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Gagoangwe  

Judith Imel Van Allen

mohumagadi (queen or queen-mother) successively of the Mmanaana Kgatla and BaNgwaketse (subgroups of the BaTswana in the Bechuanaland Protectorate, present-day Botswana), was born around 1845. She was also regent of the BaNgwaketse for her grandson, Bathoen II, later a prominent leader in colonial and postindependence politics. Gagoangwe was a daughter of Sechele I, king (kgosi) of the BaKwena, and his wife Mokgokong. As a child, Gagoangwe put out the eye of a servant, and her militantly Christian father, asserting both the biblical injunction of “an eye for an eye” and a certain equality among BaKwena, allowed the servant to blind his own daughter in return. She later became known as the “one-eyed queen.”

Gagoangwe first married Kgosi Pilane of the Mmanaana Kgatla, but in 1875 eloped with Bathoen I, heir to rulership (bogosi of the BaNgwaketse and later married him Gagoangwe was a devout Christian and an ...

Article

Kanuni  

Heike Becker

hompa (queen) of the Kwangali people in the northeastern Namibian Okavango region for more than thirty-five years, was probably born around the turn of the twentieth century. Very little is known about her background except that she was a member of the Kwangali royal clan. Her exact date of birth is unknown, but she was described as a young woman when she first came to power in 1923.

Kanuni became a regent in 1923 after the death of the previous hompa, Kandjimi. As a sister to both the previous hompa and his successor, she first reigned in place of the new hompa Mbuna who was still very young but had been chosen as Kandjimi s successor and approved by the colonial authorities under the newly established Native Commissioner for the Okavango District René Dickmann Mbuna also referred to as Kandjimi II died in an accident in the ...

Article

Visesegan  

Edna G. Bay

high official in the government of King Glele (1858–1889) of the Fon kingdom of Dahomey (located in what is now southern Benin), held the key office of Tononu, a position that is sometimes compared with that of the head wife in polygynous marriages (e.g., the woman who directed all others in the household). Reportedly the king’s favorite, Visesegan was one of thousands of the king’s wives or dependents, all of whom—women and men—were called ahosi. A woman grown wealthy through commercial activities, Visesegan played a central political role in two major internal struggles of the late nineteenth century: the question of which prince would succeed Glele, and the development of appropriate responses to French demands that led to the 1892 invasion and conquest of Dahomey.

In the late nineteenth century an estimated five thousand plus women and a much smaller number of eunuchs inhabited a series of ...