Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Egyptian Islamic scholar and prominent writer of Arabic literature, was born on 18 November 1913 into a conservative religious household in Dumyat (Damietta) in the Egyptian Delta. She was a descendent, on her mother’s side, of a shaykh of the Al-Azhar, the prestigious mosque and university in Cairo, and her father taught at Dumyat Religious Institute. Well acquainted with her family history, ʿAbd al- Rahman sought to continue this proud tradition. She began learning basic reading and writing skills before the age of five in a kuttab in her father s village This early instruction prepared her to read the Qurʾan ʿAbd al Rahman s later education became more difficult however as her father did not believe that girls should be educated outside the home because secular education did not provide proper instruction for them As a result ʿAbd al Rahman s mother would continually intervene to help her ...
Zahia Smail Salhi
Algerian nationalist, was born in Constantine in East Algeria on 5 December 1889 to a scholarly and religious household. His family claimed to have descended from the founder of Algiers, Bologhine Ben Ziri, and held the position of notables who valued learning both Eastern and Western.
Ben Badis’s brother studied law in French establishments, while he pursued a career in religious studies at the Mosque-University of Zeituna in Tunisia. Prior to that, he studied in Constantine under the patronage of his tutor Hamdane Lounissi, a follower of the Zawiya al-Tijania religious order.
While in Tunisia he came under the influence of the Islamic Salafi movement, which called for the purification of Islam from the effects of charlatanism and obscurantist practices through teaching Muslim communities about the salaf early Muslim leaders and their pure Islamic ways This often involved attacks on the shaykhs of religious orders as well as official imams ...
M. W. Daly
leader of the Mahdist movement in Sudan, was the posthumous son of Muhammad Ahmad ibn ʿAbdallah, the Mahdi, and of Maqbula bint Nurayn Muhammad al-Fadl, a princess of the Fur royal house. He spent much of his childhood at Omdurman, where he and his relatives were subordinated to the Khalifa Abdallahi. During the Anglo-Egyptian pacification of the country after the battle of Omdurman (1898), he was wounded in an affray that left two of his brothers dead.
Until World War I the family of the Mahdi suffered from the colonial regime’s policy of suppressing the Mahdist cult and guarding against religious heterodoxy in general. Alarmed, however, at the possible effects in Sudan of the Ottoman sultan’s alliance with the Central Powers in 1914 the Anglo Egyptian regime conciliated the major Sufi leaders and ʿAbd al Rahman the generally accepted successor to leadership of the Mahdist movement Proving ...
university professor and Imam, was born in 1885 in Abu Gerg village in Minya, Upper Egypt, to a wealthy and prestigious family. His father, Hassan Abdul Razik Pasha, was a prominent politician, and his mother, Khadooja Abdul Salam Al Shureiy, descended from a famous family in Upper Egypt. He studied at Al-Azhar under Sheikh Muhammad Abdou, who deeply influenced his ideologies. After obtaining his Alamyya certificate in 1908, he traveled to France to complete his studies at the Sorbonne University and then the University of Lyon. Upon receiving his doctorate, he settled in Lyon to teach the Arabic language and Islamic Law. World War I put an end to his stay in France. By the end of 1914 he returned to Egypt, where he worked as an employee at Al-Azhar and then a judge in the Islamic courts. Upon his appointment in 1927 as an associate professor at ...
was born the son of Mildred Abdulah (née Hughes), a housewife, and Walter Abdulah, a civil servant, in Woodbrook, Trinidad. He attended Queen’s Royal College, a secondary school in Trinidad and Tobago’s capital, Port of Spain, from 1937 to 1944. From there, he moved on to earn a bachelor of arts degree, with a major in zoology, at the University of Pennsylvania (1946–1950); a bachelor’s in theology at Trinity College in Canada (1951–1954); a master’s of theology at Union Theological Seminary (1962–1965); and a doctor of ministry degree at Seabury-Western Theological Seminary (completed in 1993).
