artist, was born in Colquitt County, Georgia, son of John Henry Adams, a former slave and preacher in the Methodist Church, and Mittie Rouse. Many questions surround Adams's early life. While he reported in an Atlanta Constitution article (23 June 1902) that he came from a humble background, his father served parishes throughout Georgia. According to the History of the American Negro and His Institutions (1917), Adams Sr. was a man of accomplishment, leading black Georgians in a colony in Liberia for two years and receiving two honorary doctorates, from Bethany College and Morris Brown University. Educated in Atlanta schools, Adams claimed in the Atlanta Constitution article to have traveled to Philadelphia in the late 1890s to take art classes at the Drexel Institute of Art, Science, and Industry (later Drexel University). Drexel, established in 1891 opened its doors to a diverse student ...
Diane Mutti Burke
fugitive slave, was born near Richmond, Virginia, on a plantation owned by the Delaney family. Despite his memories of being well treated, his father, Aleck, was sold to pay his master's debts and taken south. Rev. Delaney justified Aleck's sale by claiming that the literate slave had shared ideas about freedom with other slaves in the neighborhood. When Rev. Delaney died in 1831, Alexander's mother, Chloe, was left to Mrs. Delaney, and eighteen-year-old Alexander was left to the master's son, Thomas. Chloe Alexander died six months after Thomas Delaney took her son with him to Missouri.
Delaney settled in western St Charles County Missouri where Alexander married a local slave woman named Louisa He later sold Alexander to Louisa s master Jim Hollman when he moved from the state and the couple spent the next twenty years living with their growing family on the Hollman farm Alexander was ...
London‐born poet, printer, visionary, and ‘prophet against empire’. Over the course of his lifetime Blake confronted the horrors of slavery through his literary and pictorial art. He was able both to counter pro‐slavery propaganda and to complicate typical abolitionist verse and sentiment with a profound and unique exploration of the effects of enslavement and the varied processes of empire.
Blake's poem ‘The Little Black Boy’ from Songs of Innocence (1789 examines the mind forg d manacles of racial constructions in the minds of individuals both in the poem itself in the form of the black child and his white counterpart and also in the minds of those involved in the political dispute over abolition Seeming to explain a desire for racial acceptance and spiritual purity through assimilation into white British society and seeming also to be endorsing conventional assumptions of white racial superiority the poem ...
Susan B. Iwanisziw
commercial painter, artist, and activist, was born in Philadelphia, Pennsylvania, the only known child of Jeremiah Bowser from Maryland and Rachel Bustill, daughter of the prosperous black abolitionist and educator Cyrus Bustill. The intermarriage among the region's free black Quaker families headed by Cyrus Bustill, Robert Douglass Sr., Jeremiah Bowser, and David Mapps created a dynamic force that benefited all African Americans and particularly spurred David s personal growth and accomplishments Jeremiah a member of the Benezet Philosophical Society served as a steward on the Liverpool lines and later it seems he was the proprietor of an oyster house near the intersection of 4th and Cherry Streets where David Bowser first hung up his sign as a commercial painter Later the Bowser family moved to the Northern Liberties section of Philadelphia into a house at 481 North 4th Street where Bowser remained for the ...
, a survivor of the slave trade, was born somewhere in Africa around 1710. Practically no sources exist on the first six decades of his life. Fortune only emerged in a legal document prepared by his former master Ichabod Richardson in Woburn, Massachusetts, on 30 December 1763. Massachusetts then was a British colony in North America. Richardson declared he “agreed to and with my Negroe man, Amos, that at the end of four years next insuing this date the said Amos shall be Discharged, Freed, and Set at Liberty from my service power & Command for ever.” However, Richardson never signed this statement. When he died in 1768 he made no reference in his will to Fortune s freedom Fortune had worked as a tanner with Richardson and probably used his own skills to make enough money to pay off Richardson s heirs At roughly sixty years of ...
