slave owner, was born in New Orleans, Louisiana, to a freed slave and a white man (their names are unknown). Hinard never experienced slavery herself, and her life as a slave-owning black female was far removed from the common experience of most blacks in North America. This anomaly can be explained in part by the political and social turbulence of early New Orleans. By the time Hinard was forty-two, she had lived under French, Spanish, and American rule. In 1791 at the age of fourteen, Hinard was placéed (committed) to the white Spaniard Don Nicolás Vidal, the auditor de guerra the Spanish colonial governor In this lofty position Vidal provided military and legal counsel for both Louisiana and West Florida Both the Spanish and the French legislated against racial intermarriage as a way of maintaining pure white blood but this legislation did not stop white men from ...
Donovan S. Weight
Allan D. Austin
Islamic slave and autobiographer, was African born and also known as Omar, Uncle Moro, and Moreau. The son of moderately wealthy parents in Futa Toro (northeastern Senegal), whom he honored in several of his American writings, he may have been related, at some remove, to some of the other Fulbe or Fulani caught up in the Atlantic slave trade, such as Job Ben Solomon, Ibrahima Abd al-Rahman, Bilali, Salih Bilali, and Charno (a literate Fula enslaved in South Carolina). All were steadfast adherents to Islam. According to Said's own statements, he was educated for some twenty years by Fulani instructors, became a teacher himself, and while in Futa Toro closely followed the tenets of his religion. He never mentioned having a wife or children.
Said did write that an unidentified African army he belonged to was defeated by an infidel non Muslim enemy ...