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Article

Agonglo  

Robin Law

king of Dahomey (in modern Benin), was the son of Kpengla, his predecessor as king of Dahomey (r. 1774–1789). His official “Queen Mother” (kpojito), appointed as such after his accession to the throne, was a woman called Senume, but it is not clear whether she was also his biological mother. Contemporary European sources give his name as Wheenoohew, but this is not recognized in Dahoman tradition. He was also alternatively called Adarunza, but this seems to be a generic surname which (also in other variants, such as Adahoonzou) was applied by Europeans to all kings of the dynasty (Agonglo being counted as Adarunza VIII).

Agonglo s accession to the throne was contested with two other princes presenting themselves as candidates and his political position at the beginning of his reign appears to have been insecure requiring him to conciliate his senior officials and the populace more generally ...

Article

Jeremy Rich

king of the Merina state of central Madagascar and a pivotal figure in its eighteenth-century expansion, was born around 1745 in the northern Malagasy town of Ikaloy. His father, Andriamiaramanjaka, was a member of the Zafimamy royal family of the northern independent kingdom of Alahamadintany. His mother, Ranavalonandriambelomasina, was the daughter of Merina monarch Andriambelomasina, who ruled Merina from roughly 1730 to 1770. He also was the nephew of Andriambelomasina’s successor, Andrianjafy, who was the king of Merina from 1770 to 1787.

He stayed with his father in Ikaloy until he was roughly twelve when he moved to the Merina court As a young man Andrianampoinimerina became a wealthy merchant and probably engaged in slave trading At the same time he presented himself as a defender of ordinary commoners fearful of slave raiding threats from neighbors like the Sakalava kingdom and unjust officials Supposedly Andriambelomasina had stipulated that ...

Article

Ari Nave

Oral traditions recorded by Jesuit missionaries in the late eighteenth century suggest that Andriambélomàsina, ruler of the Imerina (the territory of the Merina ethnic group) from 1730 to 1770 , directed that his eldest son Andrianjàfy succeed him, followed by his grandson Ramboàsalàma, son of his eldest daughter. Andrianjàfy, however, intended for his own son to take his place and plotted to kill Ramboàsalàma, who, fearing for his life, fled to the north. Supported by a dozen Merina chiefs, Ramboàsalàma returned in 1787, overtaking the city of Ambohimànga and exiling his uncle, who was later killed.

Ramboàsalàma was crowned Andrianampoinimerina, “the prince in the heart of Imerina.” After consolidating power through treaties and marriage alliances and establishing a capital at Antananarivo in about 1795 Andrianampoinimerina also known as Nampoina began to expand the Merina Empire Eventually he controlled much of the island conquering and consolidating the Betsileo Sihanaka ...

Article

Johnhenry Gonzalez

was born into slavery in 1767, probably on the island of Grenada. As with the other former-slave leaders of the Haitian Revolution, Henri Christophe’s early life remains shrouded in obscurity. Like Boukman Dutty, the original leader of the August 1791 slave uprising, Christophe was smuggled into Saint Domingue during the late eighteenth century as French colonists partially fed their growing demand for slaves by illegally importing them from surrounding Caribbean colonies.

As a child Christophe was sold to a slave owner in Cap Français, the principal port in the French colony of Saint Domingue. Decades later, when he rose to become the king of northern Haiti, he rechristened the town Cap Henri.

It is possible that Christophe had his first military experience in the American Revolution Although he was still a boy at the time many historians contend that he served among the hundreds of free men of color ...

Article

Richard Watts

Jean-Jacques Dessalines was born to Congolese parents on a plantation in Saint-Domingue (as Haiti was known prior to independence). He was given the name of the plantation owner, Duclos, before adopting the name of the freed black landowner, Dessalines, who purchased his services as a slave. Unlike his future comrade-in-arms, François Dominique Toussaint Louverture, Dessalines was treated harshly as a slave and joined the ranks of maroons (runaway slaves) at a young age. In 1792 he became a partisan of the slave uprising led by Boukman, a slave of Jamaican origin, and impressed his compatriots with his courage. Yet Dessalines committed acts of cruelty that frightened some in the rebellion. His capacity for violence would contribute in equal measure to his precipitous rise and fall.

Following the abolition of slavery in Saint-Domingue in 1793 Toussaint Louverture allied himself with the French Dessalines joined him eventually becoming Toussaint ...

