Islamic scholar, Jamaican slave, and author, was born in Timbuktu, Mali. When he was two years old his family moved to Jenné in the western Sudan, another major center of Islamic learning and a renowned Sahelian trade city. Heir to a long tradition of Islamic saints and scholars claiming descent from the Prophet Muhammad, he was part of one of several dynasties designated as Sherifian or Shurfaa. Abu Bakr was trained and certified in Jenné by several ulama, the highly intellectual stratum of Islamic teachers. He was in the process of becoming a cleric when he was captured. As was true for many Islamized Africans caught in the vortex of the Atlantic slave trade, Abu Bakr's itinerant life had pre slave African and post slave black Atlantic dimensions His path shares the trajectory of many coreligionists from Muslim areas of the continent as well ...
Abu Bakr Al-Siddiq
David H. Anthony
ʿAyyad, ben Moussa
the most famous Maliki scholar to serve under Almoravid rule in Morocco, was born in the city of Ceuta on the North African Mediterranean coast. He achieved fame as a strict interpreter of Maliki law and as chief qadi (judge of religious law), both in Granada and in Ceuta. He was also a defender of Almoravid authority in the face of increasingly sharp criticism being leveled against the dynasty both in Spain and Morocco. Qadi ʿAyyad lived long enough to witness the fall of the Almoravids at the hands of the Almohad movement in 1147. He was taken captive by the Almohads to their capital in Marrakech, where he died in 1149. It is thought that he was murdered by order of the Almohad caliph, ʿAbd al-Muʾmin.
ʿAyyad s family originated in Yemen and migrated to the Islamic West at some point following the Islamic conquests taking up ...
Bilal, ibn Rabah
originally an African slave, is universally known in the Muslim world as the first muezzin (muʿaddin) in the history of Islam and a close companion of the Prophet Muhammad. The biography of Bilal can be reconstructed thanks to many different Islamic traditional sources.
Bilal was born in Mecca in the late sixth century He was most probably the property of the rich Meccan trader Umayya b Khalaf head of the Jumah clan whose goats and sheeps he used to pasture He had an Ethiopian or more generally a black African origin which explains his nickname al Habashi the Abyssinian From his mother Hamama he is also frequently called Ibn Hamama the son of Hamama Bilal came to know Islam at its first inception and was one of the earliest converts to the new faith His religious conversion provoked the wrath of his master who brutally tortured him to ...
Egyptian Islamic theologian and traditionist, was born in Cairo. His full name was ʿAbd Allah bin Wahb bin Muslim al-Qurashi ibn Wahb. Ibn Wahb received his early training in the Islamic sciences under the tutelage of the Egyptian scholar ʿUthman ibn ʿAbd al-Hakam al-Judhami (d. 779), and he traveled thereupon to Medina to study with Malik ibn Anas (d. 795), the eponymous founder of the Maliki school of Islamic jurisprudence. Ibn Wahb is said to have spent some twenty years in Medina studying at the hand of Malik, and this latter figure was sufficiently impressed with him that he gave the young man the title faqih reportedly the only student upon whom he bestowed this honorific Despite the esteem these two figures felt for one another they did have points of dispute between them over for example whether a Muslim should receive instruction from a non Muslim Malik reportedly ...
‘Iyad, Musa ibn ‘Amrun al-Yahsubi al-Sabti
jurist, historian, and litterateur, was born in the city of Sabta (present-day Ceuta) to an Arab family with origins in the Yemen. ‘Iyad's training in the various branches of Islamic learning was remarkably thorough. He undertook his early education in Sabta at the hand of several scholars, including the jurist ‘Abd Allah ibn ‘Isa and the faqih ‘Ali Abu Ishaq al-Fasi. He then traveled to al-Andalus, and there exists notice that he studied there with no fewer than a hundred scholars, among them several leading figures of the age, including the traditionist Abu ‘Ali al-Sadafi of Murcia (d. 1120/21), the jurist Abu al-Walid ibn Rushd of Cordoba (d. 1126), and the religious scholar and jurist Abu Bakr ibn al-‘Arabi of Seville (d. 1148).
Unlike many of his fellow North Africans it appears that Iyad never made the journey to ...
Qabisi, ʿAli ibn Muhammad al-
jurist, was born in the Tunisian city of al-Qayrawan to a family originally from the region of Qabis (modern- day Gabès). His full name was Abu ʾl-Hasan ʿAli b. Muhammad b. Khalaf al-Maʿrifi al-Qabisi.
A close companion and cousin of Ibn Abi Zayd al-Qayrawani (d. 996), al-Qabisi received his early education at the hand of several Maliki scholars from al-Qayrawan, including Abu ʾl-Abbas al-Ibyani (d. 971), Ibn Masrur al-Dabbagh (d. 969), and Darras al-Fasi (d. 967). Of these, it was perhaps Ibn Masrur who played the greatest role in al-Qabisi’s intellectual formation. Ibn Masrur was himself a disciple of the eminent Maliki jurist Abu Said al-Tanukhi Sahnun, and he thus represents an important link in the transmission of orthodox Malikism between its early forebears in al-Qayrawan and its subsequent articulation by figures such as Ibn Abi Zayd and al-Qabisi.
