, Robert Douglass Sr., Jeremiah Bowser, and David Mapps created a dynamic force that benefited all African Americans and particularly spurred David s personal growth and accomplishments Jeremiah a member of the Benezet Philosophical Society served as a steward on the Liverpool lines and later it seems he was the proprietor of an oyster house near the intersection of 4th and Cherry Streets where David Bowser first hung up his sign as a commercial painter Later the Bowser family moved to the Northern Liberties section of Philadelphia into a house at 481 North 4th Street where Bowser remained for the ...
Susan B. Iwanisziw
Susan B. Iwanisziw
activist, listed in some records and Philadelphia city directories by the names of Burgoe, Berge, or Burgu, was evidently a free African American by the time his name appears in public records, when he was already over fifty years of age. No information about his precise date or place of birth, status at birth, parentage, marriage or children, or date of death has come to light. The 1790 census records show that he shared a house at 19 Cresson Alley, Philadelphia, Pennsylvania, with three other free African Americans, possibly his family. Over a decade later he is listed in the St. Thomas African Episcopal Church Birth and Baptismal Register as an adult of sixty-five years, who was baptized on 23 January 1803. No other persons named Burgaw appear in the records spanning the years 1796–1837 which suggests that his immediate family had already dispersed by this time or ...
Renowned figure in the British radical movement during the regency. He was born in Jamaica to the island's Attorney‐General and a local black woman. At 14 he was sent to Glasgow to study law, and later became apprenticed to a lawyer in Liverpool.
Davidson's radical inclinations were formed quite early on in his life and, while still in Scotland, he joined in the public demand for parliamentary reform. After failing to continue his studies, he set up a cabinet‐making business in Birmingham, and taught in a Wesleyan Sunday school. The Peterloo massacre in 1819 incited anger in him and he resumed his radical politics, joining the Marylebone Union Reading Society, which was formed as a result of the massacre. He was introduced to George Edwards, a police spy pretending to be a radical, who recruited Davidson to fellow radical Arthur Thistlewood's groups the Committee of Thirteen and the ...
Linda M. Carter
missionary and founding father of the state of Liberia, was born in Hicksford, Greensville County, Virginia, the elder son of John Day Sr., an affluent furniture maker, farmer, and landowner, and Mourning Stewart Day. The Days were free African Americans, and Day's father, as early as the 1789 election, was accorded voting status.
In an era when formal education for African Americans was rare, Day reaped the benefits of being the offspring of two prominent families. His father arranged for him to board in Edward Whitehorne's home, and Day, along with the Whitehorne children, attended Jonathan Bailey's school. While residing with the family, Day received some level of religious instruction from Whitehorne. In 1807 Day's father, who had been residing in Dinwiddie County, Virginia, purchased a plantation in Sussex County, Virginia, near the Whitehorne residence, and Day then attended William Northcross's school.
At the age of nineteen ...
Scott A. Miltenberger
Little is definitively known of Amos Fortune, who lived in Massachusetts and New Hampshire in the eighteenth and early nineteenth centuries. Purportedly an African prince sold into slavery at a young age, Amos spent fifteen years as a slave of the Boston bookbinder Deacon Fortune. In the course of his servitude, Amos learned to read and write and converted to Christianity.
In 1738Ichabod Richardson, a tanner living in Woburn, Massachusetts, apparently purchased Amos and began to train him in his profession. In his will, Richardson granted Amos his freedom in 1768, but two years passed before Richardson's heirs lived up to the promise, in fact requiring Amos to purchase his freedom. In 1778 he purchased the freedom of another slave, Lydia Somerset, and married her; within a few months, however, she died. A year later Fortune purchased and married another woman, Violate Baldwin in ...
Donna L. Halper
suffragist and political activist, was born in Danville, Virginia, in 1872 (some sources, notably U.S. Census records, say 1874) to Alfred and Barbara Dillard. Little is known of her early life, but she received training as a dressmaker and clothing designer, studying in London and Paris as well as in the United States.
On 28 September 1898 she married William Harvey Higgins, who had recently graduated from medical school in North Carolina. They lived in New York City while he completed some additional training at Long Island Medical College, and during that period Bertha operated her own dressmaking shop. By 1903William Higgins had opened a medical practice in Providence, Rhode Island, where he was one of the city's few black physicians. As was customary in those days, Higgins gave up her profession after the birth of the couple's first child, Prudence, in 1913 However ...
