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Article

Alí, Pablo  

Article

Publication History:

Published in print:
07 April 2005
Published online:
01 December 2006

Like many slaves from Saint-Domingue (present-day Haiti) during the Haitian Revolution (1791–1804), Pablo Alí crossed the border to serve in the Spanish colonial army of Santo Domingo (present-day Dominican Republic) as a means of obtaining his freedom. In 1795Spain ceded Santo Domingo to France. Alí subsequently participated in the War of Reconquest, in which French troops were defeated and Santo Domingo was reunited with Spain (1809). In 1811 the Spanish throne named him first colonel and granted him a gold medal in recognition of his service to the Crown.

In 1820 Alí served as colonel of the Batallón de Morenos (Black Batallion) in Santo Domingo. After learning that his application for Spanish citizenship had been denied, in 1821 Alí pledged his loyalty to the insurrectionists, led by José de Núñez Cáceres and served as their chief military commander That same year ...

Article

Baker, Moses  

Dave Gosse

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

was possibly raised in The Bahamas. Historical data depicts him as “a man of colour” with one ear and one eye, which was covered with a piratical scarf.

Additional biographical details surrounding the early to adult life of Moses Baker are tenuous as he dates his origin to New York. Baker describes himself as a freed African and a barber by profession; he was married on 4 September 1778 to Susannah Ashton, a freedwoman and dressmaker of New York. His association with the British army eventually led to his evacuation from New York to Jamaica in 1783.

The mere fact that he left with the British for Jamaica suggests that his freedom was most likely gained by fighting with the British and as such would have been questionable if he remained in the United States after the Revolutionary War This best explains his exodus to the British colony of ...

Article

Baquaqua, Mahommah Gardo  

Mary Karasch

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

author of an exceptional English-language slave narrative about enslavement in West Africa and Brazil in the nineteenth century, was, according to his own account, born to a Muslim merchant family in “Zoogoo” (Djougou), Benin, an important commercial town, likely in the 1820s.

Baquaqua s letters and biography trace his journey from his homeland in the interior to the coastal kingdom of Dahomey then via the slave trade to Brazil Pernambuco and Rio de Janeiro with continued travels to New York City Boston Haiti upstate New York Canada and Liverpool England Baquaqua is also notable for making the cultural transition from being a Dendi speaking Muslim who had studied at a Qur anic school and knew some Arabic to that of a Portuguese speaking slave in Brazil then to a free Baptist convert in Creole speaking Haiti and finally to an English speaking supporter of abolitionists in North America and England ...

Article

Baquaqua, Mohammah  

Article

Publication History:

Published in print:
07 April 2005
Published online:
01 December 2006

Mohammah Baquaqua was born in 1824 in Zoogoo, (probably a small village in present-day Angola) in central Africa, to a fairly prosperous family. He was raised in an Islamic household and was sent by his father to the local mosque to study the Qur'an (Koran), the sacred text central to Islamic worship. Unsatisfied with school, he left to learn the trade of making needles and knives with his uncle in another village. Baquaqua was captured and enslaved after a struggle for the succession of the local throne. His brother managed to find someone who was able to purchase Baquaqua's freedom. Baquaqua returned to his hometown and became a bodyguard to the local king, where he noted the corruption of the royal armed forces that looted the citizens of the city.

A group of individuals apparently envious of his close association with the king engineered Baquaqua s capture and ...

Article

Baquaqua, Mohammah Gardo  

Jeremy Rich

Article

Publication History:

Published in print:
08 December 2011
Published online:
30 September 2012

writer and escaped slave, was born probably in 1824 in the town of Djougou located in what is now northern Benin Djougou was an important trading town with close commercial connections to the kingdom of Dahomey to the south and the sultanate of Nupe to the east Baquaqua s family which spoke Dendi as their first language was deeply involved in long distance trade His mother was originally from the Hausa speaking town of Katsina far to the east of Djougou while his father claimed Arab descent He probably spoke Hausa as well as the Arabic he learned in qurʾanic school Baquaqua traveled on caravans to the east and west of Djougou at the behest of his father However he did not want to follow his father s wish that he become a Muslim scholar so he stayed with one of his maternal uncles a well connected Hausa trader ...

