a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Egyptian Islamic scholar and prominent writer of Arabic literature, was born on 18 November 1913 into a conservative religious household in Dumyat (Damietta) in the Egyptian Delta. She was a descendent, on her mother’s side, of a shaykh of the Al-Azhar, the prestigious mosque and university in Cairo, and her father taught at Dumyat Religious Institute. Well acquainted with her family history, ʿAbd al- Rahman sought to continue this proud tradition. She began learning basic reading and writing skills before the age of five in a kuttab in her father s village This early instruction prepared her to read the Qurʾan ʿAbd al Rahman s later education became more difficult however as her father did not believe that girls should be educated outside the home because secular education did not provide proper instruction for them As a result ʿAbd al Rahman s mother would continually intervene to help her ...
Moroccan troubadour poet and Sufi figure, was born in 1506 in the village of Tit near the city of Azemmour. He is also known as al-Shaykh Abu Zayd Abderrahman al-Majdoub Ibn Ayyad Ibn Yaacub Ibn Salama Ibn Khashan al-Sanhaji al-Dukkali and as al-Majdoub; his contemporaries nicknamed him El Majdoub. He moved with his father to Meknès in 1508 His father was a renowned Sufi trained by al Shaykh Ibrahim Afham al Zarhuni a disciple of al Shaykh Ahmad Zarruq Zarruq was a North African Sufi who lived through the fifteenth century Marinid religious turmoil He called for new interpretations of Islam based on juridical sainthood that stressed religious form Accordingly Zarruq asked Sufi authorities of Fez to avoid opportunistic notions of jihad that scapegoat some Muslims in order to increase the accusers political status Abderrahman El Majdoub was influenced indirectly by some of Zarruq s ideas regarding the nature ...
Egyptian thinker and academic, was born in Quhafa in Tanta. His father was a grocer and his mother a housewife. He had two sisters and two brothers. He married Ibtihal Younes, a professor of French literature at Cairo University. Though his family could not afford to give him a university education, he obtained an industrial secondary diploma in 1960 that enabled him to work as a radio technician between 1961 and 1972.
Abu Zayd joined the Department of Arabic, Faculty of Arts, Cairo University. Upon his graduation in 1972, he was appointed as a teaching assistant in Islamic studies. He obtained his MA degree in 1976 and his PhD. in 1982. During the preparation of his Ph.D., he attained a Ford Foundation Grant to study at the American University in Cairo between 1976 and 1977. Then, between 1978 and 1980 he obtained a grant from ...
Mary T. Henry
bishop, civil rights leader, and educator, was born in Columbia, South Carolina, to Rev. Eugene Avery Adams and Charity Nash Adams. He and his three siblings, Avery, Charity, and Lucy Rose, were raised in a spiritual and intellectually stimulating home. His father, an African Methodist Episcopal (AME) minister and social activist, in the 1920s organized the first African American bank in Columbia and the first modern statewide civil rights organization in South Carolina. None of these activities went unnoticed by young John and they helped to define his later focus and commitments. Adams was educated in the segregated Columbia school system and graduated from Booker T. Washington High School. His undergraduate work was completed at Johnson C. Smith University in Charlotte, North Carolina, where he earned an AB degree in History in 1947 After studying at Boston University School of Theology he received a bachelor of ...
Michele Valerie Ronnick
linguist, missionary, sociologist, and college teacher and administrator, was born in Anomabu in the Gold Coast (now Ghana). His father, Kodwo Kwegyir, traced the family lineage to Carthaginian times. His mother, Abna Andua, was his father's third wife, and James was one of seventeen children. He was baptized in 1883 and a few years later the Reverend Dennis Kemp, a Wesleyan missionary, transferred him and a group of other students to Kemp's Mission House for schooling. Aggrey then went to the Wesleyan Centenary Memorial School. There the gifted student and natural teacher traded lessons in Fanti for those in Latin and French. He would later tell his nephew in 1912 that he had ranked first in everything in school including Greek and Latin After becoming an assistant teacher he often lectured to the lower grades about Caesar s Gallic campaigns and was said to have ...
Ahmad Baba was one of the best-known Islamic scholars and writers of his time. Born into the prestigious Aqit family near Tombouctou (Timbuktu) in 1556, he was educated in Islamic theology and law. After completing his studies, he began writing books and treatises on theology, Islamic jurisprudence, history, and Arabic grammar. Over the course of his life he wrote more than fifty-six works. More than half of these are still in existence, and several are still used by West African ulama (scholars). Ahmad Baba also was a great collector of books; he amassed a library containing thousands of volumes. At this time, Tombouctou, ruled by the Songhai empire, was renowned throughout the Islamic world as a center of learning.
