a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Egyptian Islamic scholar and prominent writer of Arabic literature, was born on 18 November 1913 into a conservative religious household in Dumyat (Damietta) in the Egyptian Delta. She was a descendent, on her mother’s side, of a shaykh of the Al-Azhar, the prestigious mosque and university in Cairo, and her father taught at Dumyat Religious Institute. Well acquainted with her family history, ʿAbd al- Rahman sought to continue this proud tradition. She began learning basic reading and writing skills before the age of five in a kuttab in her father s village This early instruction prepared her to read the Qurʾan ʿAbd al Rahman s later education became more difficult however as her father did not believe that girls should be educated outside the home because secular education did not provide proper instruction for them As a result ʿAbd al Rahman s mother would continually intervene to help her ...
Moroccan troubadour poet and Sufi figure, was born in 1506 in the village of Tit near the city of Azemmour. He is also known as al-Shaykh Abu Zayd Abderrahman al-Majdoub Ibn Ayyad Ibn Yaacub Ibn Salama Ibn Khashan al-Sanhaji al-Dukkali and as al-Majdoub; his contemporaries nicknamed him El Majdoub. He moved with his father to Meknès in 1508 His father was a renowned Sufi trained by al Shaykh Ibrahim Afham al Zarhuni a disciple of al Shaykh Ahmad Zarruq Zarruq was a North African Sufi who lived through the fifteenth century Marinid religious turmoil He called for new interpretations of Islam based on juridical sainthood that stressed religious form Accordingly Zarruq asked Sufi authorities of Fez to avoid opportunistic notions of jihad that scapegoat some Muslims in order to increase the accusers political status Abderrahman El Majdoub was influenced indirectly by some of Zarruq s ideas regarding the nature ...
Egyptian thinker and academic, was born in Quhafa in Tanta. His father was a grocer and his mother a housewife. He had two sisters and two brothers. He married Ibtihal Younes, a professor of French literature at Cairo University. Though his family could not afford to give him a university education, he obtained an industrial secondary diploma in 1960 that enabled him to work as a radio technician between 1961 and 1972.
Abu Zayd joined the Department of Arabic, Faculty of Arts, Cairo University. Upon his graduation in 1972, he was appointed as a teaching assistant in Islamic studies. He obtained his MA degree in 1976 and his PhD. in 1982. During the preparation of his Ph.D., he attained a Ford Foundation Grant to study at the American University in Cairo between 1976 and 1977. Then, between 1978 and 1980 he obtained a grant from ...
Mary T. Henry
bishop, civil rights leader, and educator, was born in Columbia, South Carolina, to Rev. Eugene Avery Adams and Charity Nash Adams. He and his three siblings, Avery, Charity, and Lucy Rose, were raised in a spiritual and intellectually stimulating home. His father, an African Methodist Episcopal (AME) minister and social activist, in the 1920s organized the first African American bank in Columbia and the first modern statewide civil rights organization in South Carolina. None of these activities went unnoticed by young John and they helped to define his later focus and commitments. Adams was educated in the segregated Columbia school system and graduated from Booker T. Washington High School. His undergraduate work was completed at Johnson C. Smith University in Charlotte, North Carolina, where he earned an AB degree in History in 1947 After studying at Boston University School of Theology he received a bachelor of ...
Milton C. Sernett
The religious odyssey of peoples of African descent in British North America began as a complex interplay of forced acculturation, voluntary adaptation, and assimilation to the dominant European Protestant Christian culture. After the Revolutionary War, African American Christians in the newly founded United States increased in number as the result of the evangelical revivalism of the era. Slaves voiced their longing for freedom in the preached word and spirituals, and met secretly for worship in what has been called “the invisible institution.” Independent black churches, mostly Baptist, began in the South in the mid–eighteenth century, though few survived the restrictions on freedom of assembly imposed following the Denmark Vesey insurrection in 1822 and Nat Turner's uprising in 1831. Approximately one in seven of the nearly four million African Americans held in slavery as the Civil War began belonged to the predominantly white and Protestant denominations Celebrating emancipation as ...
African peoples have created hundreds of distinct religions that, despite centuries of contact with Islam and Christianity, remain important both in Africa itself and to followers in the Americas and in Europe. Approximately half of Africa's current population identify themselves as Muslim. A smaller number identify themselves as Christian or as followers of indigenous African religions, and small groups (under one million each) identify themselves as Jewish or Hindu. This essay focuses on those religions created by African peoples south of the Sahara. While there is considerable diversity in African religions, this essay will emphasize their commonalities.