Amos Fortune was born in Africa; at fifteen he was captured and taken into slavery. Eventually sold to Ichabod Richardson of Woburn, Massachusetts, Fortune learned the tanning trade from his master. After working for him for forty years, Fortune was able to purchase his own freedom at the age of sixty. He went into business for himself, paid his church and town taxes in Woburn, and at the age of sixty-eight purchased Lydia Somerset, a slave, and married her. Somerset soon died and Fortune bought and married Violate Baldwin and moved to Jaffrey, New Hampshire with her and her daughter, Celyndia, whom he adopted.
Fortune became a successful tanner, bought land, and built a house. He aided local blacks by training apprentice tanners and by taking the indigent into his home. On January 28, 1796 Fortune participated in a meeting of local citizens who voted to establish ...
Jeffry D. Schantz
Fortune, Amos (1710?–17 November 1801), tanner and bookbinder, was born in Africa and brought to the colonies as a slave while very young. Nothing is known of Fortune’s parentage, birth, or early years. It is estimated that he arrived in America around 1725, but little is known of his life in the colonies prior to the mid-1700s. Ichabod Richardson of Woburn, Massachusetts, purchased Fortune around 1740, kept him as a slave apprentice, and taught him the art of tanning. In December 1763 Richardson drafted a “freedom paper” granting Fortune’s freedom but died without signing it. Fortune remained a slave of the Richardson family until 1770, when a valid article of manumission signed by Ichabod’s sister-in-law, Hannah, secured his freedom.
Remaining in Woburn for several years Fortune purchased a small homestead from Isaac Johnson in 1774 and continued to run the Richardson s tannery During his Woburn years ...
Scott A. Miltenberger
Little is definitively known of Amos Fortune, who lived in Massachusetts and New Hampshire in the eighteenth and early nineteenth centuries. Purportedly an African prince sold into slavery at a young age, Amos spent fifteen years as a slave of the Boston bookbinder Deacon Fortune. In the course of his servitude, Amos learned to read and write and converted to Christianity.
In 1738Ichabod Richardson, a tanner living in Woburn, Massachusetts, apparently purchased Amos and began to train him in his profession. In his will, Richardson granted Amos his freedom in 1768, but two years passed before Richardson's heirs lived up to the promise, in fact requiring Amos to purchase his freedom. In 1778 he purchased the freedom of another slave, Lydia Somerset, and married her; within a few months, however, she died. A year later Fortune purchased and married another woman, Violate Baldwin in ...
Donovan S. Weight
entrepreneur, pioneer, and town founder, was born near the Pacolet River in Union County, South Carolina, the son of an enslaved woman named Juda. His paternity is a bit murky, but most evidence points to his owner George McWhorter. Little information exists about the West African–born Juda other than that she had been a slave to the McWhorters since 1775. Oral family tradition holds that although George McWhorter sent Juda to the woods with orders to kill the baby at birth, Juda protected Frank, preserved him, and brought him home alive the next morning. The boy who would become Free Frank spent his-formative years learning how to farm in the backwoods country of South Carolina. At eighteen Frank moved with his owner to a temporary homestead in-Lincoln County, Kentucky. In 1798 George McWhorter bought some farmland in newly formed Pulaski County Kentucky In ...
The most prolific painter and engraver of Blacks in 18th‐century British art. They figure in each of his major satirical series, from A Harlot's Progress of 1732 to the Election pictures of the 1750s. They are depicted as prostitutes, lovers, fairground entertainers, strolling actresses, household pets, thieves, and servants, the variety of their occupations suggesting the ubiquity of the black presence in 18th‐century Britain.
The black figure is a detail pregnant with meaning in Hogarth's work, an intricate part of its elaborate narrative structure. Blacks are used to expose the sexual, cultural, and economic corruption of upper‐class life. In pictures like The Four Stages of Cruelty (1750–1 the brutishness of English society is gauged by references to the savage practices of Africans and American Indians Hogarth consciously employs myths about Blacks relating to their sexuality paganism and simian ancestry so as to comment on the morality of the ...