In 1591 the sultan of Morocco invaded Tombouctou. Ahmad Baba and other scholars refused to serve the Moroccan rulers and, by some accounts, instigated a 1593 rebellion against ...
Congolese evangelist and translator was born in Gombe a village inhabited by Kakwa speaking clans in the northeastern corner of the modern day Democratic Republic of Congo This community suffered greatly from slave raids launched by Zande chieftains like Zémio and Mopoï living to their north in the late nineteenth century However the threat of northern raiders was hardly the only challenge for the young boy His name Akudri signified one who waited since he was born after his mother was pregnant for more than nine months He also bore his father s name Dada which means one who has no family This would indeed be Akudri s own fate since an epidemic of meningitis killed his parents and all his siblings when he was very young The boy barely survived himself A grave was dug to prepare for his funeral by other people in the village but he managed ...
The Autobiography of Malcolm X (1965) is a unique document, a classic American autobiography on a remarkable twentieth-century life. Published posthumously, the Autobiography covers Malcolm's life from his childhood in East Lansing, Michigan, through his time as a street hustler, prison inmate, Nation of Islam minister, and finally, independent Muslim minister and black nationalist. As in many autobiographies, the life described is both representative and unique. The work presents a valuable view of an African-American's experience in the urban underworld of the 1930s, and it also tells the story of how a strong, brilliant individual escaped that life and remade himself. Extremely well received by both whites and African Americans, it helped give voice to the emerging black power movement of the 1960s, offered a spectacular example of dedication and accomplishment, and presented an indictment of racism in the United States.
Furthermore, the Autobiography demonstrates the ...
Kerima M. Lewis
The African Methodist Episcopal Church Review (AME Church Review) has the distinction of being the oldest magazine owned and published by African Americans. The denomination's first periodical, the African Methodist Episcopal Church Magazine, appeared in September 1841. The General Conference that met in Baltimore, Maryland, in 1884 changed the name of this periodical to the AME Church Review. The AME Church saw a need for a scholarly magazine to complement its Christian Recorder, which had been published as a weekly newspaper since 1852. Headquarters for the magazine was set up in Philadelphia, and Bishop Benjamin Tucker Tanner was appointed the first editor-manager.
As a quarterly magazine the Review was not limited to the news and business of the AME Church but provided thought-provoking, intellectual, and scholarly articles. The first issue of the AME Church Review appeared in July 1884 with the lead ...
Lawrence M. Berman
Egyptian pharaoh (reigned c. 1991–1961 BCE), was the founder of the Twelfth Egyptian Dynasty, the heart of the Middle Kingdom Period of Egyptian history (c. 2040–1640 BCE). The first of a new line of kings, Amenemhat (an alternative form of the name is Amenemhet) was of nonroyal birth. He was probably the vizier (chief minister) Amenemhat who in c. 1997 BCE led an expedition of ten thousand men to the Wadi Hammamat, between the Nile and the Red Sea, to procure stone for the sarcophagus of Mentuhotep IV, the last king of the Eleventh Dynasty, as recorded in inscriptions at the quarry site.
The Eleventh Dynasty kings had begun the process of reuniting Egypt after the period of political fragmentation known as the First Intermediate Period (c. 2100–2040 BCE Amenemhat I took this process a step further Like his predecessors Amenemhat was of southern origin Mentuhotep means Mentu is ...
James V. Hatch
playwright and minister, was born in Wichita, Kansas. Little is known about his parents, although his mother is said to have been an active reformer and a poet. Anderson completed four years of school (the only formal education that he ever received) before his father moved the family to California to take a job as a janitor in the post office. The following year Anderson's mother died, and at age twelve he left home to become a newsboy, selling the Telegraph Press on the corner of Third and Market streets in San Francisco.
After working as a porter on the railroad, Anderson worked for the next fifteen years as a bellhop in various San Francisco hotels. During this period he also became a temporary convert to Christian Science. One afternoon in 1924 he saw a performance of Channing Pollack's moralistic drama The Fool and knew immediately that he ...
Valerie A. Gray
college president, educator, and minister, was born Jared Maurice Arter in Jefferson County, West Virginia, the son of Jeremiah Arter, a slave and a miller by trade, and Hannah Frances Stephenson, a slave. When Arter was seven years old his father died in an accident at the mill. The plantation on which the family lived, the Little plantation, was located four miles from Harpers Ferry. In 1859 Arter witnessed the hanging of four men who participated in John Brown's raid at that city. This childhood memory sparked in him the desire to fight for equality; the schoolroom would be his battleground.
