conjectural early human, also known as Mitochondrial Eve, was proposed by Rebecca L. Cann and her fellow researchers in 1987 Using mitochondrial DNA inherited only along the maternal line Cann and her associates examined 147 individuals and produced a genetic evolutionary tree showing branching from two sets of individuals one set of African ancestry and a second set of mixed African and other ancestry The most parsimonious explanation of the tree was that modern humans originated in Africa from a single source which Cann and her coworkers named Eve at a date between 140 000 and 290 000 years ago Subsequent research has placed this date more accurately at approximately 200 000 years ago by comparing ten human genetic models African Eve is a mathematical model and not an actual fossil of human remains Nonetheless most scientists now agree that she is the most recent woman who is ancestral ...
Justin J. Corfield
“Leo Africanus,” (1488 or 1490–c. 1554), whose proper name is al-Hassan ibn Muhammad al-Wizzaa al-Fasi, is best known for his book on Africa, which was published in 1550 and which gave a great insight in early modern Europe into the world view of Africans. It remained, for many years, one of the major published sources on west-central Africa, and brought the city of Timbuktu to the attention of Europeans. His work also led to great tales being told of Timbuktu, a place of wealth but more importantly of remoteness, in a similar manner to Shangri La, which represented remoteness and spirituality, and El Dorado, a place of unimaginable wealth.
Leo Africanus was born in the kingdom of Granada, but his wealthy family had to leave the city when it was conquered by the armies of King Ferdinand and Queen Isabella in 1492 They moved to Fez ...
Son of Téwodros II, Emperor of Ethiopia. Alamayahu was orphaned when his father committed suicide during the British assault on Magdala in the war of 1868. He was brought to Britain in the care of Captain Tristram Speedy as a ward of the government. At Osborne, in the Isle of Wight, Alamayahu was introduced to Queen Victoria, who from then on took a distant interest in the young boy's welfare. While on the Isle of Wight, Alamayahu caused something of a sensation among the islanders, and he was photographed by Julia Margaret Cameron her pictures show a listless and sad looking boy Speed took the young Ethiopian prince with him to India but at the age of 10 and against his wishes and the advice of Queen Victoria he was sent to boarding school in Britain At the age of 17 Alamayahu entered the Royal Military ...
Like many slaves from Saint-Domingue (present-day Haiti) during the Haitian Revolution (1791–1804), Pablo Alí crossed the border to serve in the Spanish colonial army of Santo Domingo (present-day Dominican Republic) as a means of obtaining his freedom. In 1795Spain ceded Santo Domingo to France. Alí subsequently participated in the War of Reconquest, in which French troops were defeated and Santo Domingo was reunited with Spain (1809). In 1811 the Spanish throne named him first colonel and granted him a gold medal in recognition of his service to the Crown.
In 1820 Alí served as colonel of the Batallón de Morenos (Black Batallion) in Santo Domingo. After learning that his application for Spanish citizenship had been denied, in 1821 Alí pledged his loyalty to the insurrectionists, led by José de Núñez Cáceres and served as their chief military commander That same year ...
Sudanese leader, was the first prominent Bari private merchant, slave trader, and opportunist insurgent warlord. He rose to power during the 1860s by exploiting poisonous dynastic rivalries between Nyigilo and Subek, the royal sons of Lagunu, the unchallenged Bari leader in 1840, and their respective noble offspring. The faction of Nyigilo had enjoyed the support of Catholic missionaries up to their departure in 1860, but thereafter allied with the northern slave traders who at that time were establishing fortified trading operations throughout southern Sudan. It was to become an era, for the first time in Bari history, during which commoner traders such as Alloron found it possible to acquire economic and political power. However, the upstart was often reminded of his humble origins by the epithet “man without rain,” implying that he lacked the arcane fructifying powers of royalty.
