Kgosi of the Bangwaketse, was born at Tswaaneng, southern Gangwaketse, in Botswana. The eldest son of Kgosi Gaseitsiwe’s senior wife, Bathoen I was heir to the Bangwaketse chieftaincy. His mother was of the Batlhware people. He learned to read and write at a London Missionary Society mission (LMS) school. As the son of Kgosi, he became leader of the Maisantwa regiment, initiated in 1864 (Ngcongco 1977: 277). Bathoen became chief of the Bangwaketse in July 1889 after the death of his father, Gaseitsewe. The key events of Bathoen’s life related to the growth of British colonial power in this period. In 1885 Botswana became a British protectorate. Khama of Bangwato, Bathoen of Bangwaketse, and Sebele of Bakwena were key players during the period (1890–1891 when Britain s control over Botswana developed from a vague protectorate over the southern part to a more clearly defined though still in practice ...
The Caribbean region is more often stereotyped and dismissed in Britain than taken seriously as a location for art production, and has only ever reached small audiences, despite some significant exhibitions and critical attention.
There is little consensus on what defines a coherent category of Caribbean art in terms of its geographical boundaries and cultural character and given its growing diaspora The region s Anglophone countries have contributed the most to art exhibitions staged in the United Kingdom the consequence of a shared colonial history and of migration Throughout the post Second World War period many artists from the Caribbean engaged in struggles for acceptance within the history of ...
Alice Ross and Mark H. Zanger
The Caribbean influence on American food has been continual for hundreds of years, initially in coastal areas of similar climate, from Texas to the Carolinas. The early Spanish involvement in the Caribbean brought Caribbean foods to Europe and Africa, from whence they quickly returned to North America. Spanish gold shipments attracted other Europeans to the area and brought about the colonization of eastern North America. Cheap Caribbean sugar, coffee, cocoa, and spices have influenced the palates and tables of all Americans. The peoples of the Caribbean islands have developed multicultural cuisines that have been affecting American cooking at all levels since colonial times.
Influence of the Caribbean on contemporary American food may predate Columbus, because there is some possibility that Caribbean Indians reached Florida and introduced tropical tubers, or chilies. The chain of influence began in 1492 as the varieties of maize beans chilies squash peanuts and cassava collected ...
‘Our hammock slung between the Americas’ is how Derek Walcott described the Caribbean, and inspection of a map of the region provides visual evidence for his words. To the west, the large islands of Cuba, Jamaica, Hispaniola, and Puerto Rico extend from the American mainland. To the east, northward from Venezuela we find Trinidad and Tobago; Barbados, a sedimentary deposit; Grenada, St Vincent, St Lucia, Dominica, Montserrat, Nevis, and St Kitts (British), Martinique and Guadeloupe (French), forming the volcanic rim of the eastern Caribbean Sea; and further north, islands such as Anguilla, Barbuda, and Antigua cast leeward into the Atlantic. The map's lower‐right base is anchored in the massive territories of Guyana (British), Suriname (Dutch), and French Guiana, themselves dwarfed by Brazil.
Meghan Elisabeth Healy
British advocate for the Zulu kingdom and Anglican missionary, was born in Norfolk, England. She was the first of five children born to John William Colenso and Sarah Frances (Bunyon) Colenso, a couple whose universalistic Christian faith pushed them into repeated confrontations with ecclesiastical and colonial authorities.
In 1853 John Colenso was appointed the Anglican bishop of Natal, and in 1855 the Colensos established their home and mission station at Bishopstowe, near the colonial capital of Pietermaritzburg. Known as Ekukhanyeni (“the place of light” in Zulu), the Colensos’s mission station became a center of Christian schooling and evangelization in the colony. Ekukhanyeni also became a center of political agitation: Bishop Colenso advocated for the AmaHlubi Chief Langalibalele ka Mthimkhulu during the chief’s trial on charges of rebellion in 1874, and he supported the Zulu king Cetshwayo ka Mpande during and after the Anglo-Zulu War of 1879.
Bishop Colenso ...
