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Glenn Allen Knoblock

wife of Amos Fortune, was of unknown origin, but it is likely that she was forcibly enslaved and transported from Africa to the New World while young. Few details regarding Vilot's life are known. However, surviving evidence provides an accurate portrayal of her life and what it meant to be a free woman of color in northern New England in the late eighteenth century. Vilot is first documented on 9 November 1779, when she was sold by James Baldwin of Woburn, Massachusetts, to a free black, Amos Fortune, for the sum of fifty pounds. Described as “a Negro Woman … being now my property,” Vilot was fifty years old and had served as a domestic slave for the Baldwin family (Lambert, 38).

Vilot's purchaser Amos Fortune had been enslaved until he was manumitted in 1770 and had previously been married to Lydia Somerset whom he had also ...

Article

Karen E. Sutton

property owner and matriarch of eighteenth-century free black Albany, New York. Records indicate that Jackson was the first African American to own property in Albany. In January 1779 she bought a city lot on the South side of lower Second Street. We know little of her origins; however, by the time of this fortuitous purchase she had married Jack Johnson, a free man of color from Albany. They had two sons, Jack and Lewis. In 1790Dinnah Jackson worked as the housekeeper at the Masonic Lodge and at Saint Peter's Episcopal Church. Exactly how she was able to purchase her property is unclear, but she may have been extremely frugal and resourceful, or perhaps she had an unknown benefactor.

In the eighteenth and early nineteenth centuries people lived near their work and most free blacks lived near one another for support and companionship Unlike many other northern ...

Article

Laura M. Chmielewski

convert to Methodism and religious contemplative, was born probably in New York City, of unknown but most likely enslaved parents. All the details of Zilpah Montjoy's life are derived from Abigail Mott's 1826Narratives of Colored Americans, a collection of biographical sketches of prominent and, in Mott's view, exemplary black Christians that includes Richard Allen, Benjamin Banneker, Paul Cuffe, Gustavus Vassa (Olaudah Equiano), and Phillis Wheatley as well as more obscure figures such as Billy and Jenny Poor Pompey and Old Dinah The circumstances surrounding Zilpah Montjoy s birth and parentage are unknown According to her biographer Montjoy spent her early life in domestic slavery in New York City serving masters who invested nothing in her spiritual development beyond calling her by a name that had biblical origins Montjoy was reportedly bound so tightly to her work that throughout her youth she ...

Article

Eric Gardner

fortune-teller and author, does not appear in public records until 1820, at which time she is listed in the federal census, and nothing definitive is known about her parentage or childhood. A purportedly autobiographical text that introduces one extant copy of Russel's The Complete Fortune Teller and Dream Book claims that she was born in 1745 in the “Fuller nation” three hundred miles southwest of Sierre Leone, taken into slavery, and sold to Virginia planter George Russel after experiencing the horrors of the Middle Passage. In Virginia, the narrative asserts, after great torment, she gained the power of divination and then great fame as a seer, was freed, and raised money to free other slaves.

Though the veracity of this narrative is doubtful for several reasons—for example, the birthplace it gives is in the Atlantic Ocean—it is clear that the title-page attribution of The Complete Fortune Teller ...

Article

Barbara Bennett Peterson

educator and missionary, was born in slavery of unrecorded parentage. As a child Betsey was given by her owner, Robert Stockton, as a wedding gift to his daughter when she married the Reverend Ashbel Green, the president of the College of New Jersey (now Princeton University). Most of Betsey Stockton's early life was passed as a slave domestic in the Green home at Princeton, except for four years that she spent with Green's nephew Nathaniel Todd when she was an adolescent. At Todd's she underwent a period of training intended to instill more piety in her demeanor, which had not been developed in the affectionate, indulgent Green household. Stockton returned to the Green home in 1816 and was baptized in the Presbyterian church at Princeton in 1817 or 1818 having given evidence through speech and deportment of her conversion to Christian ways At the time of ...