The arrival of Turks northern Sudanese and Europeans ...
semi-mythical Brazilian folk saint, is placed by oral and written legends as living either in the late eighteenth or early nineteenth century. Although officially unrecognized by the Catholic Church, in the late twentieth century she became a widely revered object of spiritual devotion throughout Brazil. The broadly disseminated graphic image of a woman of African descent, sometimes pictured with blue eyes, tortured by an iron face mask and heavy iron collar, is today regarded by millions of Brazilians as a realistic likeness of the popular saint.
In 1968 as part of an exhibit dedicated to the history of slavery the Igreja Nossa Senhora do Rosário dos Homens Pretos Church of Our Lady of the Rosary of the Brotherhood of Blacks in downtown Rio de Janeiro featured an image of a female slave wearing a face mask A cluster of women who saw the image at the time concluded it ...
The worship of Anastacia began in Brazil in the early 1970s The devotion to her centers upon a striking portrait of a young black woman with piercing blue eyes wearing a face iron an iron face mask that slaves were made to wear as a form of punishment Legend has it that Anastacia was tortured with the face iron when she refused to submit to the lust of her master Legend also has it that before she died she forgave her master and cured his child of a fatal disease Although the Catholic Church denounces the devotion to her as superstition at best and heresy at worst millions of Brazilians of all colors are deeply devoted to this woman whom they regard as possessing in death unparalleled supernatural powers Many of her devotees carry a small medallion of her image around their neck others keep a card with her ...
king of the Merina state of central Madagascar and a pivotal figure in its eighteenth-century expansion, was born around 1745 in the northern Malagasy town of Ikaloy. His father, Andriamiaramanjaka, was a member of the Zafimamy royal family of the northern independent kingdom of Alahamadintany. His mother, Ranavalonandriambelomasina, was the daughter of Merina monarch Andriambelomasina, who ruled Merina from roughly 1730 to 1770. He also was the nephew of Andriambelomasina’s successor, Andrianjafy, who was the king of Merina from 1770 to 1787.
He stayed with his father in Ikaloy until he was roughly twelve when he moved to the Merina court As a young man Andrianampoinimerina became a wealthy merchant and probably engaged in slave trading At the same time he presented himself as a defender of ordinary commoners fearful of slave raiding threats from neighbors like the Sakalava kingdom and unjust officials Supposedly Andriambelomasina had stipulated that ...
Oral traditions recorded by Jesuit missionaries in the late eighteenth century suggest that Andriambélomàsina, ruler of the Imerina (the territory of the Merina ethnic group) from 1730 to 1770 , directed that his eldest son Andrianjàfy succeed him, followed by his grandson Ramboàsalàma, son of his eldest daughter. Andrianjàfy, however, intended for his own son to take his place and plotted to kill Ramboàsalàma, who, fearing for his life, fled to the north. Supported by a dozen Merina chiefs, Ramboàsalàma returned in 1787, overtaking the city of Ambohimànga and exiling his uncle, who was later killed.
Ramboàsalàma was crowned Andrianampoinimerina, “the prince in the heart of Imerina.” After consolidating power through treaties and marriage alliances and establishing a capital at Antananarivo in about 1795 Andrianampoinimerina also known as Nampoina began to expand the Merina Empire Eventually he controlled much of the island conquering and consolidating the Betsileo Sihanaka ...
was born into the Pagok Pathiong Gok Dinka community in South Sudan during the 1860s. This was the turbulent height of the nineteenth-century Turco-Egyptian slaving era. She was taken as a slave from her village and brought to Tonj, a prominent regional slaving post. She was later taken north to the Mahdist capital of Omdurman and spent three years as a slave at nearby Buri. Like most female slaves, Anek underwent the brutal circumcision operation and was married informally to a man in Northern Sudan. She learned to speak Arabic.
With the arrival of the Anglo Egyptian colonial era Anek escaped slavery and returned to her homeland There she married a man named Dahl Marol and resumed a normal Dinka life As time passed she convinced her people of the value of the skills she had learned in the north particularly aggressiveness and fluency in Arabic she gradually gained a ...
