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Erica Lorraine Williams

a warrior who, along with her husband Zumbi, helped to defend Palmares, a famed Maroon community (quilombo) established in the late sixteenth century in the northeastern Brazilian captaincy of Alagoas. While many scholars have estimated that Palmares was home to up to 20,000 inhabitants, James Lockhart and Stuart Schwartz (1983) question such a high figure, which would have made Palmares the largest city in colonial Brazil. Nonetheless, Palmares is generally regarded as the largest and longest-lived fugitive community in Brazil. Today, Zumbi and Dandara maintain symbolic importance as Afro-Brazilians continue to struggle for racial and social equality.

While there are no public records of Dandara’s exact place or date of birth, her full name, or her parents’ names, sources say that she was most likely born in Brazil and moved to Palmares as a girl. Palmares was not a single community, but rather several mocambos ...


Selma Pantoja

was a queen and warrior of Ngola, a territory now within the borders of the present-day People’s Republic of Angola. She was also known as Ana de Sousa. There are many stories told about this queen, yet many fundamental aspects of her life are unknown. Her place of birth, the kingdom of Ndongo, was mainly occupied by the Mbundu people, who spoke Kimbundu, and bordered on various cultural and linguistic frontiers in West Central Africa. Nzinga grew up during the first attacks by the Portuguese conquerors. She was twenty years old when the Portuguese built a fort in the Ngola territory. In 1618, Nzinga aided in the construction of another fort in the heart of Ndongo, which continued for some time as an independent political entity.

After the death of her father her brother Ngola Mbandi became king The new Mbundu ruler faced devastating wars that slowed the Portuguese ...



J. C. Winter

Mangi (king) of Keny in the southern Rombo region of Kilimanjaro (in present-day Tanzania) from c. 1800 to 1837, also known as Horombo and Rombo, was famous for having initiated a socio-military revolution and religious reformation in Chagga that brought it in line with the western world at the time, thereby ending Mamba’s rule over eastern Chagga. He unified by conquest all of eastern Chagga under his rule, then met with Mangi Rengua of Machame at the Nanga River between Mochi (Old Moshi) and Kiruwa in 1823, and they agreed that each should rule unmolested over his own half of Chagga.

When Orombo became the Mangi of Keny his realm was tiny and insignificant as for the past one hundred years Mamba succeeding Ugweno had dominated eastern Chagga Each mangidom consisted of localized patrilineal clans having noble warrior and cattle keeping lineages whose male and female youths passed ...