a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
political leader and legendary founder of the Chadian kingdom of Wadai, was born in the late sixteenth century. Since the early nineteenth century, a number of competing narratives have emerged about his origins. Several Wadai notables told the North African traveler Muhammad al-Tunsi during his stay in the kingdom in 1810 and 1811 that Saleh ʿAbd al-Karim came to their land from Mecca via Egypt. Thus he was an Arab whose family may have fled the Ottoman occupation of the Hejaz in 1517. In the mid-nineteenth century the German travelers Heinrich Barth and Gustav Nachtigal both recorded stories about ʿAbd al-Karim’s origins, which stated that the founder of Wadai was a member of a Sudanese Arab clan or a member of a Guimir community located on the modern Chadian-Sudanese frontier. However, a number of elderly Wadai men interviewed by historians in the 1960s and 1970s claimed that he ...
Ahmed T. el-Geili
patriarch of the ʿAbdallab group and cofounder of the first Muslim state in Sudan, the Blue Sultanate, in the sixteenth century, was born ʿAbdallah bin Mohammed al-Baqir.
Shaykh ʿAbdallah Jammaʿ’s father, Mohammed al-Baqir, was a member of the elite Meccan Qawasma tribe, whose members claim to have descended from Hussein, the grandson of the Prophet Muhammad. Mohammed al-Baqir is reported to have migrated from Mecca to Sawakin on the Red Sea, where he married Hosna, daughter of Abdallah al-Qareen of the Rufaʿa tribe and where their son ʿAbdallah was born. When the young ʿAbdallah turned seven, his father took him back to Mecca, where he studied the Qurʾan and other religious sciences until the age of twenty-three, when Shaykh ʿAbdallah returned to Sawakin in Sudan.
In Sawakin he married the daughter of the sharif of Sawakin Shaykh Abu Dhanana and began his efforts to unite the dispersed Arab tribes His ...
Moroccan troubadour poet and Sufi figure, was born in 1506 in the village of Tit near the city of Azemmour. He is also known as al-Shaykh Abu Zayd Abderrahman al-Majdoub Ibn Ayyad Ibn Yaacub Ibn Salama Ibn Khashan al-Sanhaji al-Dukkali and as al-Majdoub; his contemporaries nicknamed him El Majdoub. He moved with his father to Meknès in 1508 His father was a renowned Sufi trained by al Shaykh Ibrahim Afham al Zarhuni a disciple of al Shaykh Ahmad Zarruq Zarruq was a North African Sufi who lived through the fifteenth century Marinid religious turmoil He called for new interpretations of Islam based on juridical sainthood that stressed religious form Accordingly Zarruq asked Sufi authorities of Fez to avoid opportunistic notions of jihad that scapegoat some Muslims in order to increase the accusers political status Abderrahman El Majdoub was influenced indirectly by some of Zarruq s ideas regarding the nature ...
Born Nzinga Mbemba, Afonso I ascended the throne in 1506 after the death of his father, Nzinga a Nkuwu. Unlike his father, who had rejected Catholicism and limited contact with the Portuguese explorers, Afonso had been baptized as a Christian when the Kongo court converted in 1491. During his time as governor of Kongo's Nsundi province, Afonso entertained Portuguese priests and gained a reputation for Christian piety. When his father died, around 1590, Afonso returned to Mbanza Kongo, the capital, to seek the throne. His half brother, Mpanzu Kitima, raised a provincial army to remove Afonso from the capital. Afonso characterized the struggle as being between Christian and anti-Christian forces and later maintained that the Christians had won through the intervention of Saint James.
From the beginning of his reign Afonso sought to Christianize Kongo creating a financial base a school system a parish organization and a naturalized ...
Sylvia Frey and Thomas E. Carney
[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...
Ahmad Baba was one of the best-known Islamic scholars and writers of his time. Born into the prestigious Aqit family near Tombouctou (Timbuktu) in 1556, he was educated in Islamic theology and law. After completing his studies, he began writing books and treatises on theology, Islamic jurisprudence, history, and Arabic grammar. Over the course of his life he wrote more than fifty-six works. More than half of these are still in existence, and several are still used by West African ulama (scholars). Ahmad Baba also was a great collector of books; he amassed a library containing thousands of volumes. At this time, Tombouctou, ruled by the Songhai empire, was renowned throughout the Islamic world as a center of learning.
In 1591 the sultan of Morocco invaded Tombouctou. Ahmad Baba and other scholars refused to serve the Moroccan rulers and, by some accounts, instigated a 1593 rebellion against ...
religious teacher and expert in Islamic law in Timbuktu, was born 26 October 1556 in the village of Araouane, a few days north of Timbuktu by camel caravan. His full name was Abu al-Abbas Ahmad Baba ibn Ahmad ibn Ahmad ibn ʿUmar ibn Muhammad Aqit al-Sinhaji, al-Tinbukti. His father was Ahmad (1522–1583), his grandfather al hajj Ahmad (1458–1535), and his great grandfather Umar, the son of Muhammad Aqit, the celebrated patriarch of the Masufa Tuareg clan of Aqit (one of the most powerful families of Timbuktu).
