Like many early nationalist leaders in Africa, Rudolph Douala Manga Bell was from a chiefly lineage and initially collaborated with the colonial authorities before ultimately turning against them. Born in the commercial port town of Douala, Bell was the eldest son of Duala king Manga Ndumbe, who had signed an annexation treaty ceding large tracts of land to the Germans. At the age of twelve he traveled to Germany to attend the gymnasium at Ulm and university in Bonn. In 1896 Bell returned to then-German Kamerun to work as a civil servant. When his father died in 1908 Bell became the paramount chief of the Duala. He soon disagreed with the colonial authorities about what he considered their contravention of an 1884 treaty that his father had signed concerning Duala rights on the Jos Plateau The Germans had effectively attempted to break the Duala trade monopoly for good Because ...
district colonial chief and master farmer, was born in Njau Village, in the Upper Saloum District of present-day Gambia in 1890. His name is also spelled Sise or Sisi. He was among the few formally educated Gambian colonial chiefs, having attended the prestigious Mohammedan School in Bathurst (now Banjul) in the 1910s before working as an interpreter for the Traveling Commissioner North Bank Province. Interpreters were central to the running of the colonial machinery. As the intermediaries between the local people who could not speak English and colonial officials, they wielded influence because of their perceived proximity to the colonial powers. European officials also did not always trust the interpreters, who were occasionally sacked or jailed for suspected treachery.
Unlike the French colonizers who completely replaced local chiefs with French officials the British in West Africa administered their colonies through preexisting traditional authorities and used local customary institutions ...
In 1795, Joseph Chatoyer instigated a revolt of the Garinagu against the British on the Caribbean island of Saint Vincent the original home of the Garinagu Chief Chatoyer was killed during combat against British forces and the Garinagu were deported to Roatán Island off the coast of Honduras ...
Known as Knainas (Khama the Good), Khama was baptized a Christian in 1860. In 1872 he attempted to seize the chieftainship from his father, Sekgoma I, because Sekgoma opposed Christianity, but he was forced into exile. Three years later, however, Khama overthrew his father and became chief of the Bamangwato. Khama was a reformer who embraced the new European values that were spreading through the region at this time. He abolished a number of old tribal customs that he considered anti-Christian, including circumcision, rainmaking, and bride-wealth (payment made by the groom to the bride’s family). He also allowed the London Missionary Society to establish a mission on his territory. Khama was opposed to Afrikaner attempts to expand into Bechuanaland from the independent Boer state of the Transvaal, and in 1876 he asked for British protection.
In 1885 Khama welcomed British general Charles Warren who established the Bechuanaland ...
Samuel Maharero, born Uereani Maharero, was the first son of Chief Maharero, who between 1860 and 1889 led the Herero in a series of wars with the Nama. Vehemently opposed to settlement by Europeans, particularly Afrikaners and Germans, in what is today Namibia, the elder Maharero repeatedly and unsuccessfully requested British “protection” during his reign. He finally gave in to German occupation in 1885.
Samuel and his brothers were educated at the Rhenish mission school in Otjimbingwe in the early 1860s. Samuel’s brother, Wilhelm, the chief’s second son and intended heir, was killed in battle with the Nama. Thus when his father died in 1890, Samuel Maherero assumed the chieftainship—a succession that divided the Herero, as some believed one of his cousins should have become chief.
For the next two years Maharero continued in his father s footsteps leading his people in wars against the Nama To gain ...