Article

Barber, Francis  

Vincent Carretta

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

servant to Samuel Johnson, was the son of an unidentified enslaved woman in Jamaica. His father may have been his owner, Richard Bathurst, a colonel in the Jamaica militia. Barber’s slave name, Quashey, suggests that his mother may have come from the Akan-speaking area of Africa that is now Ghana. Quashey was one of only four slaves Colonel Bathurst kept when he sold his 2,600-acre sugar plantation and 140 slaves in Jamaica in 1749. Barber later recalled having been 7 or 8 years old when Colonel Bathurst brought him to London, England, in 1750 to live with his son, Dr. Richard Bathurst, a close friend of Samuel Johnson. Johnson was soon to become the most eminent man of letters in the British Empire.

Colonel Bathurst had Quashey baptized and renamed Francis Barber in London The date and place of his baptism are unknown He sent Barber to Yorkshire for ...

Article

Barberá, Ana Josefa  

Eduardo R. Palermo

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

was born in Africa in the mid-eighteenth century and brought to the River Plate region as a slave at an unknown date. After she was freed and purchased her own land, Barberá donated her property for the establishment of Tacuarembó, a city in northern Uruguay, in 1832. The donation represents the only documented case of a person of African descent contributing land for the subsequent founding of a town or city.

The existing historical record refers to Barberá as a freedwoman or “morena libre.” Until the late 1790s, she is registered as residing in rural northern Uruguay, with the respective landowner’s permission. She settled at the intersection of the Tranqueras and Tacuarembó Chico rivers, a site that became known among locals as “el rincón de Tía Ana” (Aunt Ana’s Corner). In July 1804 in Montevideo Barberá signed a commitment to officially purchase the plot of land with an ...

Article

Barcala, Lorenzo  

María de Lourdes Ghidoli

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

who achieved the rank of colonel in the Unitarian militia, a political faction in Argentina. In the nineteenth century, he was one of the best-remembered soldiers of African descent, and his life transcended the boundaries of his community. He was born on 23 December in the city of Mendoza. His parents were African slaves, and he himself was a slave of Cristóbal Barcala, a native of Granada (Spain), whose last name he was given, as was the custom. He married Petrona Videla, with whom he had at least three children: Eusebio Toribio, Raymunda de la Concepción, and Ana del Corazón de Jesús. He was also the father of a son born out of wedlock, Celestino Barcala, who was a soldier like Lorenzo and fought the federals in the 1860s.

It is not known when and how Lorenzo Barcala got his liberty Some biographies indicate that General José de San Martín ...

Article

Bardales, Juan  

Robinson A. Herrera

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

who lived in Trujillo, Honduras, an important Caribbean port during the colonial period, which is today an area with a substantial population of Garifuna people, the descendants of Africans and indigenous peoples from St. Vincent. Juan’s origins are unknown, as no documents indicate where he was born. He was married and was the father of several children, but the names of his family members are also unknown. In accordance with the Spanish pattern of naming African slaves, Bardales likely received his surname from a former owner. Juan’s origins and years of birth and death remain unclear, although the evidence indicates that he was likely born in the early sixteenth century and lived past 1565.

In 1544 and again in 1565, Bardales sought a royal reward for his services to the Spanish Crown. As a necessary step in requesting royal favors, Bardales had a probanza de méritos proof ...

Article

Belley, Jean-Baptiste  

Philippe Girard

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

also known as Jean-Baptiste Mars or Timbaze, was a slave, freedman, officer, and deputy from the French colony of Saint-Domingue (present-day Haiti). He was the first black deputy in the French Parliament and introduced the 1794 law that abolished slavery in the French colonies.

Belley’s origins are uncertain. By his own account, he was born on Gorée Island near present-day Senegal around 1747 and transported to Cap-Français (Cap-Haïtien) around the age of 2, presumably as part of the Atlantic slave trade. Another document, however, lists his birthplace as Léogane in 1755 Saint-Domingue. After obtaining his manumission, Belley, like many free people of color, acquired slaves. As a member of a Dominguan mixed-race unit, he may also have taken part in the 1779 siege of Savannah in support of the American Revolution, where he allegedly gained the warlike nickname of “Mars.”

Belley’s role during the Haitian Revolution, which began in 1789 ...