It is clear that education played an important role in Abdulah s life as revealed not only by what he achieved academically but also by what he did when he attained those academic credentials His has been a lifelong journey of learning which has been the foundation ...
clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Ralph Abernathy was born in Linden, Alabama, to William and Louivery Abernathy. He earned a B.S. degree from Alabama State College, and was ordained a Baptist minister in 1948. In 1951 Abernathy received an M.A. degree in sociology from Atlanta University and became pastor of First Baptist Church in Montgomery, Alabama. He and Martin Luther King Jr., protesting segregated public transportation, led the successful boycott of the Montgomery bus system in 1955.
In 1957 Abernathy helped Dr. King found the Southern Christian Leadership Council (SCLC) to coordinate nonviolent resistance to segregation. After King's assassination in 1968, Ralph Abernathy became SCLC president until he resigned in 1977, after which he served as a pastor of a Baptist church in Atlanta. His autobiography, titled And the Walls Came Tumbling Down, was published in 1989.
See also Montogomery Bus Boycott.
Kenneth H. Williams
Abernathy, Ralph David (11 March 1926–17 April 1990), civil rights leader and minister, was born David Abernathy in Linden, Alabama, the son of William L. Abernathy and Louivery Valentine Bell, farmers. A sister’s favorite professor was the inspiration for the nickname “Ralph David,” and although Abernathy never made a legal change, the name remained with him from age twelve.
Abernathy’s parents owned a 500-acre farm, one of the more successful in Marengo County. His father, a community leader, served as head deacon of the local Baptist church for nearly forty years, became the first black in the county to vote and serve on a jury, and contributed heavily to building and maintaining schools in the area, including Linden Academy, the high school Ralph attended.
From the time he was a child Abernathy aspired to the ministry As he related in his autobiography The preacher after all was ...
Jennifer Jensen Wallach
minister, civil rights activist, and close adviser to Martin Luther King Jr. An Alabama native, Abernathy was one of twelve children born to successful farmers who had managed to rise from sharecropping to owning a five-hundred-acre farm. Abernathy's father was a deacon in a local church, and from a young age Abernathy wanted to join the ministry. He became an ordained Baptist minister in 1948. In 1950 he received a BS in mathematics from Alabama State University. He began what became a career in political activism while in college by leading demonstrations to protest the poor quality of food in the campus cafeteria and the lack of heat and hot water in campus housing. While in college he became interested in sociology, and he earned an MA in the subject from Atlanta University in 1951.
Abernathy became pastor of the First Baptist Church in Montgomery ...
Egyptian thinker and academic, was born in Quhafa in Tanta. His father was a grocer and his mother a housewife. He had two sisters and two brothers. He married Ibtihal Younes, a professor of French literature at Cairo University. Though his family could not afford to give him a university education, he obtained an industrial secondary diploma in 1960 that enabled him to work as a radio technician between 1961 and 1972.
Abu Zayd joined the Department of Arabic, Faculty of Arts, Cairo University. Upon his graduation in 1972, he was appointed as a teaching assistant in Islamic studies. He obtained his MA degree in 1976 and his PhD. in 1982. During the preparation of his Ph.D., he attained a Ford Foundation Grant to study at the American University in Cairo between 1976 and 1977. Then, between 1978 and 1980 he obtained a grant from ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
David B. McCarthy
Presbyterianeducator and activist, was born Thelma Cornelia Davidson at Iron Station, North Carolina, one of five children of Robert James Davidson, a Baptist minister, schoolteacher, and principal, and Violet Wilson Davidson a schoolteacher mortician and community organizer Her grandfather six uncles and three brothers were all ministers as would be her future husband She grew up in Spindale North Carolina where her mother was a teacher and her father was principal and superintendent of Western Union Baptist Academy and later in Kings Mountain North Carolina where her father served as a high school principal and as the pastor of several local churches After her early years in public school she enrolled in Lincoln Academy a boarding school run by the American Missionary Society of the Congregational Church Just before her thirteenth birthday she enrolled in Barber Scotia Junior College in Concord North Carolina a school of ...
Steven J. Niven
emigrationist leader, was born Henry Houston in Newton County, Georgia, to enslaved parents whose names are not now known. Most of what is known of Henry Adams's personal life is derived from testimony he offered in 1880 to the United States Senate during a government investigation of the causes of mass African American emigration from the former states of the Confederacy.
