Christian missionary and promoter of African American settlement in Liberia, was born a slave in Charles City County, Virginia, United States, around 1780. Little is known of his early life, though his father was thought to have been a Baptist. In 1803, Cary’s master hired him out to work at the Shockoe tobacco warehouse in the nearby city of Richmond. Cary’s diligence and industriousness impressed his new employers, who began to pay him a wage after they had sent a set fee to Cary’s master. This extra money allowed Cary to save money for himself, so that one day he could buy his freedom and the liberty of his wife and two children. Although he accused himself of swearing often and carousing during his early years at the warehouse, Cary had a religious experience in 1807 and became a Baptist At this point he had never received any ...
minister, active in the Underground Railroad, reputed to have founded ten churches, including the Tabernacle Baptist Church in Oklahoma City, was born in 1833 on a plantation in New Kent County, Virginia. By the laws of that state, he was the property of the Ferrell family. His name was variously spelled Dungee, Dungy, Dunjy, and Dunjee. His children adopted the Dunjee spelling.
Five Ferrell heirs moved to Alabama, and sold the family's Virginia plantation in 1842 to former president John Tyler, who renamed it “Sherwood Forest.” Dungee was hired out to Virginia governor John Munford Gregory, and in later years spoke well of him. However, when the Ferrells—who had sold off many slaves, and had a reputation for severity—sent word that they wanted him sent to Alabama, Dungee escaped to Canada via the Underground Railroad in February 1860 arriving first in Hamilton Ontario then traveling via Toronto ...
a Baptist minister and a pioneer of African American settlement in Sierra Leone, was born in the early 1740s in Essex County, Virginia. His parents, John and Judith, were both slaves born in Africa.
George s family was owned by a man named Chapel who carried out brutal punishments on George s parents and siblings For example George watched as his brother Duck was hung up in a cherry tree whipped five hundred times had salt rubbed into his wounds and then sent to work in the tobacco fields Horrified by such torture George ran away at the age of nineteen He met some traveling white people the day after he fled Chapel s plantation on the Roanoke River George worked for one of them for three weeks until he heard Chapel had put out a bounty of thirty guineas for George s capture His white patron told him to ...
slave, pioneer minister, coroner, and politician, was born in Scott County, Kentucky. As a slave he was a carriage driver and house slave. It was against the law for slaves to learn to read and write, which was sometimes punishable by death, but Daniel took the risk. He learned by secretly listening to and watching his master read. He saved scraps of printed paper and taught others to read and in doing so almost lost his life after he was discovered by his master. After emancipation the Freedman's Bureau established schools to educate the formerly illiterate slaves. It was then that he could take full advantage of his freedom and spend time improving his reading skills.
In 1862, while still a slave, Hickman became a Christian, and in 1866 after emancipation he became a minister and the pastor of the Owens Baptist Church the ...
antislavery activist and a pioneering African American settler in Sierra Leone, was born around 1760 to a slave family on a plantation located not far from Charleston, then the capital of the British colony of South Carolina. His father was born in Africa.
He worked as child as a domestic servant but then at the age of nine was reassigned to prepare cattle hide At the age of twelve King joined the growing evangelical fervor of the First Great Awakening movement promoting a personal and emotional tie to Jesus Christ and became a fervent Protestant Christian King s life as a young man was full of suffering as he worked as an artisan in Charleston He was assigned to watch over his master s tools and was regularly beaten by his owner During the American Revolution King s master chose to move King to an inland location out of fear ...
Born into slavery near Charleston, South Carolina, Boston King followed his parents into labor on the plantation. His father was a native-born African, kidnapped and sold into slavery as a child; his mother was a healer who learned herbal medicine from local American Indians. At the age of sixteen, King was bound as an apprentice to a carpenter, who subjected him to cruel beatings. King fled his master when the British captured the city of Charleston during the American Revolutionary War, and he won his freedom by taking refuge behind British lines.
Many thousands of enslaved African Americans like Boston King gained freedom by joining the Loyalist forces during the Revolutionary War. British colonial and military officials promised freedom to black defectors twice during the war—with the Dunmore Proclamation of November 1775 and the Philipsburg Proclamation of General Henry Clinton in June 1779 in the hope of encouraging ...
Milton C. Sernett
George Liele said of his slave origins, “I was born in Virginia, my father's name was Liele, and my mother's name Nancy; I cannot ascertain much of them, as I went to several parts of America when young, and at length resided in New Georgia” (Baptist Annual Register, p. 332). Liele's master Henry Sharp took him to Burke County, Georgia, as a young man. Liele wrote that he “had a natural fear of God” from his youth. He attended a local Baptist church, was baptized by Matthew Moore, a deacon in the Buckhead Creek Baptist Church about 1772 and was given the opportunity to travel preaching to both whites and blacks Liele preached as a probationer for about three years at Bruton Land Georgia and at Yamacraw about a half mile from Savannah The favorable response to Liele s ministerial gifts caused Sharp who was ...
Anglican missionary and educator stationed at Cape Coast (in present-day Ghana) during the late eighteenth and early nineteenth centuries, is also referred to as Kweku or Quarco. He was the first African minister ordained in the Church of England. Born into a Fetu family in 1741, Quaque lived near Cape Coast Castle, at the very heart of British slave trade operations in West Africa. His letters to other missionaries throughout the Atlantic world, as well as his numerous reports about missionary activity around the Cape Coast, detail his extraordinary efforts to convert and educate Africans, as well as the many challenges he faced as a black preacher operating at the center of the transatlantic slave trade.
In some ways Quaque s missionary history began in New Jersey Thomas Thompson an Anglican missionary who abandoned his unsuccessful mission in New Jersey in order to try to attempt to spread the ...
Stephen W. Angell
African Methodist Episcopal (AME) Church bishop and emigrationist, was born in Newberry, South Carolina, the son of Hardy Turner and Sarah Greer, free African Americans. Sarah made great efforts to obtain an education for her son, despite the state prohibition against teaching African Americans to read. In 1848, after Turner's father died and his mother remarried, he was hired as a janitor by lawyers in Abbeville, South Carolina. Recognizing Turner's intelligence, they helped him to master many subjects, including arithmetic, astronomy, geography, history, law, and theology.
From 1848 to 1851 Turner attended numerous camp meetings conducted by Methodist evangelists and underwent a powerful conversion experience. He soon joined the Methodist Episcopal Church, South, probably in 1849, and determined to undertake a ministerial career. He was licensed to preach in 1853 Subsequently he traveled throughout the South holding huge audiences of blacks and whites spellbound with ...