ruler of a portion of Numidia 118 112 bce was the son of King Micipsa of Numidia When his father died in 118 BCE he was named joint heir with his brother Hiempsal I and cousin Jugurtha who had served under Roman command in Spain with the latter who was older as primary heir The Romans already involved in the affairs of Numidia the territory south and west of Carthage saw this arrangement as the potential disaster that it was and at first adopted a hands off policy Animosity between the three heirs which may have predated Micipsa s death erupted almost immediately Hiempsal was soon eliminated by Jugurtha and Adherbal promptly fled to Rome He and Jugurtha entered into a competition as to who could spread money more lavishly around the city and both were invited to address the Senate Adherbal emphasized his character and his cousin s deficiencies ...
Duane W. Roller
who was one of the first West Africans enslaved by the Portuguese in 1441, and transported by ship to Europe. He lived in Rio de Oro (modern-day Western Sahara). Information about his parents and marital status is not known; however, Adhuu was captured with a youth who may have been his relative. His reason for renown is that after he was enslaved in Portugal, he negotiated his freedom with Prince Henry the Navigator (1394–1460). Adhuu probably spoke Berber or Arabic, and communicated with Portuguese translators.
The Portuguese royal chronicler Gomes Eannes da Azurara witnessed Adhuu’s arrival in Portugal in 1441 Azurara said that Prince Henry had ordered Captain Antam Goncalves to sail from Portugal to West Africa and capture the first persons he found and transport them back to him Captain Goncalves sailed to Rio de Oro where he spotted human and camel tracks along the ...
Son of Téwodros II, Emperor of Ethiopia. Alamayahu was orphaned when his father committed suicide during the British assault on Magdala in the war of 1868. He was brought to Britain in the care of Captain Tristram Speedy as a ward of the government. At Osborne, in the Isle of Wight, Alamayahu was introduced to Queen Victoria, who from then on took a distant interest in the young boy's welfare. While on the Isle of Wight, Alamayahu caused something of a sensation among the islanders, and he was photographed by Julia Margaret Cameron her pictures show a listless and sad looking boy Speed took the young Ethiopian prince with him to India but at the age of 10 and against his wishes and the advice of Queen Victoria he was sent to boarding school in Britain At the age of 17 Alamayahu entered the Royal Military ...
(covering part of the territory now known as Senegal). His mother was married to the Wolof king Bor Biram, and they had a son, Bira, who later became king himself. She remarried and it was this second husband who fathered Bemoim. After King Bira died, family members tried to place Prince Bemoim on the Wolof throne. Prince Bemoim was renowned for his travel to Portugal, where he converted from Islam to Christianity, in order to receive Portuguese military assistance to overthrow the Wolof king.
In 1487 Bemoim encountered the Portuguese nobleman Gonçalo Coelho who sailed to the River Senegal where he bartered Portuguese horses and textiles for gold ivory hides and African captives Bemoim had lost a successional battle for the Wolof throne and sought military assistance from the Christian trader To further that goal Bemoim captured a hundred young Muslim men from local districts and sent them as ...
Betty Sibongile Dlamini
prince and prime minister of Swaziland, was born in 1914 at Nkhungwini area in the Shiselweni region of Swaziland. A great-grandson of King Sobhuza I, he was the son of Prince Majozi Ndzabankhulu Dlamini. Makhosini Dlamini received his primary education at Bulunga Mission and graduated from Matsapha Swazi National High School. He obtained his teaching qualification from Umphulo Training Institute in Natal and served as a teacher between 1939 and 1949 in schools including Bethel Mission School, Franson Memorial Bible School, Lobamba National School, and Matsapha Swazi National High School. In some of these schools he served as head teacher and he was a pioneer and founder member of the Swaziland National Association of Teachers (SNAT). In 1943 he was elected secretary general of SNAT. As a teacher he loved singing and conducting choirs.
In 1949 he left teaching and served as a development officer in the Shiselweni region ...
