slave and later servant, was born in Baltimore, Maryland, to Perry Blake, a free African American, and his wife Charlotte, a slave in the household of a prominent merchant, Jesse Levering. The couple had several other children. In 1897 Jesse's daughter Sarah R. Levering published a booklet about Margaret Jane Blake's life through the Press of Innes & Son in Philadelphia. As of 2011 other sources concerning Blake s life were unknown Thus we should read this account with care recognizing that it provides only one perspective on Blake s life and that it comes from a member of the family who once owned her It nonetheless offers several insights on the life of an urban African American woman in slavery and freedom Levering designated the proceeds from the booklet s sale to a Presbyterian affiliated manual labor school for the benefit of the ...
Mary Krane Derr
former slave from Fayetteville, Arkansas, was born on 10 July 1850 in Hickman County, Tennessee. She was aged eighty-seven years in 1937, when she was interviewed as part of the New Deal Works Progress Administration's Slave Narrative project. She was interviewed by Mary D. Hudgins a grand niece of the woman for whom Blakeley had worked in Fayetteville Arkansas Thus as with other WPA narratives Blakeley s testimony should be interpreted within the context of the unequal relationships between blacks and whites under slavery and in the Jim Crow South According to her interviewer she had become quite assimilated into white society and spoke with no discernable dialect She also occupied a relatively high position within the inner social circle of the woman for whom she worked as a servant as the friends and acquaintances of her deceased employer Mrs Hudgins regularly came to visit Blakeley whom ...
a literate domestic servant, grew up in Philadelphia and in New York City with her family. While her parents' names remain unknown, in one of her 1859 letters, she revealed that her father owned a restaurant. Brown severed ties with her family after her father's death in October 1862. In her letters to Rebecca Primus, her beloved friend, she discussed how her mother had remarried a man whom Addie described as often present in her nightmares.
Brown is known today primarily because of her relationship to Rebecca Primus of Hartford, Connecticut. Primus was the only African American among the five teachers selected by the Freedman's Society in 1865 to head to the south and start schools for freed blacks. She relocated to Royal, Maryland, and founded a school there, working until 1869 She was an inspirational figure and a close friend to Addie Brown and seems ...
Brian Tong and Theodore Lin
retiring room attendant, activist, most renowned for winning the 1873 Supreme Court Case Railroad Company v. Brown, was born Katherine Brown in Virginia. There are many variations of her name; in some documents, she is referred to as “Catherine Brown,” “Katherine Brown,” “Kate Brown,” or “Kate Dodson.” In the New York Times article “Washington, Affairs at the National Capital,” her name appears as “Kate Dostie.” Very few records of Brown's life survive today; as a result, much of her childhood and personal life remains unknown.
Kate Brown's recorded personal life begins with her marriage to Jacob Dodson. Jacob Dodson had a colorful past. Born in 1825, Dodson was a freeman. He spent most of his early life as a servant for the Missouri senator Thomas Hart Benton, but in 1843 Dodson began to accompany John C. Fremont, son-in-law of Senator Benton ...
Adele N. Nichols
escaped slave, was named Dinah, but was better known as Di. She was born on a plantation near Petersburg, Virginia, to Priscilla, a house servant, and Henry Hope, a slave owner, planter, and a partner in a clothing warehouse. Hope—a pseudonym provided by Browne in her dictated narrative—was understood to be Browne's father. He also fathered another child with Priscilla who died before Dinah's birth. Although Browne did not know her date of birth, researchers place Browne's birth year around 1815. After the death of Browne's mother from consumption when Browne was only six months, she was raised by her grandparents. Little is known about Browne's childhood; she started working at her slave owner's house when she was ten. Browne was repeatedly beaten for the littlest offense. For example, when Browne did not retrieve Hope's boots in a satisfactory period, he kicked her on her right thigh.
When Browne ...
Rayford W. Logan
Born in Warwick, Rhode Island, Elleanor Eldridge believed that her paternal grandfather had been born in Zaire (the ancient name of the current Democratic Republic of the Congo) and had been brought to America on a slave ship. One of his sons, Robin Eldridge, was Elleanor Eldridge's father. Robin and his two brothers had fought in the American Revolution (1775–1783) and been promised 80 hectares (198 acres) of land apiece in the Mohawk River Valley in New York. Since they received pay in the almost worthless Continental currency (notes issued by the Continental Congress to finance the war), they had been unable to take possession of the land. It is not clear how Robin Eldridge was able to purchase a lot and a house in Warwick, where he settled with his wife, Hannah Prophet, whom he had married before entering military service.
Elleanor was ...
Carol Parker Terhune
abolitionist and social leader, was born in New York City to free parents, James and Dorothy Gardner. Her father was a shipping contractor who made sails for large vessels. About 1845, while Gardner was in her teens, her family took up residence in Boston, Massachusetts, and opened its own business. Gardner attended the Boston Public School for Colored Children (also known as the Smith School, after the white businessman Abiel Smith, who donated funds). She was educated by leaders in the antislavery movement and developed an appreciation for their cause. The school was also used as a meeting place for the “colored citizens” to discuss issues of concern in their communities. During Gardner's time in Boston's only “colored” grammar school, Boston's African American community was fighting tirelessly to abolish colored schools and end school segregation using the Roberts v. Boston case as the catalyst Gardner ...
