of three oral history books, was born on 27 January 1950 in the Dorado Chico community, in the municipality of Coripata (Yungas region of La Paz). His parents were Santiago Angola Larrea, born in Cala Cala, and Irene Maconde Zambrana, also born in Dorado Chico. Both were illiterate, and they served as pongo (man) and mitani (woman), a system of servitude for peasant laborers until 1947, at a “hacienda” (latifundia after which they worked as farmers in the coca and citrus fields Based on his experience and a self taught quest Angola Maconde became a researcher and in the twenty first century he has embraced a historical perspective from his experience as an Afro descendant in Bolivia in his numerous published works He is part of the first Afro Bolivian generation born in the Yungas region who have migrated to the city of La Paz though many ...
Esther Aillón Soria
Wanda F. Fernandopulle
farmer and centenarian, was born in Pamplico, South Carolina, one of six daughters of Daisy Timmons Blaine and Ben Blaine, sharecroppers. As a child she lived on the land of Joe Law, one of the richest African Americans in the state of South Carolina. Both parents worked in the fields planting and gathering cotton, tobacco, wheat, and corn, and the family attended the local St. Paul African Methodist Episcopal Church. As a youth Spears attended the McKnight School, finishing ninth grade. She would recall of her schooling that biscuits and ham were the morning school breakfast, that books were read by kerosene lamps, and classes ended at noon. Spears was then picked up by her father from school in a mule and wagon to help him set tobacco, which was tied and hung and brought to the market.
Looking back on her early life Spears recalled that she rolled ...
Laura A. Lewis
was born in 1923 in San Antonio Ocotlán, a small town north of Pinotepa Nacional, Oaxaca, Mexico. His mother was an indigenous Amuzgo woman from Cacahuatepec, Oaxaca, and his father was of African descent, from San Nicolás Tolentino on the Costa Chica of Guerrero state. Melquiades was a sickly child, and when his parents separated, soon after his birth, his father brought him back to San Nicolás, where his paternal grandmother and aunt raised him. His paternal grandmother was Zapotec. Thus, Domínguez is indigenous on both his mother’s and his father’s side. He is also one of the most well-known residents of the African-descent community of San Nicolás.
Domínguez’s paternal grandmother and grandfather never married. The Costa Chica is a strongly patrilineal region, but in the tradition of the era, “illegitimate” children—who were said to be “of the wilderness” (del monte inherited their mothers surnames Domínguez s father ...
Cameroonian politician, educator, and farmer, was born Ngu Foncha in the fondom (similar to the concepts of kingdom or chiefdom) of Nkwen, of the colonial Southern Cameroons, to Foncha, a prince of the fondom, and his fourth wife, Ngebi. Though his father never became the fon (king or chief) of Nkwen, the boy Ngu grew up in the Nkwen palace precincts. He attended a Christian mission at Big Babanki, where he was baptized in 1924 and took the name John. In 1926 he went to the Bamenda Government School, where he impressed a Nigerian teacher, who enrolled him in Calabar’s St. Michael’s School. In 1934, Foncha returned to Cameroon to serve as a teacher but headed back to Nigeria in 1936 to seek further training at the Saint Charles’ Teachers Training College at Onitsha. From 1939 to 1947 Foncha taught in Njinikom Cameroon a stint that was ...
also called Tamba Jammeh, a Gambian colonial chief, farmer, and political figure, was born probably in 1880, to Jatta Selung Jammeh, a Serere-Mandinka, and Awa Job, a Wollof in the Baddibu district of Gambia. He retired in 1964 and died on 13 October 1987. When the British colonialists declared a colonial protectorate in Gambia in 1893, Jatta Selung was allowed to become the first chief of the Illiasa district. His son, Mama Tamba, attended the Muhammedan School in Bathurst (now Banjul) from 1905 to 1913. Soon after, he was employed as a scribe in his father’s court. In 1925, he was appointed deputy chief, as his father was infirm. Mama Tamba Jammeh became chief of Illiasa on 28 February 1928.
The new chief of Illiasa embodied tradition modernity sagacity and innovation At a time when only European colonial officials could afford cars Mama Tamba ...
Sabelo J. Ndlovu-Gatsheni
Zimbabwean schoolteacher and farmer, one of the early colonially educated elite in present-day Zimbabwe, was born on 17 July 1920 in Matshetsheni at a place called Mgwanda near Mgwanda Mountain west of the Shake ward and east of the Lumene River in the district of Gwanda His full name was Phinda Mfakazi Sayimana Ndlovu Gatsheni His father Sayimana Simpa Ndlovu Gatsheni traced his historical roots from the Zulu people of South Africa owned a large herd of cattle and was a successful peasant farmer His mother Mnqgibanto Nale Moyo hailed from the Kalanga people of the Matopo area Ndlovu Gatsheni s father was born during precolonial times and experienced the colonial conquests of the 1890s during which white settlers appropriated the land of many Africans Ndlovu Gatsheni was born into a hardworking family that fought fiercely for grazing land for their cattle To this family which treasured its large ...
Marsha C. Vick
Dori Sanders, the popular storyteller and lifelong peach farmer in Filbert, South Carolina, made her literary debut with Clover (1990), a novel about a ten-year-old black farm girl whose widowed father dies only hours after marrying a white woman. Clover Hill and her stepmother, Sara Kate, build a life together in rural South Carolina while coming to terms with their grief, with Clover's extended family, and with their cultural differences. The child's perceptive and humorous first-person narrative depicts their experiences as they learn to live with and love each other.
Her Own Place (1993), Sanders's second novel, traces fifty years in the life of Mae Lee Barnes a World War II bride who raises five children and runs her own farm in South Carolina after her husband abandons the family She finds inner strength and meaning through her love of family community and the land ...
a leading Jamaican Pentecostal bishop for more than thirty years, was born at Alston in the far north of Clarendon Parish, Jamaica, to a family who were successful small-scale farmers. At 14, Smith ran away to Kingston and worked as a waiter. He lived with his sister in the Kingston area of Allman Town. Drawn to a group of Pentecostal missionaries from the United States, Smith was converted and baptized in 1921. These missionaries included Nina Stapleton, who, according to oral accounts, may have arrived in Jamaica as early as 1917. Later, in 1923, she was joined by George F. Walters. Both were associated with the Church of God based in Cleveland, Tennessee.
Smith returned to north Clarendon as an independent missionary and established a Trinitarian Pentecostal church at Main Ridge. He evangelized widely and built congregations in numerous Clarendon villages. Among his early converts, in 1922 ...