Michele Valerie Ronnick
linguist, missionary, sociologist, and college teacher and administrator, was born in Anomabu in the Gold Coast (now Ghana). His father, Kodwo Kwegyir, traced the family lineage to Carthaginian times. His mother, Abna Andua, was his father's third wife, and James was one of seventeen children. He was baptized in 1883 and a few years later the Reverend Dennis Kemp, a Wesleyan missionary, transferred him and a group of other students to Kemp's Mission House for schooling. Aggrey then went to the Wesleyan Centenary Memorial School. There the gifted student and natural teacher traded lessons in Fanti for those in Latin and French. He would later tell his nephew in 1912 that he had ranked first in everything in school including Greek and Latin After becoming an assistant teacher he often lectured to the lower grades about Caesar s Gallic campaigns and was said to have ...
Ahmad Baba was one of the best-known Islamic scholars and writers of his time. Born into the prestigious Aqit family near Tombouctou (Timbuktu) in 1556, he was educated in Islamic theology and law. After completing his studies, he began writing books and treatises on theology, Islamic jurisprudence, history, and Arabic grammar. Over the course of his life he wrote more than fifty-six works. More than half of these are still in existence, and several are still used by West African ulama (scholars). Ahmad Baba also was a great collector of books; he amassed a library containing thousands of volumes. At this time, Tombouctou, ruled by the Songhai empire, was renowned throughout the Islamic world as a center of learning.
In 1591 the sultan of Morocco invaded Tombouctou. Ahmad Baba and other scholars refused to serve the Moroccan rulers and, by some accounts, instigated a 1593 rebellion against ...
was born Geraldine Molly Leotaud on 29 May 1933, in Port-of-Spain, Trinidad, into a mixed-race, middle-class, single-parent, devoutly Roman Catholic family. Her mother, however, was also a keeper of Shango religion, a legacy of the Yoruba peoples brought to Trinidad during the African slave trade.
She grew up in a hybrid cultural milieu of Christianity and Yoruba religious tradition (called “Ifa” today). She later recalled her early life as a Roman Catholic, with its elaborate ceremonies, and her love of participation in them, when she was allowed to carry the censer. Beginning in her teens, she was an avid student of dance, and met
Congolese evangelist and translator was born in Gombe a village inhabited by Kakwa speaking clans in the northeastern corner of the modern day Democratic Republic of Congo This community suffered greatly from slave raids launched by Zande chieftains like Zémio and Mopoï living to their north in the late nineteenth century However the threat of northern raiders was hardly the only challenge for the young boy His name Akudri signified one who waited since he was born after his mother was pregnant for more than nine months He also bore his father s name Dada which means one who has no family This would indeed be Akudri s own fate since an epidemic of meningitis killed his parents and all his siblings when he was very young The boy barely survived himself A grave was dug to prepare for his funeral by other people in the village but he managed ...
Aladura is a Yoruba word for “People of Prayer.” The name describes an informal religious movement that began during the first half of the twentieth century in West Africa, particularly Nigeria The movement has grown steadily since Aladura began mostly among members of mainline churches such as the Anglican Methodist or Baptist churches These members usually followed a charismatic man or woman or both who felt called to lead their members as prophets Some of the earliest such movements or churches were the Church of the Lord Aladura Christ Apostolic Church the Garrick Braide movement and the Cherubim and Seraphim The most popular and fastest growing of the Aladura churches in the 1990s included the Celestial Church of Christ and the Brotherhood of the Cross and Star which though established in Nigeria grew to include churches in Europe and the United States The members formed prayer groups thus the ...
The Autobiography of Malcolm X (1965) is a unique document, a classic American autobiography on a remarkable twentieth-century life. Published posthumously, the Autobiography covers Malcolm's life from his childhood in East Lansing, Michigan, through his time as a street hustler, prison inmate, Nation of Islam minister, and finally, independent Muslim minister and black nationalist. As in many autobiographies, the life described is both representative and unique. The work presents a valuable view of an African-American's experience in the urban underworld of the 1930s, and it also tells the story of how a strong, brilliant individual escaped that life and remade himself. Extremely well received by both whites and African Americans, it helped give voice to the emerging black power movement of the 1960s, offered a spectacular example of dedication and accomplishment, and presented an indictment of racism in the United States.
Furthermore, the Autobiography demonstrates the ...
(b Philadelphia, PA, Feb 14, 1760; d Philadelphia, March 26, 1831). American tunebook compiler. A former slave, he founded the African Methodist Episcopal Church in Philadelphia in 1794 and was elected its first bishop on the incorporation of the church in 1816. He compiled a hymnbook of 54 hymns, A Collection of Spiritual Songs and Hymns, for use by his congregation, the Bethel AME Church, in 1801. Later that year an enlarged version was published as A Collection of Hymns and Spiritual Songs. It was the first hymnbook published by an African American for use by African Americans, and many of the hymns later became sources for black spirituals. With Daniel Coker and James Champion, Allen also compiled the first official hymnbook of the AME Church in 1818.