Slave populations were never truly separate from the free populations within which they existed. The number and proportion of persons in a society who lived as slaves depended on a variety of factors, some internal and some external to the enslaved population. Growth in slave populations resulted from the external processes of enslavement, forced migration, and changes in the status of individuals within societies, and from the internal process of fertility (although some of the fathers of slave children were free persons). Population decrease resulted from changes in the status of the enslaved class at large—abolition and partial abolition—or in the status of individual slaves (through manumission, coartación or maroonage from forced migration and from mortality These events and processes linked enslaved and free people in complex ways In some cases slaves were able to exercise a degree of control over the demographic events whether by acts of resistance ...
The Dinka people, who number approximately 1.5 million (though estimates vary), are divided into twenty-five subgroups, each of which has its own name. Each once occupied a distinct territory. Each group is further subdivided into a number of lineages based on patrilineal descent (descent through the father’s line). The groups were led politically by a chief from a dominant lineage within the group, but his authority depended on general consensus and the cooperation of individuals. The religious authority of each group’s spear master (chosen from a second prominent lineage) complemented the primarily secular power of the chiefs. The spear master represented the power of tradition and the authority of the ancestors. Like their Nuer neighbors, the Dinka derived their livelihood mainly from cattle raising, though the cultivation of millet, fishing, and hunting were important supplemental activities.
During the eighteenth and nineteenth centuries the Dinka expanded their control over southern Sudan ...
Ethnicity and race have been less troubling military questions for the United States than for nations where ethnic and racial competition, political power struggles, or caste systems have had a military dimension. Nonetheless, both factors have created military dilemmas for Americans from the earliest colonial settlements. Before the Revolutionary War, many white colonists, who considered blacks biologically and culturally inferior and poor material for soldiers, were also afraid of arming slaves and free blacks and of losing their labor services. Sometimes blacks were excluded from the colonial militias, particularly in the South, but military need could overshadow racial fear, such as during the French and Indian War. Some slaves were even granted their freedom for wartime military service.
Ethnocentrism suspicion of loyalties and loss of labor also militated against the military use of some non English immigrants but the need for frontier defense in the eighteenth century contributed to the ...
, Zulu printer, tutor, and author, was born near present-day Pietermaritzburg, KwaZulu-Natal, South Africa. All that is known about his paternal genealogy is that his father, Magwaza, was the son of Matomela, who was the son of Thoko, and that the amaFuze (the Fuze people) were a sub-clan of the amaNgcobo (the Ngcobo lineage); his maternal genealogy is unknown. His exact birth date is also unknown. The estimate year is based on John William Colenso’s guess that the young Magema was twelve years old when Colenso, the Bishop of Natal, met him in 1856. Even these facts do not accurately establish Fuze’s identity, however, because at various times in his life he was known by different names. At birth, he was given the name “Manawami,” but he was soon nicknamed “Skelemu” (derived from the Afrikaans word skelm meaning rascal or trickster because of his repeated prophecy to his ...
Judith Imel Van Allen
mohumagadi (queen or queen-mother) successively of the Mmanaana Kgatla and BaNgwaketse (subgroups of the BaTswana in the Bechuanaland Protectorate, present-day Botswana), was born around 1845. She was also regent of the BaNgwaketse for her grandson, Bathoen II, later a prominent leader in colonial and postindependence politics. Gagoangwe was a daughter of Sechele I, king (kgosi) of the BaKwena, and his wife Mokgokong. As a child, Gagoangwe put out the eye of a servant, and her militantly Christian father, asserting both the biblical injunction of “an eye for an eye” and a certain equality among BaKwena, allowed the servant to blind his own daughter in return. She later became known as the “one-eyed queen.”
