shoemaker, clergyman, and abolitionist, was born in Chatham, Connecticut, to Sarah Gerry and Cesar Beman, a manumitted slave and Revolutionary War veteran who may have chosen his surname to indicate his freedom to “be a man.” By 1809 Jehiel had moved to Colchester, Connecticut, and married Fanny Condol, with whom he fathered seven children, including the noted abolitionist Amos G. Beman. Jehiel worked in Colchester as a shoemaker and Methodist exhorter until 1830, when he moved to Middletown, Connecticut, to pastor the city's Cross Street African Methodist Episcopal Zion (AMEZ) Church. On 11 August of that same year Jehiel's first wife died, and he married Nancy Scott on 17 October. In 1832 he left Cross Street after being appointed an itinerant missionary by the annual AMEZ conference, but he remained in Middletown as a preacher, shoemaker, and reformer until 1838 at ...
W. Caleb McDaniel
Benjamin R. Justesen
merchant, public official, religious leader, and longtime state legislator, was born in Perquimans County, North Carolina, the eldest son of free, mixed-race parents John Cail (Cale) and Elizabeth Mitchell, a homemaker, who were married in 1827. His father worked as a miller, later as a fisherman, and moved his large family—as many as nine children—to Edenton in nearby Chowan County in the 1850s. Little is known of Hugh Cale's early life or education, although he had learned to read and write by the end of the Civil War.
After the Union army occupied much of northeastern North Carolina in early 1862, Cale began working as a manual laborer for federal installations at Fort Hatteras and Roanoke Island. In 1867 he moved to Elizabeth City North Carolina where he commenced a singularly successful career as a grocer and held a number of local offices during and after ...
Julia Sun-Joo Lee
slave, shoemaker, and pastor, was born in Madison County, Virginia, to John and Jane Davis, slaves belonging to Robert Patten, a wealthy merchant and mill owner. Both of Davis's parents were devout Baptists who instilled in Davis a strong relationship to the church.
By Davis's account, Patten was a comparatively fair master who valued his slaves and who accorded John Davis many privileges, among them the ability to raise livestock and to keep his children with him until they were old enough to go into trade. John Davis was the head miller at Patten's merchant mill located on Crooked Run, a stream between Madison and Culpeper County. He was able to read and figure, but he could not write.
When Noah Davis was about twelve Patten sold his mill and emancipated Davis s mother and father Davis s family moved to one of Patten ...
preacher, shoemaker, and founder of the world's third oldest African Methodist Episcopal (AME) church, was born in Charles City County, Virginia. Little is known of his parents, upbringing, or eventual marriage.
En route to Charleston in the 1780s Evans arrived in Fayetteville, North Carolina. According to William Capers, a Methodist bishop, Evans stayed in Fayetteville because “the people of his race in that town were wholly given to profanity and lewdness, never hearing preaching of any denomination, and living emphatically without hope and without God in the world.” Evans's initial efforts to instruct slaves in the vicinity of Fayetteville met with stout resistance from whites. Fearing that his preaching would incite sedition and insurrection, white officials jailed him. Eventually released, Evans continued his evangelistic efforts at clandestine meetings in the sand hills outside of town.
Evans's persistence paid off. By 1802 the public morals of the negroes ...
Sandy Dwayne Martin
shoemaker, newspaper publisher, clergyperson, denominational leader and organizer, business leader, and political activist, was born the eighth of ten children to James and Cora Cornelia Morris near Spring Place in Murray County, Georgia, as a slave. On 24 November 1884 Morris married Fannie E. Austin of Alabama; they had five children. His father, James, came to Alabama from North Carolina in 1850. The father, relatively educated for the time, practiced a trade in town and visited the farm twice weekly, during which time he taught his family reading and writing in preparation for their eventual freedom. Elias augmented this home training by attending schools between 1864 and 1875 in Dalton, Georgia; Chattanooga, Tennessee; Stevenson, Alabama; and Nashville, Tennessee (the school that eventually became Roger Williams University). Converted in 1874 he was also licensed to preach by a Baptist church the same year ...
also known as Abu al-Bishr ibn al-Muqaffaʿ, the Egyptian Scribe, is celebrated as the first Coptic scribe to write theology in Arabic. The dates of his birth and death are currently unknown. However, scholars assign the year 905 as his approximate birth date and estimate his death around the ripe age of eighty. Sawirus ibn al-Muqaffaʿ was a prolific writer; in fact, the certain known dates in his life are all related to three of his compositions, namely his commentary on the Gospels Tafsir al-Amanah (Commentary on the Trust) in 950, which he lost, and then the rewriting of the same commentary in 955; finally in 987 he helped compose a letter to the Syrian Patriarch. All other dates are given as educated hypotheses.
