slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
Steven J. Niven
In the first half of the nineteenth century, thousands of African slaves were involuntarily brought from the Calabar region of southwestern Nigeria to Cuba in order to labor on the sugar plantations. In Cuba, these enslaved people reconstructed aspects of their language (Igbo) and religious rituals in Abakuás, all-male organizations with closely guarded religious, musical, and dance traditions. The prototype for Cuba's Abakuás can be found in Calabar's leopard societies, groups of highly respected, accomplished men who adopted the leopard as a symbol of masculinity. Today as in the past, Abakuás are found predominantly in the city of Havana and the province of Matanzas and are united by a common African mythology and ritual system.
Abakuás preserve African traditions through performative ceremonies a complex system of signs and narratives in the Igbo language Customarily led by four leaders and eight subordinate officers members of the Abakuás seek to protect ...
surgeon, was born in Toronto, Upper Canada (now Ontario), the son of Wilson Ruffin Abbott, a businessman and properties investor, and Mary Ellen Toyer. The Abbotts had arrived in Toronto around 1835, coming from Mobile, Alabama, via New Orleans and New York. Wilson Abbott became one of the wealthiest African Canadians in Toronto. Anderson received his primary education in Canadian public and private schools. Wilson Abbott moved his family to the Elgin Settlement in 1850, providing his children with a classical education at the famed Buxton Mission School. Anderson Abbott, a member of the school's first graduating class, continued his studies at-the Toronto Academy, where he was one of only three African Americans. From 1856 to 1858 he attended the preparatory department at Oberlin College, afterward returning to Toronto to begin his medical training.
At age twenty three Abbott graduated from the Toronto School of ...
carpenter, newspaper editor, and state representative during Reconstruction, was born free, of “unmixed African blood,” in New Bern, North Carolina, to Israel B. Abbott and Gracie Maria Green. His father died in 1844, and Abbott was raised by his mother and maternal grandmother, Hannah, the wife of Bristow Rue (Rhew). His mother's second husband was Nelson Brown, with whom she had a daughter, Hannah Cora, and stepsons Samuel H. Brown and George M. Brown. She married her third husband, the Reverend Joseph Green, a Methodist Episcopal Zion Church minister, in 1854. When Abbott was four, his grandmother contributed one dollar toward his education, and he attended a school taught by Mrs. Jane Stevens. He went to school regularly until age ten, when he began serving two years as apprentice to a carpenter, completing his trade with his stepfather, Joseph Green ...
The cultural and economic center of the Côte d’Ivoire, Abidjan surrounds the Ébrié Lagoon on the Atlantic Ocean's Gulf of Guinea. Historians are not sure when people first inhabited the area, but modern settlement dates from the early sixteenth century. Later in the century the Ébrié people selected the area as the site for three fishing villages—Locodjo, Anoumabo, and Cocody. Portuguese traders explored the area for a brief period in the seventeenth century, but Europeans largely ignored it until French Colonial rule in the late nineteenth and early twentieth centuries. In 1903 the French chose the settlement as the endpoint for a railway connecting Upper Volta (now Burkina Faso) to the coast, and a small town soon developed around the train station. The lack of a viable port, however, initially stifled the town's growth.
In 1934 shortly after the completion of the rail link to the Upper ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
dancer and arts administrator, was born in New York City, the daughter of Julius J. Adams, a journalist who rose to managing editor of the New York Amsterdam News, and Olive A. Adams, an accomplished pianist. Her parents cultivated in her a deep appreciation of the arts, as well as a legacy of social activism that stayed with Adams throughout her life—both during her career as a dancer and after her retirement from the stage, when she helped found community-based arts centers for children in Harlem. The dance writer Muriel Topaz described the Adamses' home as a “center of social and political activity,” and noted that the Global News Syndicate, an organization of black newspapers, was founded in their small apartment (Topaz, 30).
When she was eight years old Adams entered New York s progressive Ethical Culture School an institution dedicated to the moral as well ...