Elizabeth L. Ihle
educator and suffragist, was born Minisarah J. Smith in Queens County, New York, the daughter of Sylvanus Smith and Ann Eliza Springsteel, farmers who were of mixed Native American, black, and white descent. Although Garnet's great-grandmother had established a school that her father attended, little is known about Garnet's own early schooling other than that she was taught by her father. However, she was a teacher's assistant at age fourteen with a salary of twenty dollars per year while she studied at various normal schools in the Queens County area. By 1854 Garnet (known as Sarah) was teaching in the private African Free School in the Williamsburg section of Brooklyn. In 1863 she became the first African American principal appointed by the New York Public School System, serving at the all-black P.S. 80 from her appointment until her retirement in 1900.
The annual closing exercises at Garnet ...
Adele N. Nichols
enslaved African American, mother, yarn spinner, weaver, and housekeeper, was born on the Mount Airy plantation in Virginia to Bill Grimshaw, a carpenter, and to Esther Jackson, a textile worker and cotton spinner, who were married in the early 1820s. Grimshaw's grandparents were Henry and Winney Jackson, domestic workers. Grimshaw's parents named her after her grandmother. By the time Grimshaw was born, their family was owned by William Henry Tayloe. Grimshaw had five siblings: Elizabeth (b. 1824), Anna (b. 1827), Juliet (b. 1929), Charlotte (b. 1834), James (b. 1831), and Henry (b. 1837). Charlotte died when she was young, but the remainder of her siblings survived into adulthood. At the time, most African American slaves were listed in records by their first name or a nickname. It was not until 1862 that Grimshaw was documented by her ...
Donovan S. Weight
slave owner, was born in New Orleans, Louisiana, to a freed slave and a white man (their names are unknown). Hinard never experienced slavery herself, and her life as a slave-owning black female was far removed from the common experience of most blacks in North America. This anomaly can be explained in part by the political and social turbulence of early New Orleans. By the time Hinard was forty-two, she had lived under French, Spanish, and American rule. In 1791 at the age of fourteen, Hinard was placéed (committed) to the white Spaniard Don Nicolás Vidal, the auditor de guerra the Spanish colonial governor In this lofty position Vidal provided military and legal counsel for both Louisiana and West Florida Both the Spanish and the French legislated against racial intermarriage as a way of maintaining pure white blood but this legislation did not stop white men from ...
writer and educator, was born in Alexandria, Virginia, to Daniel W. and Mary (sometimes listed as Margaret) Jane (Lewis) Gibson. Her father, who had been born in Virginia, and her mother, who had been born in the District of Columbia, were free African Americans who moved to the Cincinnati area in 1849 with their three children. Daniel Gibson worked as a barber and a porter in the years before the Civil War and was able to keep his growing family on the edges of the tiny black middle class in Cincinnati. In his Noted Negro Woman entry on Sarah Gibson, Monroe Majors wrote that her father was a man of unusual strength of intellect and will self reliant and well read and that her mother was a quiet and practical woman gentle firm and efficient pp 138 139 Sarah Gibson studied in a range of private ...
June O. Patton
educator, was born in Macon, Georgia, the daughter of David Laney and Louisa (maiden name unknown). Both parents were slaves: they belonged to different masters, but following their marriage they were permitted to live together in a home of their own. David Laney was a carpenter and often hired out by his owner, Mr. Cobbs. Louisa, purchased from a group of nomadic Indians while a small child, was a maid in the Campbell household. One of Lucy Laney's most cherished memories was “how her father would, after a week of hard slave work, walk for over twenty miles … to be at home with his wife and children on the Sabbath” (The Crisis, June 1934 After the Civil War and emancipation David Laney who had served as a slave lay preacher was ordained as a Presbyterian minister and became pastor of the Washington Avenue Church ...
former slave, abolitionist, and memoirist, was born in Columbia, South Carolina, to an enslaved, biracial seamstress and cook, Elizabeth Ramsey. Her mother's white master, John Randolph, was Louisa's father. From infancy through age thirteen, Picquet, along with her mother and her younger brother John, were owned by a former cotton planter from Monticello, Georgia, named Cook. To pay for losses at the gaming tables, Cook fled to Mobile, Alabama, where he “hired out” or leased Picquet, a child herself, to “nurse” or look after the children of slaveholders. When Picquet was almost fourteen, in order to settle Cook's remaining debts, a sheriff from Georgia sold her to a Mr. Williams, a middle-aged New Orleans “gentleman” (Picquet, 16). Her other family members were auctioned to A. C. Horton of Warton Texas Picquet was forced to become Williams s mistress and she bore him four ...
Christian missionary and temperance advocate, was born Emma Smith, enslaved in Springfield, Missouri. She lived with her mother, Jennie Boyd, and both her sister and her father, John Smith, lived on a neighboring plantation. There were also four older siblings living on yet another plantation near Springfield. One month after her birth in 1859, Emma was put up for auction alongside her mother and sister. Her father threatened his owners that if they did not purchase his wife and daughters he would run away. The strategy proved successful and Smith was able to have his wife and two daughters live with him.