Jean Mutaba Rahier
In 1553 Anton and twenty-two other slaves embarked from Cartagena de Indias, Colombia, as part of merchandise bound for the Peruvian port of Callao. The ship wrecked off the coast of Esmeraldas, and the twenty-three slaves killed their Spanish captors and escaped into the forest.
At that time various small indigenous groups inhabited central Esmeraldas: the Niguas, Yumbos, Campaces, Lachas, and Malabas. The first contact of the maroons was with the Niguas and the Yumbos. As the groups clashed, the maroons enjoyed an advantage in combat, owing to the surprise provoked by their arrival and the firearms they had liberated from the shipwreck. Anton was nicknamed “the big sorcerer,” and his witchcraft skills were also a decisive factor in instilling fear into the Niguas and gaining their respect.
Through Anton's leadership the maroons increasingly dominated the indigenous communities. Sebastian Alonso de Illescas gradually established himself as Anton s ...
Lynda R. Day
Ejisuhemaa (female ruler) who led a formidable but ultimately unsuccessful armed resistance to British colonial rule of the Asante Kingdom (in present-day Ghana) from April 1900 until March 1901, was born at Besease, a small town south of Ejisu about 12 miles from Kumasi, capital of the Asante kindom. She and her brother Kwesi were the only children of Nana Atta Poo (mother) and Nana Kweku Ampoma (father). Through her mother in this matrilineal society, Yaa and her brother were members of the Asona royal clan of Ejisu. Based on the estimate that she was at least sixty years old at the time of the Asante-British War of 1900, she is believed to have been born about 1830, during the reign of Osei Yaw Akoto (1822–1833 She married Owusu Kwabena a son of the Asantehene Osei Bonsu and together they had one child a daughter ...
David P. Johnson
An indomitable aristocrat who led her people's last stand against incorporation into the British Empire in 1900, Yaa Asantewa is a much-loved figure in Asante history. In 1896 the British occupied the Asante capital, Kumasi, and sent King Prempeh I and several chiefs and elders to exile in the Seychelles Islands in the Indian Ocean. Among them was Yaa Asantewa's grandson, Kwasi Afrane II, chief of Edweso, one of the states in the Asante Union. As queen mother of Edweso, Yaa Asantewa used her position to organize Asante leaders behind an attack on the British.
In April 1900 the British governor Sir Frederick Hodgson outraged the Asante by demanding the Golden Stool, the sacred symbol of Asante nationhood. Hodgson also announced that the exiled king would be assessed interest payments on his war indemnity and never be allowed to return. The Asante leaders, led by Yaa ...
A governor under Ali, Muhammad rebelled against Ali's son and successor and in 1493 ascended the throne. Two years later he went on a prolonged pilgrimage to Mecca that became legendary both in Europe and the Middle East for its pomp and ostentation. On his return, Muhammad set out not only to enlarge his empire, but also to transform the previously African state into an Islamic kingdom. Although he failed in that effort, he restored Tombouctou as a center of faith and learning and favored Muslim scholars with grants of land and high posts in government. Refining the administrative machinery inherited from Ali, he established directorial positions—similar to those of modern cabinet ministers—for finance, justice, agriculture, and other affairs. Although more a statesman than a warrior, he added vast territories to his realm, extending his influence as far west as the Atlantic Ocean. In 1528 Muhammad was overthrown by ...
Famous pianist in the United Kingdom during the 1950s, selling over 20 million records. She was born in Tunapuna, Trinidad, in February 1914. She studied the piano as a child and had a local following. It was hoped that she would eventually work for the family business, after her training in pharmacy.
To gain further musical training, Atwell moved to the United States in 1945, and then came to London in 1946, to the Royal Academy of Music, to become a concert pianist. To sustain her studies, she performed piano rags at hotels, theatres, and clubs in London. By 1950 she had attained national celebrity, and signed to record with Decca. She recorded such hits as Let's Have a Ding‐Dong, Poor People of Paris, Britannia Rag, and many others. The Black and White Rag became the signature tune for the BBC's Pot Black ...