Kenneth Wayne Howell
cowboy and rancher, may have been born into slavery and escaped from bondage before the Civil War, though information about his life prior to his arrival in southwest Texas in the 1870s is limited. Based on stories he later told to his co-workers it seems likely that Adams spent his early adult life working as a cowboy in the brush country region of Texas, probably south and west of San Antonio. Given the circumstance of his birth and the times in which George came of age, he never received a formal education. As recent historical scholarship has made clear, black cowboys on the Texas plains enjoyed greater freedoms than did African Americans living in more settled regions of the state. However, their freedoms were always tainted by the persistent racism that prevailed during the late nineteenth and early twentieth centuries. George Adams's life was a vivid example of ...
artist, was born in Colquitt County, Georgia, son of John Henry Adams, a former slave and preacher in the Methodist Church, and Mittie Rouse. Many questions surround Adams's early life. While he reported in an Atlanta Constitution article (23 June 1902) that he came from a humble background, his father served parishes throughout Georgia. According to the History of the American Negro and His Institutions (1917), Adams Sr. was a man of accomplishment, leading black Georgians in a colony in Liberia for two years and receiving two honorary doctorates, from Bethany College and Morris Brown University. Educated in Atlanta schools, Adams claimed in the Atlanta Constitution article to have traveled to Philadelphia in the late 1890s to take art classes at the Drexel Institute of Art, Science, and Industry (later Drexel University). Drexel, established in 1891 opened its doors to a diverse student ...
Wilbert H. Ahern
newspaper editor and publisher, civil rights leader, and Republican Party activist, was born in Louisville, Kentucky, the son of Henry Adams, a prominent minister and educator, and Margaret Corbin. Both of his parents were free persons of color. Following private schooling in Wisconsin and Ohio, Adams graduated from Oberlin College. After a brief teaching stint in Louisville, in 1870 he followed his uncle, Joseph C. Corbin, to work in Arkansas during Reconstruction. By 1874 Adams had risen from schoolteacher to assistant superintendent of public instruction. His lifelong activism in the Republican Party began in Arkansas; there he twice served as secretary to Republican state conventions, was elected as justice of the peace on the party ticket, and held the offices of engrossing clerk of the state senate and deputy commissioner of public works. The defeat of the Arkansas Republican Party in 1874 and the ...
Scott Alves Barton
Evidence of African, African American influence in food and foodways begins in the seventeenth century in the New York colony’s Dutch and British “Meal Market” that operated from 1655 to 1762 on Wall Street and the East River where enslaved Africans were also sold. Men, women, and children worked as market vendors of prepared foods like hot corn, fresh produce, oysters, fish, livestock, and as dairymen and -women selling cheeses, butter, and milk in local markets. In addition, the African Burial Ground’s archaeology of colonial privies identifies products such as Brazil nuts, coconut, and watermelon that were not native to New York or Europe. Colonizers may have imported some these goods, but the enslaved would have known how to process or raise them (Cheek and Roberts, 2009; Berlin 1996; Burrows and Wallace 1999 At the same time West African women cooking in elite white colonial and ...
Sylvia Frey and Thomas E. Carney
[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...
teacher and abolitionist, said in a letter of protest to the Hartford Courant that he was born to enslaved parents, but their names are unknown. Slavery was not formally abolished in New York State until 1827, and the census of 1820 recorded 518 slaves in New York City. One source suggests that Africanus was born in New York City in 1822; it is possible that he may have been connected to the brothers Edward Cephas Africanus and Selas H. Africanus, who taught at a black school in Long Island in the 1840s. Africanus is now remembered only through his few published writings and journalistic documentation of his actions; the earliest records of his activity in Connecticut date from 1849 when he attended a Colored Men s Convention and a suffrage meeting His most notable publication was the broadside he created to warn Hartford African Americans about ...
Steven J. Niven
slave and state legislator, was born to unknown slave parents near Holly Springs in Marshall County, Mississippi, just south of that state's border with Tennessee. His parents were owned by different masters, and in 1857, when George was eleven, his father was sold and forced to move to Texas.
Later when he was in his nineties Albright recalled that he had learned to read and write as a child even though the state of Mississippi prohibited slaves from doing so Historians have estimated that despite legal restrictions at least 5 percent of all slaves were literate on the eve of the Civil War though literacy rates were probably lowest in rural Black Belt communities like Holly Springs In Albright s recollection a state law required that any slave who broke this law be punished with 500 lashes on the naked back and have his or her thumb cut ...