Kerima M. Lewis
The African Methodist Episcopal Church Review (AME Church Review) has the distinction of being the oldest magazine owned and published by African Americans. The denomination's first periodical, the African Methodist Episcopal Church Magazine, appeared in September 1841. The General Conference that met in Baltimore, Maryland, in 1884 changed the name of this periodical to the AME Church Review. The AME Church saw a need for a scholarly magazine to complement its Christian Recorder, which had been published as a weekly newspaper since 1852. Headquarters for the magazine was set up in Philadelphia, and Bishop Benjamin Tucker Tanner was appointed the first editor-manager.
As a quarterly magazine the Review was not limited to the news and business of the AME Church but provided thought-provoking, intellectual, and scholarly articles. The first issue of the AME Church Review appeared in July 1884 with the lead ...
Lawrence M. Berman
Egyptian pharaoh (reigned c. 1991–1961 BCE), was the founder of the Twelfth Egyptian Dynasty, the heart of the Middle Kingdom Period of Egyptian history (c. 2040–1640 BCE). The first of a new line of kings, Amenemhat (an alternative form of the name is Amenemhet) was of nonroyal birth. He was probably the vizier (chief minister) Amenemhat who in c. 1997 BCE led an expedition of ten thousand men to the Wadi Hammamat, between the Nile and the Red Sea, to procure stone for the sarcophagus of Mentuhotep IV, the last king of the Eleventh Dynasty, as recorded in inscriptions at the quarry site.
The Eleventh Dynasty kings had begun the process of reuniting Egypt after the period of political fragmentation known as the First Intermediate Period (c. 2100–2040 BCE Amenemhat I took this process a step further Like his predecessors Amenemhat was of southern origin Mentuhotep means Mentu is ...
Maxwell Akansina Aziabah
Ghanaian musicologist, teacher, and preacher, was born on 13 September 1899 in Peki Avetile in the Volta region of Ghana. He was one of the six children of Stephen Amuyao (popularly known as Papa Stefano in his community) and Sarah Akoram Amma. He was named Koku (Kwaku in Akan) because he was born on a Wednesday. Amu was baptized Ephraim by the Reverend Father Rudolf Mallet of the Bremen Mission, now the Evangelical Presbyterian Church, in Peki.
His father was a farmer and woodcarver, who made musical instruments, among other artifacts. Native music, drumming, and dancing were thus an integral part of Amu’s daily life in his formative years and would greatly influence his future career. He began his basic education in the Bremen Mission School in 1906 at the age of six Initially reluctant to attend he was placed under the care of an older schoolgirl so he ...
The ancestors are those who have departed and joined those who had departed earlier for the world of the dead. They constitute the linchpin of African traditional religion. It is to the ancestors that the living look for succour in times of trouble, favor in the event of adversity and difficulties, and blessings whenever a new enterprise is to be undertaken. The ancestors are venerated, not worshipped, for the help that they provide to the living. Specific festivals such as the Adae of the Akan of Ghana are designed to propitiate the ancestors.
In African traditional religion the Supreme Being ranks first among all powers The Supreme Being is given various names in various societies Second in the hierarchy are the deities or the lesser gods who are considered messengers or vice regents of the Supreme Being They represent various manifestations of the Supreme Being and do his bidding Although ...
James V. Hatch
playwright and minister, was born in Wichita, Kansas. Little is known about his parents, although his mother is said to have been an active reformer and a poet. Anderson completed four years of school (the only formal education that he ever received) before his father moved the family to California to take a job as a janitor in the post office. The following year Anderson's mother died, and at age twelve he left home to become a newsboy, selling the Telegraph Press on the corner of Third and Market streets in San Francisco.
After working as a porter on the railroad, Anderson worked for the next fifteen years as a bellhop in various San Francisco hotels. During this period he also became a temporary convert to Christian Science. One afternoon in 1924 he saw a performance of Channing Pollack's moralistic drama The Fool and knew immediately that he ...
Caryn E. Neumann
to coal miner Theodore and Pauline McConoco. Her mother died when she was two. She married Robert Andrews, but they divorced while still in her teens, Andrews supported her two daughters with domestic work. She washed, ironed, and cooked for six days a week, ten hours a day, for eighteen dollars weekly before deciding, while cooking some rice and beets, that God had planned something better for her. She started writing songs. On weekends she sang with local choirs and as an occasional understudy for childhood friend Dorothy Love with the Gospel Harmonettes.
Gospel star James Cleveland saw Andrews sing with the Harmonettes and brought her to the attention of Albertina Walker, leader of the Caravans. After auditioning for Walker and Dorothy Norwood, Andrews joined the Caravans in 1957 The group found an electrifying performer in Andrews The first number one song with featuring Andrews on lead vocals the ...