Jodie N. Mader
an enslaved woman from South Africa, placed on public display in nineteenth-century Britain and France, where she became known as the “Hottentot Venus.” “Hottentot” was a derogatory word used to describe groups now called “Khoisan” and likely derived from European disparagement of so-called click languages. She was born to a Khoisan family in an area north of the Gamtoos River valley in the eastern Cape Colony. Her name is written sometimes as “Saartjie” (Afrikaans); however, the Anglophone “Sara” is most commonly used. Her mother died when she was an infant, and her father was a cattle driver. A commando raid in 1810 by the Dutch Boers decimated her village, and Baartman, now orphaned, was sent to the Cape to be sold into slavery.
Pieter Cesars a freed black purchased her She became a nursemaid for his brother Hendrik Cesars and his wife Anna Catharina The British physician Alexander Dunlop saw ...
Also known as Sara or Saartjie, and as Bartman (1788?–1815/16), a member of the Khoisan people of southern Africa, exhibited as a ‘freak’ in 19th‐century Britain. Her original name is unknown, but when she was employed by a Dutch farmer called Peter Cezar, she was given the Afrikaans name of Saartjie [Little Sarah] Baartman, and this was later Anglicized in various forms. In 1810 she was brought to Britain by Peter Cezar's brother Hendric [or Henrick], a Boer farmer at the Cape, and Alexander Dunlop, a British army surgeon. Dunlop soon sold his interest in the enterprise to Cezar, who made money by exhibiting Baartman in London and elsewhere in Britain under the name of ‘the Hottentot Venus’. ‘Hottentot’ was a traditional derogatory term for Khoisan people, while ‘Venus’ appears intended to refer to the idea of ‘the Sable Venus or more generally ...
was possibly raised in The Bahamas. Historical data depicts him as “a man of colour” with one ear and one eye, which was covered with a piratical scarf.
Additional biographical details surrounding the early to adult life of Moses Baker are tenuous as he dates his origin to New York. Baker describes himself as a freed African and a barber by profession; he was married on 4 September 1778 to Susannah Ashton, a freedwoman and dressmaker of New York. His association with the British army eventually led to his evacuation from New York to Jamaica in 1783.
The mere fact that he left with the British for Jamaica suggests that his freedom was most likely gained by fighting with the British and as such would have been questionable if he remained in the United States after the Revolutionary War This best explains his exodus to the British colony of ...
freed slave and Roman Catholic saint in Sudan, was born in the Darfur region near Agilerei Mountain, northeast of Nyala. Her father was a wealthy Daju (black African Muslim) who owned numerous cattle and a farm cultivated by servants. She had three brothers and four sisters, one of whom was kidnapped into slavery around 1874. Around 1876, Bakhita, which means “fortunate” in Arabic and is not her original name, was herself taken by slave traders; and after a failed attempt to escape, she was bought by a merchant in al-Ubayyid, where she served his two daughters. She was subsequently purchased around 1879 by an Ottoman army officer, who moved with his household to Khartoum in 1882 In this family she was treated brutally with whipping and scarification but several months afterward she was acquired by an Italian consular agent Callisto Legnani When he was forced by political ...
author of an exceptional English-language slave narrative about enslavement in West Africa and Brazil in the nineteenth century, was, according to his own account, born to a Muslim merchant family in “Zoogoo” (Djougou), Benin, an important commercial town, likely in the 1820s.
Baquaqua s letters and biography trace his journey from his homeland in the interior to the coastal kingdom of Dahomey then via the slave trade to Brazil Pernambuco and Rio de Janeiro with continued travels to New York City Boston Haiti upstate New York Canada and Liverpool England Baquaqua is also notable for making the cultural transition from being a Dendi speaking Muslim who had studied at a Qur anic school and knew some Arabic to that of a Portuguese speaking slave in Brazil then to a free Baptist convert in Creole speaking Haiti and finally to an English speaking supporter of abolitionists in North America and England ...