As a teenager Arter applied for a position as a bellboy for which he would have to pass a test demonstrating his ability to read numbers With help from his brother in law he mastered the skill sufficiently in one evening to pass the test This accomplishment ...
pastor and missionary, was born around 1834 in Akuropon, the capital of Akuapem, north of Accra in present-day Ghana. The son of Owusu Akyem, a chief of the royal Asona clan, he possessed high social status but was excluded from succession to political posts because of the matrilineal structure of Akan societies. He shared this fate with all so-called Akan princes, who were among the first inhabitants of the Gold Coast to convert to Christianity and receive a European education, thereby creating a role for themselves as a new elitist avant-garde in precolonial Ghanaian societies.
From childhood, Asante’s life was intertwined with the activities of the protestant Basel Mission, forerunner of the Presbyterian Church of Ghana, which established itself in Akuapem during the 1830s. He was one of the first pupils to enter the mission school in Akuropon in 1844 and was baptized David at Christmas 1847 again as ...
bishop and patriarch of Alexandria, theologian, author, and doctor of the Church, is significant for his staunch opposition to Arianism, his prolific theological works, and his exile-ridden episcopate during a tumultuous time for Church and imperial politics. His most influential work is the seminal hagiography of Western monasticism, Life of Anthony.
Athanasius was born in Alexandria Egypt probably in the year 296 though possibly as late as 300 At an early age he came to the attention of Alexander the patriarch of Alexandria who ordained him as a priest and brought him into the patriarch s service Alexandria in the fourth century cultivated a mixture of intellectual philosophical and religious schools of thought from its long standing pagan Jewish and Christian communities The city was economically vital as the main grain supplier for the imperial capital at Constantinople and it ranked third among the four patriarchates in the early ...
Amadou Hampaté Bâ was born in the town of Bandiagara, approximately 500 km (300 mi) northeast of Bamako, Mali, and belonged to an important family of Marabouts (Muslim religious leaders). Bâ’s father died when he was two years old, and he was adopted and raised by a chief in the region. Educated at French schools in Bandiagara and Djenné, about 200 km (124 mi) from Bandiagara, Bâ nonetheless managed to continue his traditional Islamic education with famed Islamic teacher Tierno Bokar, a man whose wisdom Bâ later immortalized in Vie et enseignement de Tierno Bokar (The Life and Teachings of Tierno Bokar, 1980 It was also at this time that Bâ encountered Kullel a storyteller and traditional educator who gave Bâ his first lessons in the African oral tradition Bâ later earned the nickname Amkullel Little Kullel and he honored his teacher by titling the first volume ...
Wylene J. Rholetter
The abolitionist Fredrick Douglass was born into a culture saturated with biblical discourse. As a child he listened to preachers whose sermons were packed with biblical references. When the eight-year-old Douglass was sent to work for Hugh Auld in Baltimore, Maryland, his desire for literacy was stirred by hearing Sophia Auld read the Bible. Later he taught himself to write by copying passages from the Bible and the Methodist hymnal. Douglass's religious conversion heightened his longing to know the Bible, an ambition encouraged by the black preacher Charles Lawson, young Douglass's spiritual mentor. While living as a free man in New Bedford, Massachusetts, Douglass became a class leader and a local preacher at the African Methodist Episcopal Zion Church.
It is not surprising then that Douglass used biblical language in his speeches and writings when he began his work with the Massachusetts Anti Slavery Society Beginning with his first recorded ...
Bernard S. Jackson and Ephraim Isaac
[This entry comprises two articles: an overview of the principles and practice of slavery in biblical Israel, and a detailed discussion of the references to slavery and slaves in the Hebrew Scriptures.]
Frances Smith Foster
The Bible is the book from which most slaves and many free African Americans learned to read, in part because it was the most ubiquitous book in the country and in part because missionaries and ministers believed along with their converts and the merely curious that knowledge of the Bible was fundamental to Protestantism. Thus, many who otherwise might have opposed or ignored African American interest in literacy and literature found themselves initiating, encouraging, and even teaching and publishing. Slave narratives, personal journals, and other first person accounts are replete with references to the Bible as primer or as manifestation of a miraculous literacy. As Toni Morrison shows in Song of Solomon (1977 with the naming of Pilate Dead for a long time it was common practice that a newborn infant s name be known by opening a Bible and allowing one s finger to land upon ...
minister and author, was born a slave in Anne Arundel County, Maryland, about sixty miles from Baltimore. He is best known for his narrative, published in 1847, which describes his time in slavery, his escape, and his call to the ministry.
Though Black served several owners in his early life he was eventually brought back to Maryland to live with his original owner where he was reunited with his four brothers Within six months of meeting them again three of his brothers escaped encouraging him to escape when he could While enslaved in Baltimore Black had the urge to read and though he bought books on several occasions his master found them and either burned them or gave them to his son Black is quick in his narrative to make the observation that in this case the education of a white child was not simply gained at the expense ...