Ahmad Baba was raised in Timbuktu, where he studied the hadith and Islamic law with his father and other Aqit family members. His most influential teacher was the famous scholar and historical figure Mahmud Bagayogo, author of numerous qurʾanic commentaries, whose acts of courage are recorded in al hajj Mahmud Kati’s Tarikh al fattash Prior to the Moroccan invasion ...
North African political and military leader, was probably born in 1506 in the area between Harar and the Ogaden. Ahmad ibn Ibrahim married the daughter of Imam Mahfuz, the governor of Zeyla, who collaborated with Islamic scholars from Arabia against his master, the Sultan of Adal. Ahmad bin Ibrahim was similarly inspired by the renewed Islamic spirit and when he gained control of Harar in 1525, he refrained from adopting a political title and used only the religious designation of imam. His followers and his chronicler later called him Sahib al-fath (the lord of the conquest) or al-Ghazi (the holy warrior), for it was his conquest of Ethiopia, between 1529 and 1543, that made him so significant. In Ethiopian history, he is known as Ahmad Gragn, the left-handed.
The first half of the sixteenth century was marked by the weakening of the Solomonian dynasty s rule in Ethiopia ...
Mamluk leader of Egypt (1760–1773), was born in the western Georgian region of Abkhazia to a Christian family. His father was, according to most sources, a Christian monk. ʿAli Bey al-Kabir was kidnapped in 1741, at the age of thirteen, by Turkish soldiers. From there he was recruited into the Egyptian Mamluk forces, in which he gradually gained rank and influence over the next several years.
While in name the Ottoman viceroy held power in Egypt, the majority of real power in the country was held by the Mamluks, who had since the late seventeenth century held most administrative and military positions of rank. As such, the leader of the dominant faction of the Mamluk became the unofficial shaykh al-balad.
In 1745 an insurrection of the Janissaries lead to the eventual assassination of Ibrahim Kahya Bey who had been the head of the Qazdughliyya Upon ...
Ronald P. Dufour
pianist and composer, was born in Detroit, Michigan, the daughter of Mount Vernell Allen Jr., a principal in the Detroit public school system, and Barbara Jean Allen, a defense contract administrator for the federal government. She began studying classical piano at age seven but was also exposed to jazz at an early age. She met the trumpeter Marcus Belgrave when he was an artist-in-residence at her high school, Cass Technical; she studied jazz piano with him, and he became an important mentor, appearing on several of her later recordings. Allen also studied at the Jazz Development Workshop, a community-based organization.
After graduating from high school, Allen attended Howard University, where she was captivated by the music of
(b Philadelphia, PA, Feb 14, 1760; d Philadelphia, March 26, 1831). American tunebook compiler. A former slave, he founded the African Methodist Episcopal Church in Philadelphia in 1794 and was elected its first bishop on the incorporation of the church in 1816. He compiled a hymnbook of 54 hymns, A Collection of Spiritual Songs and Hymns, for use by his congregation, the Bethel AME Church, in 1801. Later that year an enlarged version was published as A Collection of Hymns and Spiritual Songs. It was the first hymnbook published by an African American for use by African Americans, and many of the hymns later became sources for black spirituals. With Daniel Coker and James Champion, Allen also compiled the first official hymnbook of the AME Church in 1818.
Born a slave in the household of a prominent Philadelphian, Richard Allen was sold to a Delaware farmer who allowed him and his brother to work as day laborers to purchase their freedom. In Delaware, Allen also encountered exhorters of the Methodist Society, then still affiliated with the Church of England. The antislavery position of the Methodists attracted him, while their inspiration led him to teach himself to read and write and to feel a spiritual awakening, described at the out set of his autobiography, The Life, Experience and Gospel Labors of the Rt. Rev. Richard Allen (1833; rpt. 1960). His 1786 return to Philadelphia introduced him to Absalom Jones an African American preacher some years his senior and to African Americans who were hungry for social and religious leadership in their home city The Methodist emphasis on inner faith and weekly meetings of the faithful ...
Born a slave in Philadelphia, Pennsylvania, Allen grew up during the American Revolution (1775–1783), an era characterized by the advocacy of individual rights, the growth of denominational Christianity, and the inception of the antislavery movement. Around 1768 Allen's owner, a Philadelphia lawyer named Benjamin Chew, sold him, his three siblings, and his parents to Stokely Sturgis, a plantation owner in Delaware.
With the permission of Sturgis, Allen began to attend Methodist meetings, and around 1777 he converted to Methodism. In the second half of the eighteenth century, Methodism proliferated in Delaware, Pennsylvania, and Maryland. This Christian denomination emphasized a simple set of virtues that included honesty, modesty, and sobriety. Following Allen's conversion, in 1780 Sturgis agreed to let Allen hire himself out in order to earn money to purchase his freedom for $2 000 In addition to doing manual labor Allen began to preach ...