Gagoangwe first married Kgosi Pilane of the Mmanaana Kgatla, but in 1875 eloped with Bathoen I, heir to rulership (bogosi of the BaNgwaketse and later married him Gagoangwe was a devout Christian and an ...
mbang (king) of the Chadian Baguirmi kingdom, was born in the middle of the nineteenth century. In his youth, his predecessor Ab Sakin battled numerous internal and external foes to retain his title as mbang. Bagurimi had long been dragged into disputes between its neighbors: the kingdom of Bornu to the west and the kingdom of Wadai to the east. Since the successes of Wadai’s dynamic ruler Sabun in the early nineteenth century, Wadai had treated Bagurimi as a vassal state. Ab Sakin tried to break free from Wadai, and a Wadaian army destroyed the Bagurimian capital of Massenya in 1871 in retaliation. Ab Sakin continued to fight against the Wadai and other claimants to the throne of Baguirmi. Yusuf, Sultan of Wadai, decided to impose a new king on Baguirmi more favorable to Wadai’s influence. At Ab Sakin’s death in 1884 Yusuf ensured the victory of Abdul ...
The Gbaya, who speak a Niger-Congo language, number more than a million, mainly in the west of the Central African Republic. Fleeing Fulani slave raids and holy wars connected with the founding of the Sokoto Caliphate, the ancestors of the Gbaya migrated to the region from present-day northern Cameroon and Nigeria in the early 1800s. They incorporated many of the indigenous inhabitants, creating the six basic subgroups of the Gbaya. Fulani continued to raid the Gbaya region each year to capture slaves for sale, both in the Caliphate and to trans-Saharan caravans.
The traditional Gbaya political organization was decentralized, with village chiefs acting as symbolic leaders and judges rather than political rulers. Only in emergencies were war chiefs temporarily elected, as among the Banda. In war, age sets insured unity by cutting across clan identities. The clans managed trade with foreigners, marriage arrangements, and religious customs.
Mohammed Hassen Ali
Oromo political and military figure in Ethiopia, was born in 1821 into a noble Christian Oromo family. Menilek of Shawa’s escape from the prison of Emperor Tewodros II and his return to his kingdom in 1865 catapulted Gobana onto a wider historical stage. Gobana submitted to Menilek and put his immense wealth, experience, and legendary military talent at the disposal of the young king. In return, Menilek appointed Gobana as abagaz (chief of the palace guard), which marked the beginning of his spectacular rise to power.
Gobana Dacchi was given the task of conquering the surrounding Oromo and other ethnic groups in Shawa. Gobana accomplished this with speed, through threat of force and promise of local autonomy. He allowed Oromo leaders to keep their lands in return for payment of tribute to Menilek. Gobana Dacchi brought significant changes to the territories newly added to Menilek’s kingdom. He established katamas ...
Marcy S. Sacks
The black presence in New York City dates back to the earliest years of Dutch colonization in the early seventeenth century. Over the generations, as the population of Manhattan increased in size, the once relatively scattered black population gradually became more concentrated within fewer geographic regions of the city. The 1800s witnessed the beginning of an uptown march, as the black population that had been centered in the working-class district of Five Points on the lower tip of the island early in the century faced residential pressures, leading it to shift its hub into modern-day Greenwich Village, then to an area known as the Tenderloin situated approximately between Twentieth and Fortieth streets. Though racial prejudice limited their housing options, black New Yorkers in the nineteenth century nevertheless lived in fairly heterogeneous working-class communities alongside ethnic whites.
The turn of the twentieth century however witnessed a precipitous growth in the black ...
king of the Tio kingdom of the Téké people, was born at the village of Ngon, near the Gamboma River in modern Republic of the Congo. He belonged to a royal lineage since his probable grandfather, Opontaba, had been king. His kingdom engaged in several wars against Bobangui slave traders who lived north of the Malebo Pool on the Congo River in the mid-nineteenth century. The pool served as a vital meeting place for slave and ivory trading and had been controlled by Téké leaders for several centuries. Bobangui forces ultimately forced Iloo to make some concessions toward their demand for trading rights on the pool in the 1850s or 1860s. Between 1865 and 1870 Iloo was elected king by a group of powerful noble leaders The monarchy did not pass down directly from father to son among the Téké Kings were chosen by negotiations between a council of ...