Emma Smith was only two years old when the Civil War erupted. In 1864 as the Union army secured remaining portions of Missouri from rebel control the white slaveholding Smith brothers John Smith kept the name of his owners fled south to Arkansas ...
church leader and organizer, was born Lizzie Smith in Phillips County, Arkansas, one of five children of enslaved parents, Lizzie Jackson and Mose Smith. Her father died shortly after her birth, leaving her illiterate mother to raise their children alone. Nevertheless, after the Civil War all five attended school, and by age eight, Lizzie had learned to read. When Lizzie was fifteen her mother died, forcing her to quit school and work as a washerwoman to support herself. In 1880, while living in Helena, Arkansas, she married William Henry Holt and gave birth to a daughter, Ida Florence. When Holt died, she married William H. Woods, who also died soon after they were married. In 1892 Robinson settled in Pine Bluff, Arkansas, where she joined a Baptist church and where she and Ida lived together and worked as laundresses until Ida married Archie Baker ...
wealthy Luso-African merchant, moneylender, entrepreneur, and slave trader in Angola, was born early in the nineteenth century, the daughter of a Portuguese father and a mestiza or mulatta mother. Ana Joaquina dos Santos e Silva, a mulatta or mestiza, became the wealthiest woman merchant and possibly the wealthiest of all merchants in her day in Angola, a colony of Portugal. Little is known of her early years, except that she married in succession two successful Portuguese merchants, both slave traders. When they died, their widow, Ana Joaquina, inherited their properties and became a wealthy entrepreneur on her own.
In the early decades of the nineteenth century Angola s largely coastal colonial society composed of two nuclei at Luanda and Benguela featured an Atlantic slave trading economy This traffic was dominated by merchants of Portugal Brazil and Angola although the wealthiest merchants were Brazilian Luanda s population consisted of ...
enslaved servant of John Snoddy, Spartanburg, South Carolina. Her place of birth and the names of her parents are unknown. John Snoddy and his family emigrated from County Antrim, Ireland, in 1773, and by the time of the 1790 census, he owned ten slaves. When his will was executed in 1808, John owned eighteen slaves including a “boy Bill and girl Dilsey” (Spartanburg County Probate Records, #1756), who were bequeathed to his son Isaac and noted as already in Isaac's possession. Dilsey was eighteen years old and valued at $400. This made her one of the most valuable slaves in the estate, along with a man named George ($482.50), and a woman named Fan and her child, Ransom ($500). Dilsey's attributed value strongly suggests that she was a skilled house servant rather than a field hand. Isaac, his wife, Jane their children and their ...
founder, treasurer, vice president, and president of the Women's Parent Mite Missionary Society of the African Methodist Episcopal (AME) Church, sometimes known affectionately by her family as Sadie, was born Sarah E. Miller in Winchester, Virginia, where her parents were by state law considered the property of persons whose names are lost to history. Her life paralleled that of her husband, AME bishop Benjamin Tucker Tanner, but reflected her own distinct service to church and community.
In 1843 her family escaped via the Underground Railroad, settling in Pittsburgh, Pennsylvania, where she attended day school and Allegheny Institute, established by Reverend Charles Avery in 1849 as a school for young Americans of African descent (see Brown, 1988, and Verdino-Sullwold, 1991). Benjamin T. Tanner the freeborn son of a Pittsburgh river boatman also attended Avery working as a barber to pay his way before ...
Sojourner Truth was one of the best-known black women of her time, rivaled only by African American abolitionist Harriet Tubman, yet her life remains surrounded by mystery. Truth, who was illiterate, left no written record apart from her autobiographical Narrative of Sojourner Truth, dictated to white abolitionist Olive Gilbert in the late 1840s. Much of what we know about her was reported or perhaps invented by others. More so than Frederick Douglass, her prolifically autobiographical contemporary, Truth has been transformed into myth. Feminists emphasize her challenge to restrictive Victorian codes of femininity; Marxist historians proclaim her solidarity with the working class. Her spirit has been invoked on college campuses in the United States in struggles to create African American and Women's Studies programs. Yet most interpretations of Truth fail to understand the centrality of her evangelical religious faith.
In their writings, both Harriet Beecher Stowe and ...
Nell Irvin Painter
Sojourner Truth is one of the two most widely known nineteenth-century black women; the other, Harriet Tubman, was also a former slave without formal education. While Tubman is known as the “Moses of her people” for having led hundreds of slaves to freedom, Truth is remembered more for a few memorable utterances than for her acts. Before the Civil War, she was a feminist abolitionist; after the war, she worked in freedpeople’s relief. Truth is closely identified with a phrase she did not utter, “and ar’n’t I a woman?” She often made the point that women who are poor and black must be included within the category of woman, but not in these precise words. A white feminist journalist, Frances Dana Gage, invented these particular words in 1863 Truth s twentieth and twenty first century persona worked most effectively within the politically minded worlds of black ...