Article

Michael R. Mahoney

king of the Mthethwa people in southeastern Africa and patron of Shaka Zulu before the latter’s elevation to the Zulu kingship, was born uNgodongwana (the correct Zulu spelling of his name, which is more commonly but inaccurately rendered as “Godongwana”), the son of the Mthethwa king Jobe. As a young man, uNgodongwana got involved in a dispute over Jobe’s succession with his brother Mawewe, whom Jobe had named as heir to the kingship. In the course of the conflict, another brother, Tana, was killed, and uNgodongwana became a fugitive, eventually taking up the name Dingiswayo, which means “he who is banished” in Zulu.

Dingiswayo s life as a fugitive is shrouded in myth most of it concocted by early white settlers in the region Most notably Dingiswayo is supposed to have encountered a white explorer named Dr Cowan and possibly even traveled as far as to the Cape Colony There ...

Article

Eugenia Ibarra

from 1755 to 1776, of the so-called Mosquito (or Miskito) Kingdom, situated on the Caribbean coast of present-day Nicaragua and southern Honduras. From the English colonial point of view, following European ways, it was a “kingdom,” but from another perspective, it has been identified as a conjunction of chiefdoms more so than as a unified political entity. Central American historiography had not questioned the kingdom denomination until the late 1990s, since the Mosquito’s organization in chiefdoms did not differ from how other neighboring indigenous groups of southern Central America were organized. On the contrary, the dynamics of these indigenous groups resembled those developed on the Mosquito Coast (also called the Mosquito Shore) from 1633 on, when the English arrived.

A crucial development by the early seventeenth century was the arrival in the northern Mosquito Coast of a number of Africans probably as a result of shipwrecked slave vessels Thereafter ...

Article

Caroline A. Williams

king of one of the four jurisdictions making up the “Mosquito Kingdom,” an Indian and Afro-Indian polity located on the Caribbean coast of present-day Nicaragua and southern Honduras. The kingdom maintained its independence from colonial control through skillful manipulation of competing Anglo-Spanish claims to sovereignty over the territory they occupied. Key to Miskitu success was an informal but long-lasting alliance with the British, a mutually beneficial arrangement whereby the latter were permitted to establish a superintendency (1748–1787) in return for political recognition, gifts, and trade.

Little is known about George’s early life. He entered the documentary record in 1775 when he formed part of a delegation that traveled to London tasked with bringing before the government grievances related to the practices and behaviors of British settlers He returned to the Mosquito Kingdom at the end of that year bearing gifts and sailing on the same vessel that ...

Article

Kpengla  

Jeremy Rich

king of Dahomey, was born sometime in the middle of the eighteenth century. European diplomatic and travel accounts contend Kpengla was a son of his predecessor as king of Tegbesu, while some oral traditions from Benin declare that he was a younger brother of Tegbesu. He engaged in a short battle for the throne after the elderly Tegbesu died in 1774.

Kpengla was popular with European slave traders stationed in the southern Beninese port city of Ouidah a vassal of Dahomey because the new king promised to restore the kingdom s economic and political might that had suffered some setbacks in the last years of Tegbesu s reign In particular he wished to ensure that only prisoners of war were sold for export and that Dahomey finally would break free of its subordination to its rival kingdom of Oyo to the east Kpengla made overtures to Dahomey s western ...

Article

Jeremy Rich

king of the Asante kingdom (in present-day Ghana), was born sometime between 1762 and 1765. His mother was most likely a woman named Akyaama, although later official royal histories claimed Kwame’s future opponent Konadu Yaadom was his parent. His father was the powerful Safo Katanka, the king of Mampon, one of the founding states of the Asante union. As the closest Asante state to the Muslim north, Mampon was an entry point for Islamic influences into Asante. Kwame was only about twelve years old in 1777 when he was placed on the throne of Asante with his father s soldiers to protect him Osei Kwadwo the previous king died and left no adult heir He had proclaimed the very young Opoku Kwame as his heir but the royal councillors and family members chose not to follow Kwadwo s wishes The influential official Atakora Kwame led an army to ...

Article

Born in Menkwaneng the son of a Sotho leader Moshoeshoe began to gather together refugees from the upheaval in southeastern Africa known as the Mfecane in the early 1820s Retiring to an impregnable mountaintop known as Thaba Bosiu Sotho for Mountain of the Night he fought off several attacks but more often used his formidable diplomatic skills to defend his growing number of Basotho people In the early 1830s French missionaries arrived in the region While continuing to support the traditional customs and religion of the Sotho Moshoeshoe welcomed the missionaries and sought their advice in dealing with the British and the Afrikaner groups or Boers who were seeking to colonize southern Africa Fearing Afrikaner settlement on his lands he asked for British protection but an alliance with the government of the Cape Colony was not enough to prevent armed incursions by settlers into Basotho territory Fighting between the Basotho ...