Frederick V. Mills
AmericanMethodist preacher and founder of the African Methodist Episcopal church, was born into slavery to parents who were the property of Benjamin Chew of Philadelphia. He and his parents and three additional children were sold in 1777 to Stokely Sturgis, who lived near Dover, Delaware. There he attended Methodist preaching events and experienced a spiritual awakening. Allen, his older brother, and a sister were retained by Sturgis, but his parents and younger siblings were sold. Through the ministry of Freeborn Garretson, a Methodist itinerant preacher, Sturgis was converted to Methodism and became convinced that slavery was wrong. Subsequently, Allen and his brother were permitted to work to purchase their freedom, which they did in 1780.For the next six years Allen worked as a wagon driver woodcutter and bricklayer while serving as a Methodist preacher to both blacks and whites in towns and rural areas in Maryland ...
Scott A. Miltenberger
Richard Allen was born a slave into Philadelphia's noted Chew family, whose patriarch Benjamin Chew was a prominent lawyer and served as Pennsylvania's chief justice from 1774 to 1777. In 1767 the family sold Richard to Stokeley Sturgis, a farmer in Kent County, Delaware. There Richard met a Methodist circuit rider, an encounter that transformed his life.
Unlike all other Protestant groups at the time, the Methodists made no distinctions based on color; moreover, they opposed slavery. Sometime around 1780, after attending a revival held by an itinerant Methodist preacher, Richard had a profound religious conversion. He began to attend Methodist prayer meetings, learned to read and write, and eventually presided over the local meetings. Soon after, inspired by a sermon given at his home by the charismatic Methodist preacher Freeborn Garrettson Sturgis became convinced that slaveholding was wrong He drafted a gradual manumission contract with ...
Richard S. Newman
churchwomen and reformers, were, respectively, the second and first wives of Richard Allen, a bishop and founder of the African Methodist Episcopal (AME) Church. Although little is known of Flora Allen, she had probably met Richard Allen while attending Methodist class meetings and services at St. George's Methodist Church in Philadelphia. Known as a pious and respectable woman, Flora Allen helped her husband purchase a home at 150 Spruce Street in 1791 (as well as other properties, including those used by Allen's new church) and inaugurate the Bethel AME church in July 1794. White as well as black preachers celebrated her dedication to charity and hospitality. She died in Philadelphia after a long illness but is remembered as an early advocate of the independent black church. Sarah Allen was born Sarah Bass a slave in Isle of Wight County Virginia She probably remained in bondage until ...
Caroline M. Brown
aviation mechanic and pilot, was born in Quitman, Wood County, Texas, the youngest of three children; both of his parents were teachers. Allen's father died when Thomas was three months old. His mother, Polly, continued to teach school and to run the family farm.
Allen became interested in flying in 1918, when an airplane made a forced landing in a pasture. The pilots paid the two young Allen brothers to guard the plane overnight so that its fabric and glue would not be eaten by cows. From this experience, Thomas Allen decided to become either an aviator or a mechanic.
In 1919 when Allen was twelve the family moved to Oklahoma City where his mother resumed teaching school Allen often bicycled to a nearby airfield In his teens he persuaded the field owner to take a $100 saxophone as partial trade for flying lessons He worked off the ...
James H. Sweet
was born around 1710 in the Mahi region of the modern-day West African country of Benin. Álvares spent his youth in a Vodou community dedicated to the earth spirit Sakpata. Álvares’s parents, Afnaje and Oconon, held positions of leadership in this community, a status Domingos inherited from them. Álvares rose to prominence in the eighteenth-century Atlantic world after being enslaved in Africa, transported to colonial Brazil, and eventually prosecuted by the Portuguese Inquisition in Lisbon.
During the late 1720s, Álvares experienced first-hand the rise of the Dahomean Empire under the leadership of Agaja (c. 1673–1740), the ruling monarch from 1718 to 1740 As King Agaja s military expanded into new territories Álvares witnessed the death and displacement of countless refugees In the midst of this crisis Álvares s parents died and he took over leadership of their healing community Like maroon communities in the Americas Álvares s village ...
king of Kongo, was born in the middle of the sixteenth century. His birth name was Nimi a Lukeni Lua Mvemba. Little is known of his early life, and the name of his father has not survived. His mother, Isabel Lukeni Lua Mbemba, remarried King Henrique I of Kongo after Álvaro’s father had passed away. Henrique I died fighting Téké warriors from the northern Anziku kingdom only a year after ascending to the throne in 1567. The Kongolese people already had suffered greatly during a civil war for the succession of the kingdom following the death of Diogo i in November 1561. It is unclear how Álvaro gained the throne. Between 1584 and 1588 the Kongolese ambassador to the Vatican Duarte Lopes claimed that Álvaro had been acclaimed king by a majority of the major noble families but some historians believe he wrested power through force In ...