Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Mohammed Hassen Ali
Oromo king of the Gibe region, in southwestern Ethiopia, was crowned in 1878. A year after his accession to power, Abba Jifar invaded the neighboring Oromo state of Gera with around twenty thousand men. This attack on a flimsy pretext was a show of force for the neighboring Oromo leaders, demonstrating his determination to dominate the political landscape of the Gibe region through threat or use of military power, diplomacy, and marriage alliances. He was not destined to dominate the Gibe region as the king of Shewa soon occupied it. Though Abba Jifar could mobilize tens of thousands of men for war, his army suffered from major weaknesses and lack of modern firearms and training.
In fact Abba Jifar came to power at a time of dramatic change in modern Ethiopian history when the clouds of conquest and destruction were hanging thick and low over the future of all ...
M. W. Daly
the Khalifa Abdallahi of the Sudan, was born at Turda in Darfur, the son of Muhammad Adam, a holy man of the Taʾaisha Baqqara whose grandfather had migrated from farther west. Living among the Rizayqat as a soothsayer, Abdallahi was taken prisoner in 1873 by the forces of al-Zubayr Rahma Mansur, the Jaʾali Arab merchant prince, who was on the verge of conquering Darfur. Later, in a famous episode, Abdallahi professed belief that al-Zubayr might be the Mahdi, the deliverer prophesied in certain Islamic traditions. At some point after his release Abdallahi, with his father and brothers, set out on the pilgrimage to Mecca, but he settled in southern Kordofan.
From the time of their earliest acquaintance, at al-Masallamiyya, Abdallahi appears to have been convinced that Muhammad Ahmad ibn ʿAbdallah was the Mahdi. What role he played in the Mahdi’s manifestation in 1881 and in some critical events immediately ...
Zahia Smail Salhi
Algerian emir and anticolonialist leader, was born on 6 September 1808 near Mascara in the west of Algeria. His full name was ʿAbd al-Qadir bin Muhieddine; he is known in the Arab east as ʿAbdel-Kader al-Jazaʾiri and in Algeria as al-Amir ʿAbd El-Kader.
His father, Muhieddine al-Hassani, was a Sufi shaykh who followed the Qadiriyya religious order and claimed to be a Hasani (sharif ) descendent of the Prophet with family ties with the Idrisi dynasty of Morocco. As a young boy, ʿAbdel-Kader trained in horsemanship, and from this he developed his love for horses, about which he wrote some beautiful poetry. He was also trained in religious sciences; he memorized the Qurʾan and read in theology and philology. He was also known as a poet who recited classical poetry and wrote his own poetry, mostly centering on war and chivalry.
In 1825 ʿAbdel Kader set out with ...
Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.
Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...
The well-known white Cuban Creole author Cirilo Villaverde (1812–1894) published a first version of Cecilia Valdés in 1839 (thirteen years before Uncle Tom's Cabin, in 1852) at the urging of the abolitionist editor and journalist Domingo del Monte. Del Monte had commissioned the novel to be read at his famous tertulia, social gatherings in Havana, where intellectuals presented works to one another and to supporters who would gather to listen. There was the potential of sending the works to England as part of the 1838 dossier that del Monte was preparing for Richard Madden. Madden was the British representative to the International Tribunal of Justice, which oversaw the ban on slave trading and the protection of freedpeople. The purpose of del Monte's circle of liberal planters and professionals was to embarrass Spain into granting abolition and other reforms including Cuban representation in ...
pasha of Zeila (1857–?), an Afar Hassoba, was born at Ambado on the north coast of the Gulf of Tadjoura (present-day Djibouti). During the first half of the nineteenth century, the most lucrative trade in the area was traffic in slaves, although political disorders in the Abyssinian highlands later led to a vigorous trade in arms. Aboubaker also provided guides and supplies for various European expeditions from the coast up into Abyssinia.
Aboubaker and his eleven sons became wealthy, but their trading activities brought them into direct and frequently bitter competition with Ali Chermarke Saleh, the pasha of Zeyla. Chermarke, a Somali Issa (born c. 1775), held a contract with the Turks to collect taxes on goods passing through the ancient port of Zeyla. Britain was the first European power to establish a naval facility in the region, at Aden in 1842 and Ali Chermarke maintained their trust and confidence ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...