Article

Benedito  

Yuko Miki

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

also known as Benedito Meia-Légua, was a quilombola (Maroon) leader born into slavery sometime between 1851 and 1856 in Caravelas, in the extreme south of Bahia province, Brazil. In 1872, when Benedito was about 16, he was sold to Rita Maria da Conceição Cunha in São Mateus, a town across the border in Espírito Santo province. His mother and other relatives remained in Caravelas; his father and former owner are unknown. Like many other slaves in São Mateus, Benedito was involved in the production of manioc flour, which was the town’s major commercial product sold to other Brazilian markets.

While many areas of the Brazilian Atlantic seaboard had been settled since the early sixteenth century, the provincial frontier of Bahia and Espírito Santo, where Benedito lived, had only begun to be settled in earnest after independence, in 1822 Indigenous people continued to dominate the region and the expansion ...

Article

Biassou, Georges/Jorge  

Jane G. Landers

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

former slave who became one of the leaders of the 1791 slave revolt on Saint-Domingue, was born on that French Caribbean island in the late eighteenth century. Biassou’s African-born mother, Diana, was a slave in Providence Hospital, affiliated with the Fathers of Charity, in the capital city of Cap-Français. Nothing is known of his father, Carlos. As an adult, Biassou served as a slave driver on a sugar estate owned by the Jesuit order in Haut de Cap. On 14 August 1791 Biassou joined other slave drivers at the Lenormand de Mézy plantation to plan the revolt that changed history. On 22 August 1791 several thousand slaves across the island’s northern plain set fire to the cane fields and great houses, and smashed the sugar-refining equipment on more than thousand plantations.

After the revolt s leader Boukman Dutty was killed Biassou assumed command of the slave armies sharing leadership with ...

Article

Biohó, Benkos  

Ángela Lucía Agudelo González

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

and possible founder of San Basilio de Palenque, the first free black town in the Western Hemisphere, was born in West Africa on the island of Bissagos in Guinea-Bissau. In 1596 he was captured by the Portuguese slave trader Pedro Goméz Reynel and was sold later on to a Spaniard by the name of Alfonso del Campo at Cartagena de Indias, a major slave-trading port on the Caribbean coast of the New Kingdom of Granada. Campo baptized him with the Christian name Domingo Biohó and employed him as a rower on a boat on the Magdalena River.

After trying various times to escape from his master, in 1599 Benkos managed to escape with a group of other slaves, his wife, and his children. Together they fled the city of Cartagena and installed themselves in swampy, difficult-to-access lands. It was there that they founded the continent’s first palenque maroon community ...

Article

Bolas, Juan de  

David Buisseret

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

Maroon leader in seventeenth-century Jamaica, was also known as Lobolo, Luyola, Don Wall Bolo, and Boulo. Nothing is known of his early life.

After the English invading army occupied Jamaica in 1655, Juan de Bolas, a former slave of the Spaniards, took to the hills and led a center of resistance. When this pelinco, or settlement, was discovered and raided by the English in 1660, Juan de Bolas came over to the side of the new colonizers, waging war on the other key areas of guerrilla resistance, with him and his men absorbed into the English military hierarchy. Three years later he was ambushed and killed by one of his former comrades-in-arms.

In 1655 after the English conquest of Jamaica some of the Spaniards and their former slaves formed various centers of resistance in the mountainous interior of the island One of these was located in ...

Article

Bolio, Manuel  

Matthew Restall

Article

Publication History:

Published in print:
01 June 2016
Published online:
30 September 2016

African-born slave who was later freed and lived his adult life in several Spanish American colonies. He appears in the historical record largely as a result of the colonial authorities’ Inquisition, which prosecuted him for bigamy. He was also known as Felis Manuel Bolio and Manuel de Lara, after the surnames of his owners in Yucatán, Mexico.

His African name is unknown, but Bolio was likely born in the 1730s in West Central Africa, probably in the kingdom of Kongo (he claimed to be a “native of Kongo”). Caught up in the transatlantic slave trade as a boy or teenager, by about 1750 he had been sold to a Spaniard living in Campeche a small port town on the Gulf of Mexico coast of Yucatán He was then sold to a Spaniard named don Manuel Bolio who had the young African baptized as Felis Manuel Bolio in the predominantly ...

