John Caesar was born in the mid-eighteenth century and joined the Seminole nation in Florida, one of the many groups of African-Seminole Indians who fought to maintain an autonomous and independent nation. There are few written records of the early life histories of the many escaped Africans and American Indians in the maroon communities across the Americas, and Caesar's life was no exception. By the time his exploits were recorded in U.S. military records, Caesar was well acculturated to Seminole life and politics, and thus he had likely been a long-time member of the Seminole nation. His work as an interpreter between Native Seminoles and the U.S. military, however, reveals his early upbringing among English-speaking Americans. He grew up in a time of intense conflict between the Seminoles and European colonists, and had become a seasoned war veteran by the time of the Second Seminole War (1835–1842 ...
fierce Gambian patriot whose resistance to British colonialism is celebrated in legend and song first appears in the historical record in the 1830s when he was king of the precolonial Gambian kingdom of Niani Niani situated in the middle reaches of the River Gambia was where Kamara inflicted the first major defeat against the British colonial forces on Gambian soil at a battle near his capital at Dungaseen He then became the undisputed anticolonial ruler in Gambia The defeat angered and embarrassed the British so much that their governor in Bathurst George Rendall was recalled and later dismissed Kemintang went to war to protect his trade and political rights against British aspirations A minor dispute involving the seizure of river cutters small sailboats that carry groundnuts proved to be the spark that lit a powder keg of rivalries among local rulers like Kemintang and British merchants and their agents over ...
J. C. Winter
Mangi (king) of Keny in the southern Rombo region of Kilimanjaro (in present-day Tanzania) from c. 1800 to 1837, also known as Horombo and Rombo, was famous for having initiated a socio-military revolution and religious reformation in Chagga that brought it in line with the western world at the time, thereby ending Mamba’s rule over eastern Chagga. He unified by conquest all of eastern Chagga under his rule, then met with Mangi Rengua of Machame at the Nanga River between Mochi (Old Moshi) and Kiruwa in 1823, and they agreed that each should rule unmolested over his own half of Chagga.
When Orombo became the Mangi of Keny his realm was tiny and insignificant as for the past one hundred years Mamba succeeding Ugweno had dominated eastern Chagga Each mangidom consisted of localized patrilineal clans having noble warrior and cattle keeping lineages whose male and female youths passed ...