James Albert Ukawsaw Gronniosaw’s idyllic childhood as a prince in the area that is now Nigeria came to an abrupt end when a merchant persuaded the teenaged Gronniosaw to travel to the Gold Coast (present-day Ghana) and then sold him into American slavery. Years later, in Great Britain, Gronniosaw related his story to a Dutch woman, who wrote and published Narrative of the Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, An African Prince, related by himself (1770). Class-conscious British readers were sympathetic to the story of the victimized African prince; the book was widely read and later influenced the British slave narratives of the authors and abolitionists Olaudah Equiano and Ottobah Cugoano Gronniosaw was a slave to several Dutch families in colonial New England His last owner was Theodorus Jacobus Frelinghuysen a Dutch Reformed minister in New Jersey who bought Gronniosaw ...
spiritual autobiographer, was born around 1705 in what is now northeastern Nigeria. He was the youngest child of the oldest daughter of the king of Bornu. Gronniosaw alienated himself from his friends and relatives by constantly challenging their faith in physical objects and by his growing belief in the existence of an uncreated creator. “Dejected and melancholy,” Gronniosaw accompanied a trading African merchant to the Gold Coast, more than a thousand miles away, where he had been promised that he could play with boys his own age and “see houses walk upon the water with wings to them, and the white folks.” The local king on the Gold Coast, however, thought him a spy and decided to behead him. Gronniosaw’s obvious courage in the face of death caused the king to sell him into slavery instead.
Gronniosaw successfully implored a Dutch captain to purchase him after a French slave trader ...
African slave who lived in England and recorded his experiences in a narrative. His Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, as Related by Himself (1790) was published when he was 60 years old. It was written down by Shirley Walter, a young Christian woman from the town of Leominster, who was initially interested in Gronniosaw's story for personal reasons, but eventually published the narrative to expose the realities of his life, as well as to aid Gronniosaw and his family financially. The profits from the sales of the narrative were entirely received by him.
Gronniosaw was born in Bournou Nigeria of a royal family His mother was the eldest daughter of the King of Bournou and he enjoyed a happy childhood his grandfather doted on him A deeply curious child Gronniosaw was perplexed by spiritual divine ...
slave narrative author, was born Ukawsaw Gronniosaw, probably between 1710 and 1714 in Bournou (Bornu), a kingdom in what is now northeastern Nigeria. He was the youngest child of the oldest daughter of the king of Bournou. All that is known about James Albert Ukawsaw Gronniosaw is found in A Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, as Related by Himself (1772), one of the earliest “as-told-to” slave narratives recorded by a white amanuensis. According to this account, Ukawsaw Gronniosaw, spiritually dissatisfied with the animist faith in which he was raised, alienated himself from his friends and relatives by his constant questions challenging their faith in physical objects, as well as by his growing belief in the existence of an uncreated creator. Consequently he became increasingly “dejected and melancholy.”
When an African merchant from the Gold ...
A Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, An African Prince appeared in London in 1770, related by a former slave from America in need of financial support for his family. In the work, Gronniosaw mentions how the Puritan spiritual writers John Bunyan and Richard Baxter influenced him. Thus, he tells his life story in accordance with the spiritual autobiography's traditional pattern of sin, conversion, and subsequent rebirth.
The narrative deals with Gronniosaw s remembrance of Africa where he was kidnapped and sold into slavery Transported to Barbados he was resold to a young gentleman in New York and later to a minister who taught him about Christianity A schoolmaster generously offered instructional services to the young slave who gained freedom when his master died Gronniosaw then worked aboard various ships until he settled in England There he married white Betty and ...
James Albert Ukawsaw Gronniosaw was born in present-day northeastern Nigeria to a daughter of the royal family of Bournou (Bornu). As a young man, he left his home and family when a traveling Gold Coast merchant lured him away with marvelous tales of coastal trade with Europeans. Upon his arrival at the Gold Coast, Gronniosaw was accused of espionage by a rival king, condemned to execution, and sold to a Dutch slave merchant.