Beverley Rowe Lindburg
Civil War soldier, cabinetmaker, and fifty-two-year employee of the Rock Island (Illinois) Arsenal, was born free but was kidnapped by slave traders at around the age of five along with his mother, father, brother, and a sister (all of whose names are unknown) from their home near Muscatine, Iowa. He was first sold as house slave to a man named Pickett from Alabama, and later to an Arkansas planter whose last name he took for a surname; he was generally known as “Milt.” Reports of his age vary greatly: census, military, and burial records indicate he was born between 1821 and 1845.
Howard and another house slave were married in a formal ceremony at the Pickett Plantation a privilege that was customarily afforded only to house servants Several children were born to the couple but all family ties were severed when Howard was sold to the Arkansas ...
Juanita Patience Moss
abolitionist, Union soldier, barber, politician, and journalist, was born to free parents near Alexandria, Virginia. His mother was Patsy Johnson, but his father's name is unknown. At twelve, Johnson left Virginia and ventured to Philadelphia, Pennsylvania, to learn the apothecary business, but instead he decided to be a hairdresser. He moved to Albany, New York, in 1851 and became interested in the abolitionist movement. After returning to Philadelphia in 1855 he joined the Banneker Literary Society to write and speak against slavery. Later, in 1859, he was caught helping fugitive slaves escape via the Underground Railroad, and he was forced to flee the city to avoid imprisonment.
Johnson was a Freesoiler in his younger days, having trained with the old antislavery party that included such notables as Frederick Douglass, Bishop Logan, and Octavius Catto For many years a staunch Republican ...
Verity J. Harding
gunsmith and engraver, was born in Raleigh, North Carolina, the eldest son of Allen Jones, a slave and a blacksmith, and Temperance Jones, a slave. He was one of eight children, a daughter and seven sons, born into a long line of slavery. His paternal grandfather, Charles Jones, was born in Africa around 1770 and brought to America to be sold into slavery some years later. Although born a slave, Gunsmith Jones was freed in 1829 when his father purchased liberty for his entire family Allen Jones was a skilled blacksmith who labored intensely for himself and his family while simultaneously performing his slave duties to earn the vast sum of money necessary to buy his family s freedom After saving the extraordinary amount of $2 000 he was cheated out of the money by his master and left with nothing With admirable determination he ...
John S. Lupold
bridge designer and builder, was born near Cheraw, South Carolina, the son of Edmund and Susan King, slaves of African, European, and American Indian ancestry. King, his mother, his sister Clarissa (Murray), and his brother Washington were purchased circa 1830 by John Godwin and his wife, Ann Wright Godwin. According to some accounts, King may have been related to Ann's family, the Wrights of Marlboro County, South Carolina. King was already a master carpenter by the time Godwin purchased him, and Godwin expanded King's skills by teaching him how to build bridges. King was literate, although he never attended Oberlin College, as was incorrectly told in family myth.
The Godwins and their slaves moved west in 1832 when Godwin won a contract from Columbus Georgia to construct a four hundred foot wooden bridge across the Chattahoochee River They settled in Girard now Phenix City at the ...
Despite Scipio Moorhead's position as a slave in the home of John Moorhead, a Presbyterian minister in Boston, he managed to develop his artistic talent. Sarah Moorhead, a painter who was the wife of the minister, probably provided some instruction.
The painting of African-American poet Phillis Wheatley that inspired the engraved frontispiece of her book of poetry is attributed to Moorhead. The volume, Poems on Various Subjects, Religious and Moral, was published in London in 1773 and created public debate concerning the intellectual abilities of those of African descent.
Unfortunately no signed works by Moorhead are known to exist. It is believed that it is Moorhead whom Wheatley immortalized with her 1773 poem, To S. M., A Young African Painter, on Seeing His Work. The poem is thought to be inspired by Scipio Moorhead and describes two paintings presumably by Moorhead, Aurora and Damon and Pythia ...