Alonford James Robinson
Built by African Americans in 1806 on Joy Street in Boston, Massachusetts, the African Meeting House (AMH) served as the focal point for the political, social, religious, and educational activities of the black community throughout New England. The AMH also served as a place for speeches by such leading abolitionists as Frederick Douglass, William Lloyd Garrison, and Maria Miller Stewart. Over the years, the AMH has had several names, including the First African Baptist Church, the Abolition Church, and the Black Faneuil Hall.
Using funds raised by the Free African Society, a black organization dedicated to improving the lives of African Americans, the African Meeting House was erected as a place of worship for blacks who were denied admission in Boston's white Baptist congregations. The building also contained an apartment for the minister and a classroom for black children.
By the late 1820s the church ...
Asante ruler in present-day Ghana, was an asantehemaa (queen mother) who advised the Asante royal council to avoid war with the British in the late nineteenth century; she was particularly active from about 1834 to 1884. She was born into Asante aristocracy as the daughter of Asantehene (King) Owusu Afriyie and Asantehemaa Afua Sapon and became the ninth asantehemaa in that dynasty. She married Kofi Nti, a member of the ruling asantehene’s council. Between about 1835 and 1850 they had five children, including two who became asantehenes and one who was later asantehemaa. When Kofi Nti died, most likely in the late 1860s, she married Boakye Tenten, also a council member; but they had no further children. Her descendants continued to hold key positions in the twentieth century, when her great-great-grandson, Barima Kwaku Adusi, was elected to the Asante throne, known as the Golden Stool.
José Antonio Fernández Molina
was born in Cartago, Costa Rica. He amassed the nation’s largest fortune during the first half of the nineteenth century and served in several political posts. Aguilar Cubero was identified as mulatto when he was baptized and was the great-grandchild of a mulatto slave woman. His grandfather and father were involved in businesses such as cacao production in the Caribbean coast and trade with Nicaragua. Immediately after independence in 1821, ethnic categories, which were an integral part of the colonial social hierarchy imposed by Spanish rule, were abolished and legally forbidden in the new Federal Republic of Central America, which encompassed Costa Rica, Honduras, Guatemala, El Salvador, and Nicaragua for two decades.
It was within this new framework that Aguilar Cubero became an important coffee producer and trader serving as the intermediary between local coffee producers and foreign markets According to family tradition he learned to write while working ...
Charles C. Stewart
Malian political leader and notable Muslim scholar, was the political head of the Timbuktu-area lineage, the Kunta confederation, during the years 1847–1865. He inherited this role from his brother, Sidi al-Mukhtar al-Saghir bin Sidi Muhammad (d. 1847), who had assumed the position from his father in 1824, himself heritor of the influence of the family’s patriarch, his father, Sidi al-Mukhtar al-Kunti (d. 1811). His education in the Azaouad region of Timbuktu encompassed the Islamic disciplines including Arabic language, jurisprudence, and theology. The database of West African writings, West African Manuscripts, provides us with a sense of his intellectual literary productivity: in a sample of 180 manuscript titles there are 47 poems or collections, 41 devotional writings, 33 letters of political polemics, 15 works on Sufism, mainly attacking the Tijaniyya, and 10 juridical decisions. At some point, probably in the late 1820s or early 1830s we know he ...
emir of Mauritania, was the oldest son and successor to the emir SidʾAhmed, who was himself the son of ʿUthman, founder in the middle of the eighteenth century of the emirate of the Mauritanian Adrar (Adrar tmar, “Adrar of the dates”), which SidʾAhmed institutionalized by stabilizing the title within the Ahl ʿUthman and by attaching to it emirate wealth, in particular goods paid as tribute from the znaga. Ahmed Ould Aida brought to the emirate a new renown in the Saharan west.
His surname, Ould Aida, was given to him by the second wife of his father, of noble brakna origin, either in reference to his mother, who was of the Liʿwaysyat, a hassan group of warrior gentry or in reference to his nurse and out of derision He assumed it in defiance and thus the name is found among his descendants the Ahl Ahmed Ould ...
was born in Port of Spain, Trinidad, on 30 September 1860, into a light-skinned, mixed-race family of the upper middle class. His parents’ names were John and Pauline (née Durand de Beauval). He was educated at the Roman Catholic high school, St. Mary’s College, in Port of Spain, and qualified as a barrister at Gray’s Inn, London, being called to the Bar in Trinidad in 1882.
