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Chernoh M. Sesay

abolitionist and founder of the first black Freemasonic lodge, probably received his manumission from William Hall, a Boston leather-dresser, and his wife Susannah in 1770. No extant material confirms Hall as the Barbados son of a white father and a mother of mixed racial heritage, as most of his published biographies state, or as an emigrant to Boston any time before 1760, or as a preacher in a Cambridge church. The slave released by William Hall, only described as Prince, probably went on to become Prince Hall, a Boston leather worker, who, having organized the first black Freemasonic lodge, garnered respect from Boston luminaries and deference from his northern black peers and organized one of the country's oldest African American institutions.

Marriage records show that one or several Prince Halls had several wives. Hall, while a servant to William Hall, married Sarah Richie also ...

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David Wheat

master mason, militia captain, and property owner in colonial Mobile, Alabama, was a prominent free black man whose last name meant “my friend” in Mobilian Jargon, a major Native American pidgin used throughout the region during his lifetime. His first name used the French spelling “Nicolas.”

Born in roughly 1720 according to his burial record, the exact place and date of Mongoula's birth are unknown. Nor is much certain about his parentage. He was possibly one of two children named “Nicolas” born the same year to enslaved black mothers in Mobile, which is now a port city of Alabama but which in the colonial era changed hands among France, Great Britain, and Spain. Just as little is known of Nicolas Mongoula's early life; how he came to be identified—and to identify himself—with Mobilian Jargon remains unresolved.

This pidgin also known as the Mobilian Trade Language was used ...