Carole Watterson Troxler
slave, entrepreneur, civic leader, and murder victim, probably was born in Alamance County, North Carolina. His mother gave her name as Jemima Phillips; she may have been a member of a free African American family named Phillips who lived in Caswell County, North Carolina, in the early nineteenth century. His father is unknown. Some of Outlaw's contemporaries thought he was the son of Chesley Farrar Faucett, a merchant with agricultural and tanning operations in northern Alamance County who served in the state legislature from 1844 to 1847 and from 1864 to 1865.
The judge and writer Albion Tourgée knew both Outlaw and Faucett and characterized them fictionally in Bricks without Straw (1880 Tourgée depicted Faucett sympathetically as an aged justice of the peace known for kindness as a slaveholder quiet wartime Unionism and cooperation with the Union League during Reconstruction Outlaw ...
slave, artist, and public speaker, is believed to have been born on the east coast of Africa, near the River Juba in present-day Somalia. Twice a slave, Pedro's life is documented both by his own narrative paintings and a brief but detailed chronicle penned by his boyhood friend Percival J. Parris. Although Parris was only eleven when Pedro died, his vivid reminiscences allow deeply personal glimpses as well as an historic view of the young man.
Pedro remembered that he lived near the sea and that he had seen hippopotami in the water writes Parris His people lived in huts made with poles and used mats for doors and to sleep on The tribe was agricultural each took to himself such lands as he chose to cultivate by marking out as much as he needed and fowls were kept for their eggs Parris p 61 Men ...
Lisa E. Rivo
quilt maker, was born a slave, probably in Georgia. Her maiden name is unknown, as are the names and occupations of her parents. As is often the case with little-known historical figures, most of the details of Powers's life have been gleaned from tax and census records. Before the Civil War, Harriet married Armstead Powers, a farmer who lived in Clarke County, Georgia. The date of their marriage is unknown, but it appears that two of the couple's children were born into slavery (Amanda in 1856 and Leon Joe in 1860) and several more were born after Emancipation (including Alonzo in 1865, Nancy in 1866, Lizzie in 1868, and Marshall in 1872). The Powerses, neither of whom could read nor write, found moderate success as farmers, and the 1870 census lists Armstead as a farmhand and Harriet as keeping house Sometime in ...
printmaker and abolitionist, was born in New York City, the son of Michel Reason of St. Anne, Guadeloupe, and Elizabeth Melville of Saint-Dominique. Reason was baptized as Patrick Rison in the Church of St. Peter on 17 April 1816. While it is not known why the spelling of his name changed, it may have been an homage to the political leader Patrick Henry. While he was still a student at the African Free School in New York, his first engraving was published, the frontispiece to Charles C. Andrews's The History of the New York African Free-Schools (1830). It carried the byline “Engraved from a drawing by P. Reason, aged thirteen years.” Shortly thereafter, Reason became apprenticed to a white printmaker, Stephen Henry Gimber and then maintained his own studio at 148 Church Street in New York where he offered a wide variety of engraving ...
Thomas R. Wolejko
slave, sharecropper, and artist, was born in Benton, Alabama, on the plantation of George Hartwell Traylor, from whom Bill acquired his surname. His parents' names and occupations are not known, but they were likely slaves on the Traylor plantation. Although Traylor recalled 1854 as his date of birth (he could not read or write), the 1900 U.S. Census for Lowndes County recorded his actual birth date as two years later.
After the Civil War, nine-year-old Bill continued to live and work on the Traylor plantation, eventually becoming a sharecropper. George Hartwell Traylor died in 1881, leaving the plantation to his son, Marion. On 13 August 1891 Bill married a woman named Lorisa (some sources refer to her as Laura). At the time of the 1900 U.S. Census, Traylor had fathered nine children: Pauline (1884), George (1885), Sallie (1887 ...