After surviving the Middle Passage from Africa to Barbados, Gronniosaw was purchased first by a wealthy Dutch family of New York City and then, in 1730, by the Dutch Reformed minister Theodorus Frelinghuysen. Frelinghuysen, a famous proponent of religious revivalism, provided Gronniosaw with a religious education and guided his conversion to Christianity. Gronniosaw also learned to read Dutch under the tutelage of a local schoolmaster. When Frelinghuysen died in 1747 or 1748 Gronniosaw was ...
Jonathon L. Earle
prince of Buganda, and titular head of the Muslim community in Uganda, was born around 1835, a son of Kabaka Ssuuna Kalema Kansinge II (r. c. 1830–1857). Born Omulangira (prince) Ssimbwa Ssempebwa, Mbogo’s mother was Kubina, a member of the Fumbe (Civet Cat) clan. However, at an early age, Mbogo was entrusted to the care of Muganzirwazza, mother of Kabaka Walugembe Mukaabya Muteesa I (1838–1884, invested 1857). Muteesa and Mbogo were raised together under her care. Following Ssuuna’s death, Muganzirwazza had the overwhelming majority of the princes executed, a practice not unheard of by queen mothers in earlier Ganda history. Upon learning of the planned execution of Mbogo, the new king petitioned his mother, resulting in Mbogo’s release.
According to Emin Pasha s diary Islam first reached the courts of Buganda in the person of Sheikh Ahmed bin Ibrahim a Zanzibari trader whose family migrated from Oman during ...
Student, born the son of Bureh, regent (Nengbana) of the Koya Temne of Sierre Leone, who in 1791 granted land for a settlement to an agent of the London‐based Sierra Leone Company (who mistakenly called him King Naimbana). Aged about 24, he went to England for education at the Company's expense. The directors welcomed ‘the Black Prince’ enthusiastically, particularly Henry Thornton, the chairman, and Granville Sharp, the originator of the settlement project, from whom he took new names and became Henry Granville Naimbana. They saw in him a means of fulfilling their mission to introduce ‘the Blessings of Civilization and Industry’ into Africa.
Described as easy manly and confident in deportment pettish and implacable in disposition and with a great thirst for knowledge he proved an excellent student A surviving letter he wrote is lucidly expressed and well written Thornton recorded anecdotes of his reactions to life ...
a prince known in Europe as the Catholic Bishop Dom Henriques, was the son of King Afonso I of the Kongo kingdom in West Central Africa. He is renowned as the first West-Central African to become a bishop in the Catholic Church, in 1518. He was educated in theology in at the monastery of Santo Elói in Lisbon, Portugal. As the son of the Kongolese king who had converted to Christianity, Prince Ndoadidiki was raised as a Catholic in the Kongo and epitomized the acculturation of one major West African royal family into Catholic Portuguese culture. Like a few other Christian Kongolese princes before him, Prince Ndoadidiki went to Portugal to attend school. While there, he received a knighthood and the title “Dom,” signifying a Portuguese nobleman.
Kongo was the only West Central African kingdom that Portugal converted to Christianity during their first century in that part of the ...
heir to the title of Afro-Bolivian king, was born on 30 July 1994 in Mururata in the Nor Yungas Province of the department of La Paz, Bolivia. He is the nephew of King Julio Pinedo, but was raised as the son of Julio Pinedo and his wife, Angélica Larrea, who had no children of their own. As such, he is the presumed successor to the crown according to local tradition that traces the presence of an Afro-Bolivian king back several generations to an African prince from Congo or Senegal who was enslaved in Bolivia during the colonial period.
Rolando was raised in the rural town of Mururata where his parents owned a small store and worked the family land Their soil like that of most residents of this community was dedicated to the cultivation of traditional use coca coffee and citrus fruits Rolando helped his parents run their store and ...