South African artist and activist, was born Thamsanqa Harry Mnyele on 10 December 1948, in a house owned by his maternal grandparents on Sixth Avenue, Alexandra Township, Johannesburg. He was the second child of David Freddy Harry “Khotso” Mnyele and Sarah Mamanyena, née Thamane. His father was then working as a clerk but, after studying at Wilberforce Institute, Evaton, became a minister in the African Methodist Episcopal Church in the early 1950s. His parents divorced in 1952. His mother, working as a domestic servant in the white suburbs of Johannesburg, sent her children in 1956 to live with relatives in Makapanstad, a village northwest of Pretoria. There, Mnyele attended Thipe and Mmamudu schools and Nchaupe II Memorial College. He left Nchaupe before taking his matriculation exam. In 1973 he studied art for nine months at the Evangelical Lutheran Church Art and Craft Centre at Rorke s ...
Ghanaian artist, was born on 13 June 1922 in the Ghanaian town of Wenchi located in the Brong Ahafo Region Her father Emmanuel Victor Asihene was a moderator in the Presbyterian church in her home town Her mother was Dora Asihene In her youth Okoh studied at Presbyterian mission schools She drew attention for both her artistic ability and her excellent play in field hockey Some even dubbed her The Joan of Arc of Ghana Hockey for both her skill and her determination to promote the sport later in life Okoh attended and graduated from Achimota College the first government run university in Ghana At the university she became known for her painting and her collages which she continued to produce through the early twenty first century She then worked as a schoolteacher in and around the eastern Ghanaian town of Kukurantumi and became known to locals as Teacher ...
Carole Watterson Troxler
slave, entrepreneur, civic leader, and murder victim, probably was born in Alamance County, North Carolina. His mother gave her name as Jemima Phillips; she may have been a member of a free African American family named Phillips who lived in Caswell County, North Carolina, in the early nineteenth century. His father is unknown. Some of Outlaw's contemporaries thought he was the son of Chesley Farrar Faucett, a merchant with agricultural and tanning operations in northern Alamance County who served in the state legislature from 1844 to 1847 and from 1864 to 1865.
The judge and writer Albion Tourgée knew both Outlaw and Faucett and characterized them fictionally in Bricks without Straw (1880 Tourgée depicted Faucett sympathetically as an aged justice of the peace known for kindness as a slaveholder quiet wartime Unionism and cooperation with the Union League during Reconstruction Outlaw ...
Ángel L. Martínez
was a leader in the Puerto Rican labor movement in the period immediately before and after the conquest of Puerto Rico by the United States. Information about his early family life, including his ethnic ancestry and identity, is not known. He was instrumental in the early years of the Federación Libre de Trabajadores (Free Federation of Workers, or FLT). Through his work, he emphasized capitalism as the root cause of poverty on his island and socialism as the way to alleviate it.
Born in San Juan, Romero Rosa grew up working class and taught himself to read and write. At age fourteen he was employed as a typesetter. His work enabled him to continue his education by using his earnings to purchase books. In 1897 he co-founded El Porvenir de Borinquen (the Future of Borinquen), a workers’ school, part of a network of centros de estudios sociales social studies ...
Mozambican ceramicist and sculptor, was born in rural Cabo Delgado possibly in the 1930s, although her identity documents carry the 1945 birth date. She learned how to make pottery as a child, as pottery and working with clay were crafts that were usually done by women, though they primarily made pots for cooking and storage rather than artistic images. She married and had three children with her first husband. After her husband left her, she joined the liberation struggle, working to end Portuguese colonial rule over Mozambique. There she met her second husband, with whom she had five more children. As a FRELIMO (Frente de Libertação de Moçambique, Front for the Liberation of Mozambique) member she carried weapons and ammunition for the militants. Six of her children died during the war, leaving only the youngest, and her husband left her at independence in 1975 Soon after those events ...
third Patriarch of the Ethiopian Orthodox Tewahedo Church, was born on 18 September 1917 in Mahedere Maryam, Gonder; his birth name was Melaku. His parents were Welde Mikael Wondimu and Zewditu Kasa. Welde Mikael met Zewditu in Yerez, Gojjam, when he was in a military service in the area, and took her to Mahdere Maryam, Gonder, where she gave birth to Tekle. But because of the natural death of the father, Zewditu went back to her place of origin with the baby.
Tekle began traditional church education near his home and later, after the death of his mother, in Yerez Michael near Bichena, Gojjam, where he studied church poetry (qene) under Memher Lisane Werq He then went back to Mahedere Maryam the place of his birth and baptism and started serving as deacon But when he did not find things as he wished them to be he ...