Steven J. Niven
businessman and politician, was born a slave in West Baton Rouge, Louisiana, to Sosthene Allain, a wealthy white planter, and one of Allain's slave mistresses, whose name is not recorded. Sosthene Allain appears to have favored his son, to whom he gave the nickname “Solougue,” after a Haitian dictator of the 1840s and 1850s. In 1856, when Théophile was ten, his father called him to France to attend the christening of the son of Louis Napoleon III in Paris and also to travel with him to Spain and Britain. Théophile returned to the United States in 1859, where he studied with private tutors in New Orleans and at a private college in New Brunswick, New Jersey.
Although Allain had been born a slave his education and foreign travel prepared him well for a leadership position in Louisiana business and politics after the Civil War So too did ...
Johnie D. Smith
lawyer and judge, was born A. Macon Bolling in Indiana; the names of his parents and the exact date of his birth are unknown. He changed his name to Macon Bolling Allen by an act of the Massachusetts legislature on 26 January 1844. Details of Allen's early life and education are sparse and contradictory. His birth name is given in some sources as Malcolm B. Allen, and his birthplace as South Carolina. Evidence suggests that he lived in Maine and Massachusetts as a young man. Maine denied his initial application to the Maine bar because of allegations that he was not a state citizen, but he purportedly ran a Portland business before 1844. It is known that he read law in the Maine offices of two white abolitionist lawyers, Samuel E. Sewell and General Samuel Fessenden and that Fessenden promoted his admission to the Maine ...
Richard S. Newman
churchwomen and reformers, were, respectively, the second and first wives of Richard Allen, a bishop and founder of the African Methodist Episcopal (AME) Church. Although little is known of Flora Allen, she had probably met Richard Allen while attending Methodist class meetings and services at St. George's Methodist Church in Philadelphia. Known as a pious and respectable woman, Flora Allen helped her husband purchase a home at 150 Spruce Street in 1791 (as well as other properties, including those used by Allen's new church) and inaugurate the Bethel AME church in July 1794. White as well as black preachers celebrated her dedication to charity and hospitality. She died in Philadelphia after a long illness but is remembered as an early advocate of the independent black church. Sarah Allen was born Sarah Bass a slave in Isle of Wight County Virginia She probably remained in bondage until ...
Caroline M. Brown
aviation mechanic and pilot, was born in Quitman, Wood County, Texas, the youngest of three children; both of his parents were teachers. Allen's father died when Thomas was three months old. His mother, Polly, continued to teach school and to run the family farm.
Allen became interested in flying in 1918, when an airplane made a forced landing in a pasture. The pilots paid the two young Allen brothers to guard the plane overnight so that its fabric and glue would not be eaten by cows. From this experience, Thomas Allen decided to become either an aviator or a mechanic.
In 1919 when Allen was twelve the family moved to Oklahoma City where his mother resumed teaching school Allen often bicycled to a nearby airfield In his teens he persuaded the field owner to take a $100 saxophone as partial trade for flying lessons He worked off the ...
Milton C. Sernett
abolitionist and educator, was born in Virginia, the son of a Welshman and a free mixed-race mother. After the death of both parents, a young Allen was adopted by a free African American family in Fortress Monroe, Virginia. Allen soon caught the eye of the Reverend William Hall, a New Yorker who conducted a black elementary school in Norfolk. Hall wrote Gerrit Smith, the well-known philanthropist and abolitionist from Madison County, New York, asking him to sponsor Allen's education. With Smith's support, Allen studied at the Oneida Institute, an interracial and abolitionist school in Whitesboro, New York, presided over by the abolitionist Beriah Green. In a letter written to Smith, Green mentioned Allen's good conduct, his accomplishments on the flute, and his service as clerk to Reuben Hough, the institute's superintendent and treasurer.
While attending the institute, Allen spent the summer of 1841 teaching in a school ...
Glenn Allen Knoblock
Civil War soldier and Medal of Honor winner, was born in Mexico, Oswego County, New York. Unrecorded in the 1850 federal census, the names of Anderson's parents are confirmed to be unknown. However, likely candidates are Samuel and Mary Anderson, the only black or “mulatto” family recorded living in Oswego County in the 1840 (town of Granby) and 1850 (town of West Oswego) censuses. Samuel Anderson was a native of Bermuda, and his wife, Mary, was a New York native. Bruce Anderson does appear in the 1860 census, listed as a fourteen-year-old “mulatto” residing in Johnstown, New York, on the farm of Henry Adams and his daughter Margaret; he was likely a simple laborer. How he came to live with the Adams family is unknown, but Anderson would remain a resident in the area—except during the time of his Civil War service—for the remainder of his life.
While some ...