Said M. Mohamed
poet, warrior, and political leader, was born in the early nineteenth century at Sasabane, now in the disputed Ogaden region of Ethiopia, the son of a powerful traditional Ugaas (Sultan) of the Ogaden clan. As a boy, besides tending camels, Raage joined a peripatetic Islamic school (xer) and gave evidence of his literary talent by sending his father coded messages in Somali called “hal xidhaale.”
Sometimes called the father of Somali poetry, Raage is said to have been the first poet who composed the opening lines hooyaalayeey hooyalaayey hooyalaaye hooyeey so typical of Somali classical poetry His poetry won the admiration of every Somali and quickly spread throughout Somali speaking territories He composed a wide range of poems poetry of love and lamentation poetry about power and poems of advice The rich imagery sophisticated alliteration and artful use of Somali words were hallmarks of his poems By ...
perhaps the most well-known African in America in the 1820s. Ibrahima Abdul Rahaman was born in Timbo, Futa Jallon, Guinea, to King Suri of the Fulbe, or Fulani, people. As a Muslim prince, he was given a highly advanced university education in Timbuktu. However, while on a military expedition in 1788, Rahaman was captured by enemies and sold to slavers.
Rahaman was transported to Natchez Mississippi and bought by Thomas Foster Sr Ironically he was named Prince because of his noticeably regal bearing and refusal to do manual labor Beaten many times for his resistance Rahaman ran away After trying unsuccessfully to survive in the wilderness and find a way home however he returned to Foster Eventually Rahaman s knowledge of plants geography and medicine gained the attention and respect of the whites in the area Foster s modest tobacco and cotton plantation grew profitably with Prince as ...
Burundian prince and anticolonial leader, was born on 10 January 1932 in Gitega (Kitega at the time) in the center of the country. Eldest son of the mwami (king), Mwambutsa Bangiricenge, who reigned from 1915 to 1966, and his first wife, Thérèse Kanyonga (divorced in 1946), a Mututsi of the Basine clan, he belonged by paternal ascent to the Baganwa category, including all Burundian dynastic lineages, which the colonizers often and erroneously assimilated with the Batutsi. The matrimonial alliances and complex allegiances that structure Burundian royalty linked him to a great number of chiefs, both “traditional” or “modernized” and representatives that constituted the political elite under Belgian colonization.
After having followed, from age 6 to 12, primary studies in different Catholic schools (Bukeye, Kanyinya, Gitega), Prince Rwagasore attended from 1945 to 1952 the Groupe Scolaire of Astrida now Butare in Rwanda which at the time was an elite ...
Louis Rwagasore is perhaps the most prominent personification of national reconciliation as well as the tragedy of Burundi His legitimacy as a nationalist leader representing all Burundians was well founded The eldest son of King Mwambutsa IV Rwagasore belonged to the Batare dynasty of the predominantly Tutsi ganwa the aristocracy that had historically dominated Burundi s social hierarchy But his father s clan the Bambutsa had remained outside colonial era disputes between the Batare and the Bezi and Rwagasore was equally uninterested in provincial rivalries In the 1950s he studied politics and administration at the Institut Universitaire des Territories d Outre Mer in Antwerp Belgium and when he returned to Burundi his father gave him a chiefdom in the Butanyerera district to administer Ambitious he became active in advising UPRONA the leading nationalist party of Urundi at its inception His royal lineage also gave legitimacy to UPRONA and he pushed ...
enslaved West African prince whose celebrated story took place within the context of the intense rivalry between England and France for the lucrative African slave trade. The young African became a kind of pawn of the commercial interests of these two nations along the Gold Coast in West Africa (present-day Ghana). His life enters the arc of the western imagination briefly, for only several years, before returning to the relative obscurity of his origins. Nuanced by the irony that the son of a slave trader had himself been enslaved, Sessarakoo’s story gives a fuller idea of the complexities of the slave trade in Africa.
Sessarakoo was born to a wealthy Fante ruler (ohinne John Bannishee Corrantee Corrantee controlled the area around Annamboe now Anomabu on the coast between Accra and Sekondi and from this position engaged in a lucrative trade in slaves and gold Sessarakoo grew up in ...