As a barrister engaged in private practice in Trinidad from 1882 to his death in 1930, he enjoyed the largest such practice in Trinidad in the first decades of the twentieth century, with important companies among his clients. He was appointed Queen’s (later King’s) Counsel—that is, he was recognized as a senior member of the Trinidad Bar—at the unusually young age of 37 (1897).
Alcazar entered the public life of colonial Trinidad as a young man He was elected ...
Joshua H. Clough
president of Haiti from 21 December 1902 until 2 December 1908, was born in Cap-Haïtien, Haiti, to an elite and politically powerful family on 2 August 1820. He was the son of Nord Alexis and Blézine Georges. The former had served as a prominent official in Henri Christophe’s kingdom, and the latter was one of Christophe’s illegitimate daughters. When he was 19 years old, Alexis began his long and distinguished military career, shortly before his father’s death in 1840. He served first in the infantry of Haiti’s 22nd Regiment before serving as an officer in the gendarmerie of the Acul-du-Nord in 1843. From 1845 to 1846, he served as the military aide-de-camp to President Jean-Louis Pierrot. Alexis married Pierrot’s daughter Marie Louise in 1845, further securing his influential position in Haiti’s northern black upper class established under Christophe.
During this period he was also ...
Ethiopian military leader, is considered by many in Ethiopia as the country’s national hero and “Africa’s greatest general” of the last quarter of the nineteenth century, an era during which he was a pivotal figure in Ethiopia’s internal and external affairs. This was a period of formative significance, during which the Ethiopian empire managed to stem Western imperialism, defeat Islamic neighbors, and double its territory. Ethiopia’s victories at that time ensured her unique independence, but also solidified her traditional institutions, which remained almost unchallenged until the final decades of the twentieth century. He is better known as Ras Alula. Ras was the highest rank in Ethiopia of the time, similar to duke in medieval Europe. Another form of his name is Alula Engeda.
Alula was born into a peasant family in Tigray but was talented and ambitious enough to climb the ladder of local administrative and military service In November ...
Lynda R. Day
Ejisuhemaa (female ruler) who led a formidable but ultimately unsuccessful armed resistance to British colonial rule of the Asante Kingdom (in present-day Ghana) from April 1900 until March 1901, was born at Besease, a small town south of Ejisu about 12 miles from Kumasi, capital of the Asante kindom. She and her brother Kwesi were the only children of Nana Atta Poo (mother) and Nana Kweku Ampoma (father). Through her mother in this matrilineal society, Yaa and her brother were members of the Asona royal clan of Ejisu. Based on the estimate that she was at least sixty years old at the time of the Asante-British War of 1900, she is believed to have been born about 1830, during the reign of Osei Yaw Akoto (1822–1833 She married Owusu Kwabena a son of the Asantehene Osei Bonsu and together they had one child a daughter ...
the most prominent female Muslim scholar of the Sokoto caliphate in West Africa was born a twin to a learned Fulani family in what is now northern Nigeria Her full name was Nana Asma u bint Shehu Uthman Dan Fodio At the time of her birth her father a Qadiriyya Sufi scholar and preacher was undergoing deep spiritual experiences It is said that these conditions led him to give his twin infants names other than the traditional gender appropriate versions of Hassan and Hussein after the twin grandsons of the Prophet Muhammad Instead Asma u s name harkens back to Asma the daughter of the first caliph the Prophet s close friend Abubakar To many in the nineteenth century Asma u s name was a clear indication that the Shehu anticipated his daughter s adult role to be as important in promoting the cause of a just Islam in the ...
Martin A. Klein
leader of a Muslim jihad that briefly controlled the western part of Senegambia, was best known as Ma Ba, Maba Diakhou Bâ, or as Ma Ba Diakhou, with Diakhou being his mother’s name. He is also called Amath Ba.
Ma Ba was born in a clerical family that had migrated from the strongly Islamic Futa Toro dominated by Halpulaaren to a Wolof community in the Mandinka state of Badibu located on the north shore of the Gambia River As a boy he studied the Qurʾan with his father and then at schools in the Wolof kingdoms of Kajoor and Jolof He later in turn taught the Qurʾan in Jolof where his mother had been born While there he married Maty Ndiaye the niece of the Burba Jolof the head of the Jolof kingdom and probably forged ties that proved useful in later conflicts When his father died sometime in the ...