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Patrick Brode

fugitive slave and abolitionist, was originally named Jack Burton after his enslaver, a Missouri planter. His parents are unknown. Raised in his master's household, Anderson (the name he used in later life) eventually supervised other slaves and farmed his own small plot. In 1850 he married Maria Tomlin, a fellow slave from a nearby farm, and devoted himself to buying their freedom. In the meantime he had become accustomed to visiting Maria at her plantation and was growing impatient with the restrictions of slavery. His master tried to curb his wandering, but Anderson refused to submit to the lash. When this resulted in his sale to a planter on the far side of the Missouri River, Anderson resolved to run off.

On 3 September 1853 the third day of his escape he encountered a planter Seneca Digges and four of his slaves By Missouri law Digges had the ...


Kelly Boyer Sagert

Born in Philadelphia, Anna Elizabeth Dickinson was the youngest of five children of the devoted Quakers John and Mary Edmondson Dickinson. When Anna was two years old, her father died shortly after giving an antislavery speech. Although it is unlikely that Dickinson remembered her father, she may have been inspired by his legacy.

After John's death the family struggled financially, but Anna still received a quality education, attending the Friends' Select School in Philadelphia and the Greenwood Institute in New Brighton, Pennsylvania; at the latter she was known as an avid reader and questioner. She showed early promise, publishing her first article at age fourteen in the Liberator, the newspaper that served as a platform for the radical reformer and abolitionist William Lloyd Garrison.

Following her 1860 address to the Pennsylvania Anti-Slavery Society and her 1861 speech entitled Women s Rights and Wrongs Dickinson began receiving ...


Lois Kerschen

Russell Parrott was prominent in Philadelphia's black circles in the early 1800s. A lay reader at the historically important Saint Thomas Episcopal Church, Parrott became an assistant to the pastor in 1812. Parrot was a close ally of James Forten's, and these two members of the Philadelphia African Institution were both notable activists of their day.

Parrott saw the colonization of America as a desire for gain and believed that this greed had led to the slave trade. Parrott's writings were filled with vivid descriptions and strong phrases that illustrated the conditions of slavery. He decried the emotional scarring that resulted from the brutal capture of Africans and their voyage to America, the tragic separation of families, and the cruelty of the slaveholders. In 1812 in an address at the traditional New Year s Day celebration of the abolition of the slave trade Parrott expressed sympathy for ...


Eric Gardner

Pillsbury was born in Hamilton, Massachusetts, to Oliver and Anna Smith Pillsbury. His ancestors had lived in New England since 1640. His father, a blacksmith, moved the growing family to Henniker, New Hampshire, in 1814 and took up farming. Pillsbury attended area schools and grew into his family's beliefs—temperance, abolition, and Congregationalism. After working as a farmhand and then moving to Massachusetts to work as a wagoner, Pillsbury returned to Henniker in 1832, joining the Congregational church there the following year.

Pillsbury studied at the Gilmantown Theological Seminary in New Hampshire between 1836 and 1838 and afterward completed a year at Andover Theological Seminary. He was licensed to preach and received an appointment at the Congregational church in Loudon, New Hampshire. Before beginning work in his congregation, Pillsbury spent two months as an agent of the Massachusetts Anti-Slavery Society—most often traveling with Nathaniel Rogers the editor ...