Al Qabisi undertook the journey to the cultural and intellectual capitals ...
Sahnun, Abu Said al-Tanukhi
777 855 jurist and religious scholar was born in al Qayrawan in southern Tunisia to an Arab family that originated in Syria His full name was Abu Saʿid ʿAbd al Salam ibn Saʿid ibn Habib ibn Hassan ibn Hilal ibn Bakkar ibn Rabiʿa al Tanukhi He received the nickname Sahnun while a young boy apparently in reference to a certain type of bird known for its cleverness His father most probably emigrated to North Africa in the mid eighth century as a soldier in the Muslim army that brought Ifriqiya the region encompassed by present day Tunisia and northwestern Libya under the control of the ʿAbbasid caliphate of Baghdad In return for his military service he was granted a small tract of land to live on and cultivate in the Sahel region of Tunisia and it was to this agrarian lifestyle that Sahnun would remain attached throughout his life ...
Moroccan Maliki legal scholar, was born and lived in Fez, where he became a noted expert in the study of hadith and qurʾanic exegesis until he was exiled to Marrakesh toward the end of his life. He is also known as Abu al-Hasan ʿAli ibn Hirzihim. He is best remembered as a vocal critic of the Almoravid regime in Morocco and a proponent of the teachings of the noted scholar, Abu Hamid al-Ghazali, whose works the Almoravids had banned. Ibn Hirzihim was also influential in the early scholarly career of Abu Madyan, who would become one of the most famous Sufi saints in North Africa during the late medieval period. Better known as Sidi Harazem, Ibn Hirzihim is the patron saint of a spring located near Fez and, as such, his name is used to market drinking water in Morocco to this day.
ʿAli Ibn Hirzihim was born into a ...
Turtushi, Abu Bakr Muhammad al-
jurist, was born Abu Bakr Muhammad ibn al-Walid ibn Khalaf ibn Sulayman Ayyub al-Qurashi al-Fihri al-Turtushi in the Spanish Andalusian city of Tortosa. Turtushi, frequently referred to as Ibn Abi Randaqa, completed his early education in Saragossa as a pupil of the prominent theologian Abu al-Walid al-Baji (d. 1081), under whose tutelage he was introduced to the various branches of the Islamic sciences. After obtaining his ijaza from al-Baji, Turtushi traveled to Seville, where he attended lectures given by the polymath religious scholar Abu Muh.ammad Ibn H..azm (d. 1064).
In 1084 Turtushi departed Al-Andalus, Spain, and made the voyage east, both to undertake the pilgrimage to Mecca and to complete his formal training with scholars in the great cultural centers of the Islamic east, including Basra, Damascus, and Baghdad. In the latter city he was able to study fiqh and h.adith with the Shafʿi scholar Abu Bakr al Shashi ...
Wansharisi, Ahmad al-
David S. Powers
Maliki scholar, jurist, and mufti, was born in Jabal Wansharis (Ouarsenis), a mountain massif in the Central Algerian Tell, 31 miles (50 kilometers) southwest of Algiers. When Ahmad was five years old, his father moved the family to Tlemcen, where he studied the Qurʾan, Arabic language, and Maliki law and jurisprudence with distinguished scholars.
In 1469 at the age of forty al Wansharisi incurred the wrath of the Zayyanid sultan Muhammad IV who ordered that his house be ransacked and plundered Leaving everything behind al Wansharisi fled to Fez where he was welcomed by the scholarly community receiving food and shelter from the jurist Muhammad al Sughayyir He moved into a house near the Muʿallaq mosque in the Sharratin quarter of Fez al Qarawiyyin and was appointed professor of Maliki law at the Madrasa Misbahiyya His knowledge of the law was proverbial He who has not studied with al ...
Christine D. Baker
early Islamic historian and geographer, was born in Baghdad in the ninth century. Although commonly known as al-Yaʿqubi, his full name was Abu al-ʿAbbas Ahmad ibn Abi Yaʿqub ibn Jaʿfar ibn Wahb ibn Wadih. Little is known of his birth, early history, family, or background. He was a bureaucrat, trained as a katib, a member of the secretarial class, in Baghdad. He is believed to have been raised in Armenia. He later served under the Tahirids, a Persian dynasty of governors of Khurasan who served the Abbasid caliphate, before settling in Egypt. His precise date of death is uncertain.
Although not much detail is known about his life, al-Yaʿqubi is recognized for his historical writings, which are known for eschewing some of the dominant historiographic trends of the time. They are an example of an early proto-Shiʿi perspective on Islamic history. Three of his works survive, the Taʾrikh al-Yaʿqubi ...