Article

Bonetta, Sarah Forbes  

Jeremy Rich

Article

Publication History:

Published online:
30 September 2013

Atlantic slave-trade survivor presented as a gift to Britain's Queen Victoria, was born in the early 1840s in or near the southern Beninese town of Okeadon. Her birth name is not known, but her marriage certificate would list her name as Ina Sarah Forbes Bonetta, perhaps indicating that her original name was Ina. Southern Beninese states had fought for years against the inland kingdom of Dahomey for autonomy, as the slave-trading empire sought to force its southern neighbors to pay tribute and accept Dahomean control over the slaves that were often sold to European and South American merchants. In 1846 Dahomean soldiers seized her and killed her parents during the Okeadon War between Dahomey and its enemies in the Yoruba city of Abeokuta after a traitor had allowed Dahomean troops entry to the town Bonetta was fortunate she did not join the 600 or so town residents ...

Article

Bonetta, Sarah Forbes  

Jane Poyner

Article

Publication History:

Published in print:
19 March 2007
Published online:
30 September 2008

Orphan from Dahomey (now Benin) reputed to be of royal lineage, who was brought as a slave to England, where she became Queen Victoria's protégée. Sarah was named, ignominiously, after the ship Bonetta on which she was transported to England. Ironically, she was given to Captain Frederick Forbes by King Gezo of Dahomey in a conciliatory gesture following Forbes's unsuccessful attempt to persuade the King to give up trading in slaves. Forbes, in his account of his travels Dahomey and the Dahomens (1851), used Sarah as an example of the potential for progress in the intellect of the African at a time when pseudo‐scientific enlightenment theories of race were rampant: as Forbes noted, ‘it being generally and erroneously supposed that after a certain age the intellect [of the African] becomes impaired and the pursuit of knowledge impossible’.

Sarah was presented to Queen Victoria and thereafter raised under her ...

Article

Brown, Henry ‘Box’  

Ana Raquel Fernandes

Article

Publication History:

Published in print:
19 March 2007
Published online:
30 September 2008

Prominent 19th‐century African‐American abolitionist who escaped to England. Brown was born into slavery on a plantation in Richmond, Virginia. After having been forcibly separated from his wife and children, Brown and a white friend, Samuel A. Smith, conceived an ingenious plan for his escape from slavery. In March 1848 Brown hid in a wooden crate supposedly containing dry goods, and had himself shipped via the Adams Express Company to William H. Johnson, an abolitionist sympathizer. Having arrived in Philadelphia, Pennsylvania, a free state, Brown claimed his freedom and thereafter took the name ‘Box’ as his own. With the help of anti‐slavery friends, he became an abolitionist lecturer and author. In 1849Charles Stearns wrote and published ‘Box’ Brown's narrative of his daring escape. A year later, however, with the passage of the Fugitive Slave Act of 1850 fearing possible capture and return to slavery Brown fled instead ...

Article

Cudjoe  

Alonford James Robinson

Article

Publication History:

Published in print:
07 April 2005
Published online:
01 December 2006

The life and death of the Jamaican maroon (fugitive slave), Cudjoe, has become a symbol of black resistance in Jamaica. Cudjoe's story as the eighteenth century leader of the Clarendon maroons has also been a contested part of Jamaican history. Early European descriptions painted a caricatured portrait of him, while black recollections portrayed him as a fearless soldier.

Cudjoe was among more than 500 African-born slaves in the Jamaican parish of St. Clarendon who escaped after a violent insurrection in 1690. Cudjoe emerged as leader of a loose confederation of runaway slaves who lived in the Clarendon hills. The Clarendon maroons, led by Cudjoe, organized themselves into small gangs that secretly wandered into white towns to steal food and weapons.

Even though the Clarendon maroons were disunited they became skilled soldiers and expert marksmen Under Cudjoe s leadership they defended their freedom in a series of small skirmishes ...

Article

Jea, John  

David Dabydeen

Article

Publication History:

Published in print:
19 March 2007
Published online:
30 September 2008

African preacher who travelled around England and Ireland sermonizing. Jea was born in Old Callabar, Africa, and at the age of 2½ was taken, along with his family, to North America, where they became the slaves of Oliver and Angelika Triebuen. They were ill‐treated and not properly clothed and fed. Working hours were long and intense, as Jea records in his narrative The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher (1815).

The text captures his life as a slave his rebellion against Christian hypocrisy the finding of his faith his travels and the significance of his sermonizing Laden with quotations from the Bible it is itself a piece of Jea s preaching often questioning the virtues and beliefs of his readers Following his discovery of Christianity at the age of 15 when as he writes the Lord was pleased to remove gross darkness superstition ...