Immigration has been part of U.S. history from the country's beginnings. In fact, the Declaration of Independence included the imputation that George III was “obstructing the laws for naturalization of foreigners [and] refusing to pass others to encourage their migration hither.” Until 1875 or so the United States had an open-door policy that welcomed immigrants without any restrictions. Federal and state governments, as well as private employers, even encouraged immigration, and they found, for instance, German and Irish laborers to build canals and railroads in the United States. By the 1840s, one-third of regular soldiers in federal and state militias were also immigrants.
Race in its changing definition and significance has been a central element in immigration policy and experience throughout U S history The Founding Fathers contradistinguished themselves from Europeans as a republican people committed to liberty equality and self government but they did so while excluding women ...
Kenyatta D. Berry
a black Seminole, was born around 1857 or 1858 in Nacimiento de Los Negros, the settlement established in northern Mexico following the emigration of Indian and Black Seminoles from the United States Indian Territory in 1849. In 1849 about two hundred Seminoles and blacks left the reserve without the permission of Indian agents or government officials and headed to Mexico. Nine months later they crossed into the Rio Grande at Eagle Pass. The Mexican government settled the new immigrants into two small military colonies at Muzquiz and Nacimiento de Los Negros. At its peak in 1850 this colony provided a home for more than seven hundred Black Seminole men women and children The tribes of Black Seminoles were a mixture of Seminole Indians and African American slaves fleeing from Florida after the Seminole War This group became famous for their thorough clearing of marauders from their territory ...
the first Herero convert to Christianity, a translator, a teacher, and a midwife, was born in September 1837 as the daughter of Kazahendike and his wife Kariaavihe in Hereroland in what is today central Namibia. Her family was among those Herero who were impoverished and displaced by the conflicts that were ravaging central Namibia in the 1840s (especially those between Jan Jonker Afrikaner and Tjimuhua) and who subsequently gravitated toward the early missions in search of shelter and livelihood. Urieta Kazahendike was about ten or twelve years old when she came to live with German-born missionary Carl Hugo Hahn and his English wife Emma, née Hone, who had arrived in Namibia in 1844. Kazahendike lived with the Hahns first at Otjikango, about 70 kilometers north of Windhoek, which the missionaries called “New Barmen.” In 1855 she followed the Hahn family to Otjimbingwe to the west of Otjikango From ...
also known as Khama the Great and Khama the Good, kgosi (king), warrior, lawmaker, diplomat, and consolidator of BaNgwato power in northeastern Botswana, was born Khama Boikanyo Sekgoma in Mashu around 1835. His father was Sekgoma I, who had been nominated as chief by his father Kgari; Khama was born during Sekoma’s second tenure as chief. Khama’s early conversion to Christianity in 1859 marked his life in significant ways. He set himself against paganism, polygamy, and other traditional practices, including circumcision, and vehemently opposed consumption of alcohol. In the 1860s Khama became the leader of pro-missionary groups within the BaNgwato. In 1862 he married a young convert to Christianity, Elizabeta Gobitsamang, the daughter of a warrior, Tshukudu, who had conspired to overthrow Sekgoma I. In accordance with Tswana custom, she became known as Mma-Besi, named for her firstborn child.
The invasion of Ndebele 1863 sent by Mizilikazi Khumalo under ...
Tunisian statesman and reformer of Circassian origin, was born in the Caucasus, the son of Hasan Lash, an Abaza chieftain. Khayr al-Din lost contact with his parents at an early age and was taken to Istanbul as a mamluk (slave or apprentice). After a period under the tutelage of Tahsin Bey, an Ottoman dignitary, he was transferred in 1839 to Tunisia, then a largely autonomous province of the Ottoman Empire.
There, he entered the service of Ahmad Bey (r. 1837–1855), the tenth ruler of the Husaynid dynasty, who was a modernist and reformer. Having attracted the favorable attention of both the bey himself and his chief minister Mustafa Khaznadar (1817–1878), he entered the army and before long became a cavalry commander. In this capacity he spent part of his time in the military school (Maktab Harbi) that had been established by the bey in the Bardo palace in 1840 ...