Casey-Leininger Charles F.
Avondale is a neighborhood of the city of Cincinnati located northeast of the city's central business district. The 2010 US Census reported that Avondale had a population of 12,466 of which 89 percent identified as African American only, 7 percent identified as white only, and the remainder reported some other race or combination of races. Between about 1945 and 1965 the neighborhood was the scene of a massive population shift that saw its middle- and upper middle-class white population replaced by middle- and lower-income African Americans. During this period the neighborhood also became an important center of the city's African American cultural and political life.
Today Avondale is one of the poorest and most distressed neighborhoods in the city. Its poverty rate, calculated from the US Census Bureau's 2005–2009 American Community Survey ACS was 37 5 percent and 44 percent of its working age population had no employment In ...
Imaani Jamillah El-Burki
Black Los Angeles: American Dreams and Racial Realities is an anthology edited by Darnell Hunt and Ana-Christina Ramon providing a multifaceted analysis of neighborhoods of metropolitan Los Angeles that are either currently or historically predominantly black. The contributions selected by the editors highlight the rich history of accomplishment and survival in Los Angeles's community of color as it continuously confronts challenges to the geographical space of the community; shifts in local and national policy; the changing dynamics around race, social class, gender, and sexual identity; shifts in the opportunity structure for residents; and the realities of environmental and economic risk. The volume is organized into four parts: Space, People, Image, and Action It begins with a look at the historical foundations of the black community of Los Angeles and ends with a more contemporary question of now what for readers via series of action research chapters ...
Eric R. Jackson
By the 1970s Bond Hill had become the destination for thousands of local African American residents. Just like their non–African American counterparts, persons of color moved to this region, which was located just a thirty-minute drive from downtown Cincinnati, Ohio (also known as the “Queen City”), in a quest for better jobs and a higher quality of life. This process was not easy or simple. It required, in some ways, a dramatic transformation in migration patterns and racial attitudes, as well as both the economic and residential patterns of the community. Nonetheless this conversion took place and was championed by thousands of African American Cincinnatians. But during the 1930s this change would have not been predicated so soon after the establishment of Bond Hill as a community entity.
Gradually between the late 1930s and the late 1950s thousands of Cincinnatians began to move into regions outside the central city business ...
Debra C. Smith
Like the story of many southern cities, Charlotte, North Carolina has endured its portion of racial inequity, civil rights activism, and violent acts surrounding segregation efforts, But Charlotte, the Queen City, the largest city in North Carolina has been and remains an alcove for African American experience steeped in memory and now modern familiarity. Charlotte is a source of progress and pride for African Americans in the city who lean on historical strength to continue to develop political power, economic resources, and educational aspirations.
From 1172 until 1922 Ireland was governed by England and considered by the English a part of Britain. It is not surprising, therefore, that during the 18th century its history is implicated in slavery and the slave trade and other colonial enterprises. Nevertheless, the historical ‘black presence’ in Ireland was almost completely ignored until 2002, when W. A. Hart published his seminal article ‘Africans in Eighteenth Century Ireland’. In the absence of further historical research, however, we can only offer glimpses of the black presence in Ireland over the past three centuries.
Many Irishmen owned estates in the Caribbean and brought slaves to serve them from the Caribbean to Ireland. Eighteenth‐century newspapers in Ireland carried advertisements offering rewards for runaway slaves. Thus, in 1766 the Belfast Newsletter displayed a notice offering a reward of 3 guineas for ‘a young negro manservant’ named John More described as straight and ...