Article

Walima T. Kalusa

the ninth or tenth Litunga (king) of the Lozi people of precolonial Zambia, was born around the 1750s. Little is known about Mulambwa’s parents and early life, but he most likely ascended to the Litungaship in the 1780s. He ruled the Lozi kingdom for the next fifty years, up to the early 1830s, when the Bulozi flood plain was invaded by the Kololo under Sebitwane from South Africa. Memorialized in local oral tradition as the greatest Lozi sovereign, he is said to have completed the conquest of the plain with its surrounding areas, bringing the Totela, the Subiya, the Kwangwa, and several other ethnic groups under his political hegemony. He also raided the Ila, the Tonga, and the Toka-Leya of what is now southern Zambia for cattle and slaves.

During his early reign Mulambwa faced rising opposition to his authority from other Lozi royals and bureaucrats determined to ...

Article

Orombo  

J. C. Winter

Mangi (king) of Keny in the southern Rombo region of Kilimanjaro (in present-day Tanzania) from c. 1800 to 1837, also known as Horombo and Rombo, was famous for having initiated a socio-military revolution and religious reformation in Chagga that brought it in line with the western world at the time, thereby ending Mamba’s rule over eastern Chagga. He unified by conquest all of eastern Chagga under his rule, then met with Mangi Rengua of Machame at the Nanga River between Mochi (Old Moshi) and Kiruwa in 1823, and they agreed that each should rule unmolested over his own half of Chagga.

When Orombo became the Mangi of Keny his realm was tiny and insignificant as for the past one hundred years Mamba succeeding Ugweno had dominated eastern Chagga Each mangidom consisted of localized patrilineal clans having noble warrior and cattle keeping lineages whose male and female youths passed ...

Article

Jeremy Rich

king of the Chadian sultanate of Wadai, was born in the late eighteenth century. His father, Salih Derret, had briefly reigned over the kingdom from 1798 until his death in 1804. Whereas Salih Derret had a bad reputation among Muslim scholars for leaving the bulk of daily governance to his free and slave court officials, Sabun proved to be a far more dynamic and ambitious authority. He launched a successful revolution against his father with the approval of many members of the army and Muslim scholars. Soon after his coronation in the middle of 1804 he launched a reform program that placed a great deal of power into his own hands Rather than allow some officials to judge legal cases Sabun himself supervised trials every Friday when he was not away leading military campaigns against rival states He also created a group of inspectors that reviewed the activities ...

Article

A Fulani born in the Hausa state of Gobir, Usuman dan Fodio studied the Qu’ran (Koran) with his father, an eminent Islamic scholar, then moved from place to place to study with other religious scholars. When he was twenty-five, he began teaching and preaching, and from this time his reputation as a holy man grew. He taught Islam in Gobir, and he was probably engaged as tutor to the future sultan Yunfa because of his learned reputation. Usuman criticized the Hausa ruling elite for their heavy taxation and other practices that he claimed violated Islamic law. His call for Islamic reform (and tax reduction) earned him a wide following in the 1780s and 1790s, when he became a political threat to Gobir sultan Nafata. When Yunfa assumed power as sultan in 1802 the repression of Usuman s followers worsened Following the example of the prophet Muhammad Usuman went on ...

Article

Edmund Abaka

Fulani Muslim scholar, led an important intellectual reform movement that culminated in the creation of the Sokoto Caliphate (present-day northern Nigeria), one of the largest states in Africa in the early eighteenth century. Born in Gobir in 1754, Uthman Dan Fodio channeled the political, social, and economic grievances of the Fulani into a movement for reform that dismantled the traditional power structure of the Hausa and led to the emergence of a new political and religious elite, the Fulani, in the Sokoto Caliphate. He was a chain in a link of reformist leaders in the Western Sudan who had stressed a return to orthodox Islam, in contradistinction to what was perceived as a “syncretic” form of Islam that tolerated certain African religious elements.

As a young man Uthman Dan Fodio studied under many learned Muslim men in Hausaland and Agades He was most of all influenced by Jibril ibn Umar ...