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Willie Henderson

also known as Khama the Great and Khama the Good, kgosi (king), warrior, lawmaker, diplomat, and consolidator of BaNgwato power in northeastern Botswana, was born Khama Boikanyo Sekgoma in Mashu around 1835. His father was Sekgoma I, who had been nominated as chief by his father Kgari; Khama was born during Sekoma’s second tenure as chief. Khama’s early conversion to Christianity in 1859 marked his life in significant ways. He set himself against paganism, polygamy, and other traditional practices, including circumcision, and vehemently opposed consumption of alcohol. In the 1860s Khama became the leader of pro-missionary groups within the BaNgwato. In 1862 he married a young convert to Christianity, Elizabeta Gobitsamang, the daughter of a warrior, Tshukudu, who had conspired to overthrow Sekgoma I. In accordance with Tswana custom, she became known as Mma-Besi, named for her firstborn child.

The invasion of Ndebele 1863 sent by Mizilikazi Khumalo under ...

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Said M. Mohamed

poet, warrior, and political leader, was born in the early nineteenth century at Sasabane, now in the disputed Ogaden region of Ethiopia, the son of a powerful traditional Ugaas (Sultan) of the Ogaden clan. As a boy, besides tending camels, Raage joined a peripatetic Islamic school (xer) and gave evidence of his literary talent by sending his father coded messages in Somali called “hal xidhaale.”

Sometimes called the father of Somali poetry, Raage is said to have been the first poet who composed the opening lines hooyaalayeey hooyalaayey hooyalaaye hooyeey so typical of Somali classical poetry His poetry won the admiration of every Somali and quickly spread throughout Somali speaking territories He composed a wide range of poems poetry of love and lamentation poetry about power and poems of advice The rich imagery sophisticated alliteration and artful use of Somali words were hallmarks of his poems By ...

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Rafai  

Richard A. Bradshaw and Juan Fandos-Rius

Bandia paramount chief of a Zande kingdom that straddled the Chinko River in what is now southeastern Central African Republic (CAR). Rafai was born c. 1855, the eighth son of Bayangi, who, according to oral tradition, was the son of Sangou, the son of Tossi, the son of Kassanga, the son of Ngubenge, the son of Kube. The Bandia, an Ngbandi clan from the southern bank of the Ubangi River region west of the Azande, spread northeast across Azande territory in the late eighteenth century. By c. 1800, the Bandia had become the rulers of a number of states on the forest margins north of the Mbomu River. The Bandia ancestors of Rafai came to rule an Azande population on both sides of the Chinko River.

Rafai was one of the youngest sons of Bayangi and so at birth he appeared to have little chance of ever leading ...

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Gabrielle Lynch

Kenyan spiritual and military leader (orkoiyot), was born around 1860 in Nandi. Koitalel was the youngest son of Kimnyole arap Turukat, an orkoiyot who could trace his lineage to the first unifying leader of the Nandi. Little is known of Koitalel’s maternal lineage or childhood, except that his father had over forty wives and that his family was relatively wealthy. As an adult, Koitalel also had around forty wives and lived at Kamng’etuny near Nandi Hills, where he led a prolonged resistance against British colonialism.

The position of orkoiik (pl.) refers to men with powers of divination, omen interpretation, prophecy, and medicine. These powers are inherited along clan lines, but are dependent on reputation. Prior to the mid-nineteenth century the orkoiik’s influence was limited to relatively small areas. However, in the mid-nineteenth century, a family of laibons (Maasai spiritual leaders) were welcomed and absorbed as orkoiik ...

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Wolbert Smidt

ruler of the independent northern Ethiopian princedoms of Tigray and Semén and a claimant to the Ethiopian throne during the “Era of the Princes,” held the title dejjazmach (roughly corresponding to “general” or “duke”). An alternative scientific transliteration of his name in the Gi’iz script is Wibe Haylä Maryam; his name is also given in European sources as “Ubie.”

Wubé s family originated from the Semén Mountains His father Hayle Maryam son of Gebre was the governor of Semén and belonged to the Orthodox Christian Amhara his family was intermarried with Agew Wubé was among the most powerful and important figures of the late Era of the Princes the period during which the Ethiopian kingdom had disintegrated into several independent princedoms The aim of most competing great lords of that period was the submission of all the other princes and the reestablishment of a strong empire Some tried to rule ...