Beninese jurist, historian, international civil servant, human rights activist, and chief justice of the Supreme Court of the Republic of Benin, was born on 15 March 1934 in the town of Zinvié, not far from Abomey, the former royal capital of the Fon Kingdom of Dahomey. Because Glélé’s intellectual talents were recognized by his Roman Catholic primary school teachers, he was enabled to complete his secondary education at the Lycée van Vollenhoven in Dakar, Senegal, where he earned the lettres classiques baccalaureate in 1955. After a year of studying law at the newly founded University of Dakar, he entered the preparatory section of the prestigious Lycée Louis-le-Grand in Paris in order to qualify, in 1958, for the diploma of civil administration, awarded by the National School for the Training of Overseas Administrators (the former École Coloniale). He then went on to earn the licence in law in 1960 ...
Leland Conley Barrows
historian and jurist, was born in Tadla in the region north of the Moroccan High Atlas. His full name was Abu Yaʿqub Yusuf ibn al-Zayyat al-Tadili. As a young man, al-Tadili was a follower of the venerated twelfth-century Moroccan mystic Abu ʾl-ʿAbbas al-Sabti (d. 1204). He received an education in the various fields of Islamic law, and he subsequently accepted the position of qadi among the Ragraga Berbers west of Marrakesh. Al-Tadili is best known for the hagiographical collection he authored, the Tashawwuf ila rijal al-tasawwuf, that includes biographical notices on 279 holy men and mystics who lived in North Africa from the eleventh to the thirteenth centuries. Most of the mystics dealt with in the Tashawwuf were active in southern Morocco; however, there are several notices concerning prominent holy men from Fez, Meknes, Ceuta, Tlemcen, and Bijaya. Al-Tadili remarks in the prologue to the Tashawwuf that his ...
jurist, historian, and litterateur, was born in the city of Sabta (present-day Ceuta) to an Arab family with origins in the Yemen. ‘Iyad's training in the various branches of Islamic learning was remarkably thorough. He undertook his early education in Sabta at the hand of several scholars, including the jurist ‘Abd Allah ibn ‘Isa and the faqih ‘Ali Abu Ishaq al-Fasi. He then traveled to al-Andalus, and there exists notice that he studied there with no fewer than a hundred scholars, among them several leading figures of the age, including the traditionist Abu ‘Ali al-Sadafi of Murcia (d. 1120/21), the jurist Abu al-Walid ibn Rushd of Cordoba (d. 1126), and the religious scholar and jurist Abu Bakr ibn al-‘Arabi of Seville (d. 1148).
Unlike many of his fellow North Africans it appears that Iyad never made the journey to ...