Sawirus grew up in Old Cairo Egypt before the foundation of modern Cairo by the Fatimid caliphs As a young man Sawirus distinguished himself as a ...
a Sufi leader who revived the Qadiriyya Sufi order in the southwestern Sahara during the late eighteenth and early nineteenth centuries. In doing so, he assured the dominance of his tribe, the Kunta, as the premier zawaya (clerical) tribe, providing religious and legal education and spiritual leadership throughout the area. His peaceful propagation of the faith led to an increased practice of Islam in the Western Sahara. In addition, his linkage of religious renewal to the promotion of trade led to a realignment of power relations among the tribes, with the Kunta at the top. Sidi al-Mukhtar sought to use the tariqa (Sufi brotherhood) structure to teach Islamic practices, reform social mores, and eliminate non-Islamic religious accretions from society. His descendants, leaders of the peaceful Qadiriyya-Mukhtariyya order, opposed the nineteenth-century jihad movements in West Africa, including the jihad of the Tijani leader Hajj ʿUmar Tal in Senegal.
The Kunta are ...
writer and preacher, was born in Northern Neck, Northumberland County, Virginia, to Rachel and Charles, on the property of Thomas Langdon, on which they were enslaved. Over the course of her life, Smith s mother gave birth to eleven children and labored as a cotton spinner His father managed the Lancaster County plantation his owner had acquired through inheritance When Smith was a young boy he was injured while carrying lumber and remained crippled for his entire life because his owner did not think Smith s life was worth enough to call a doctor As a result of his disability Smith worked in the house with the women knitting and carding Later in his life he was apprenticed to a shoemaker which proved to be the source of his livelihood in all the places he settled For a brief time Smith was hired out to a ...
Steven J. Niven
waiter, storekeeper, and politician, was born near Montgomery, Alabama, to slave parents whose names-are unknown. His parents had been brought to Alabama from South Carolina in the 1830s by their owner, William H. Taylor, who became a wealthy planter in Montgomery County. Taylor also owned Thompson but appears to have allowed him to hire out his time as a waiter at the Madison House hotel in Montgomery prior to the end of the Civil War. Thompson learned to read and write and probably enjoyed greater freedom than most slaves in Alabama, though as a slave he was not allowed to marry legally. He did, however, have a common-law wife, Binah Yancey, who was born in 1842 in Alabama and was owned by William Lowndes Yancey a prominent Alabama secessionist politician Like her husband Binah Yancey was able to read and write and enjoyed a ...
Kyle T. Bulthuis
tobacconist, sexton of John Street Methodist Church, and founding trustee of the African or Zion Chapel (later named “Mother Zion,” the first African Methodist Episcopal Zion, or AMEZ, church in the United States), was born on Beekman Street in New York City, the son of the African slaves George and Diana. At the time of his birth as many as one in five New York City residents were slaves, a percentage greater than any other British colonial area north of the Chesapeake. Two events in Peter Williams's early adulthood dramatically shaped his future. At some undetermined time, his owners sold him to James Aymar in New York City From Aymar Williams learned the tobacconist trade providing him skills that would one day make him one of the wealthiest blacks in the city Also as a young man Williams attended Methodist meetings and he converted to Methodism ...
Born a slave in the New York City area, Peter Williams, Sr., joined a Methodist church and became sexton in 1778. When his master, a Loyalist, returned to England in 1783 the church s trustees bought Williams Williams firmly believed in equality and was upset when black members ...
Graham Russell Hodges
Peter Williams Sr. was one of ten children born in New York City to George and Diana Williams, slaves of James Aymar, a prominent local tobacconist. Born in an annex to Aymar's cowshed, Williams often said, “ I was born in as humble a place as my Lord!” Encouraged by Aymar to attend services at the newly formed Wesley Chapel, later known as the John Street Methodist Church, Williams worshipped in the slave gallery. At the chapel he married Mary Durham, also known as Molly, who was an indentured servant for Aymar's wife and a legendary volunteer for Fire Company #11. She served hot coffee and sandwiches to the firemen and is shown in a famous painting pulling a fire truck through blinding snow.
During the American Revolution Aymar, a staunch Loyalist, fled to New Brunswick, New Jersey, taking with him his slaves and indentured servants. In 1780 shortly ...