Henry was given the surname Adams when a planter of that name brought him and his family to Desoto Parish, Louisiana, in 1850. He used that surname for the rest of his life. Upon the planter's death eight years later ownership of Henry and his family was transferred to a teenage girl, Nancy Emily Adams who hired the family out to various plantations near the Texas Louisiana border Laboring alongside his father on the plantation of a man named Ferguson in Logansport Louisiana Henry Adams was ...
Camille A. Collins
founder of MOVE, an anarchist communal organization active primarily in the Philadelphia area, was born Vincent Leaphart in the Mantua section of West Philadelphia.
Africa served in the Korean War, though little else is known about his early life. In the early 1970s, while working as a neighborhood handyman and dog walker (nicknamed “the dog man”), he began to corral followers. With the assistance of Donald Glassey a white graduate student in sociology at the University of Pennsylvania Africa a third grade dropout compiled the MOVE doctrine in a document known as The Guidelines His group was first known as The Christian Movement for Life later The Movement and finally MOVE Numerous press reports stress the fact that MOVE is not an acronym and therefore the tenets of the group can only be vaguely delineated Responding to this criticism group member Delbert Africa quipped It means what it says ...
activist and sole adult survivor of a deadly bombing of a home of the MOVE organization, in one of Philadelphia's black neighborhoods, that killed 11 people and left over 250 people homeless. Africa was born Ramona Johnson in West Philadelphia, where she was raised by her mother, Eleanor Jones, and attended Catholic school from first through twelfth grade. She then attended Temple University, where she graduated with a bachelor's degree in Political Science and an associate's degree in Criminal Justice. In 1976, her last year at Temple, she was hired by Community Legal Services, the state-sponsored legal aid in Philadelphia. There she worked helping tenants with legal issues they had with their landlords, an experience that set the foundation for activism later in her life. “Prior to that I was not active in anything,” Africa said I had a general idea about injustice by police brutality and ...
Mission to provide shelter to the black poor in Liverpool. In the midst of economic depression, spreading poverty, and growing racism, the African Churches Mission was opened in Liverpool in 1931 by Pastor Daniels Ekarte. Funded by the Church of Scotland, the Mission became a meeting point for many in need. Moreover, it became a refuge for Liverpool's black community in the face of worsening poverty and deprivation. It was the site from which Pastor Ekarte himself politicized around issues of racial inequality.
The Mission also provided shelter to those in need including families affected by the air raids as well as stowaways and homeless people Pastor Ekarte was heavily involved in raising funds to address humanitarian concerns He was helped by many of the women who provided secretarial and bookkeeping assistance and who also did the cooking and housekeeping The Mission also played a critical role in ...
Alonford James Robinson
Built by African Americans in 1806 on Joy Street in Boston, Massachusetts, the African Meeting House (AMH) served as the focal point for the political, social, religious, and educational activities of the black community throughout New England. The AMH also served as a place for speeches by such leading abolitionists as Frederick Douglass, William Lloyd Garrison, and Maria Miller Stewart. Over the years, the AMH has had several names, including the First African Baptist Church, the Abolition Church, and the Black Faneuil Hall.
Using funds raised by the Free African Society, a black organization dedicated to improving the lives of African Americans, the African Meeting House was erected as a place of worship for blacks who were denied admission in Boston's white Baptist congregations. The building also contained an apartment for the minister and a classroom for black children.
By the late 1820s the church ...
In 1786, Richard Allen, an African American Methodist, began serving as a lay preacher at St. George's Methodist Episcopal Church, a Philadelphia congregation where both whites and blacks worshiped. Allen was a former slave from Delaware who had joined the Evangelical Wesleyan movement because of its work against slavery and he eventually became a licensed Methodist preacher. The efforts of Allen—along with those of Absalom Jones, another African American lay preacher—brought a large influx of blacks to the church, and a balcony was constructed to accommodate the growing congregation. In November 1787 (some sources indicate a date of 1792 Allen Jones and other black worshipers were directed toward the newly built seating gallery but unknowingly sat in the lower section During a prayer a white trustee told Jones to move immediately to the balcony When Jones asked to finish the prayer he was refused Jones Allen ...
Sylvia Frey and Thomas E. Carney
[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...