In revisiting the history of Belize, Shoman observes that on the commemoration of the fiftieth anniversary of emancipation of 1888, White-Creoles chose to reenact the battle of St. George's Caye. While condemning the African slave workers’ riot of 1894, which attempted to disrupt the order of things in the settlement, Woods had surmised in his Clarion tabloid that:
What a lesson in loyalty and confidence it would constantly be to those very people if their minds turned back vividly to that September day (of 1798) at St. George's Caye when the sturdy Baymen masters and slaves (emphasis added) willingly stood forth shoulder to shoulder to shed their blood to defend the government and protect those they served
(Shoman: 120).Present day Belize is bounded on the north by Mexico the west and south by Guatemala and on the east by the Caribbean Sea An ongoing border ...
Nick J. Sciullo
The United States' northernmost state has always had a low black population, one of the lowest in the United States. The 2000 U.S. Census lists Alaska as having 21,787 black residents who make up 3.5 percent of its population. This is likely as much an effect of geographical boundaries as societal forces. After the Civil War, blacks migrated to Alaska in search of new economic opportunities; they became seafarers and worked in the whaling and fur industries and were better able to find meaningful work than many of those who stayed in the American South. The Alaska Gold Rush in the 1890s brought many from the contiguous United States to Alaska, African Americans among them, and many stayed—some for profit and some for adventure's sake.
President Franklin D. Roosevelt authorized the building of the Alaska Highway in February 1942 and more than three thousand black engineers worked on the ...
novelist, philosopher, and scholar was born in London, England, to Joe Appiah, a Ghanaian barrister and statesman, and Peggy Cripps, novelist and daughter of Sir Stafford Cripps, a British statesman. Not long after Appiah's birth, his family relocated to Ghana, where he attended primary school. After the political imprisonment of his father by then‐president Kwame Nkrumah, Appiah returned to England. There he completed his secondary education at Bryanston, a British boarding school.
Influenced by his mother's affinity for the literary arts, Appiah read works of authors such as Chinua Achebe, D. H. Lawrence, and Tolstoy. Visitors to the Appiah residence included the Pan‐Africanist authors and theorists C. L. R. James and Richard Wright. Appiah's multiethnic family and early fascination with literature helped shape his identity and his world view. In 1972 he entered Cambridge University where he earned both a BA and ...
Casey-Leininger Charles F.
Avondale is a neighborhood of the city of Cincinnati located northeast of the city's central business district. The 2010 US Census reported that Avondale had a population of 12,466 of which 89 percent identified as African American only, 7 percent identified as white only, and the remainder reported some other race or combination of races. Between about 1945 and 1965 the neighborhood was the scene of a massive population shift that saw its middle- and upper middle-class white population replaced by middle- and lower-income African Americans. During this period the neighborhood also became an important center of the city's African American cultural and political life.
Today Avondale is one of the poorest and most distressed neighborhoods in the city. Its poverty rate, calculated from the US Census Bureau's 2005–2009 American Community Survey ACS was 37 5 percent and 44 percent of its working age population had no employment In ...
Imaani Jamillah El-Burki
Black Los Angeles: American Dreams and Racial Realities is an anthology edited by Darnell Hunt and Ana-Christina Ramon providing a multifaceted analysis of neighborhoods of metropolitan Los Angeles that are either currently or historically predominantly black. The contributions selected by the editors highlight the rich history of accomplishment and survival in Los Angeles's community of color as it continuously confronts challenges to the geographical space of the community; shifts in local and national policy; the changing dynamics around race, social class, gender, and sexual identity; shifts in the opportunity structure for residents; and the realities of environmental and economic risk. The volume is organized into four parts: Space, People, Image, and Action It begins with a look at the historical foundations of the black community of Los Angeles and ends with a more contemporary question of now what for readers via series of action research chapters ...
Leaving North Carolina was not an easy decision in any era for black migrants. Migration was about leaving family, friends, the farm, church—everything familiar. North Carolina was not a major slaveholding state. While cotton states to the South featured large plantations, the Central Piedmont of North Carolina, where tobacco was the main crop, did not. In 1860 nearly 70 percent of the slaveholding families owned fewer than ten slaves, and 67 percent of white families held no slaves at all. Small farmers were the largest single class of whites in the state and, when necessary, they hired free blacks. Only Maryland and Virginia had larger free black populations. North Carolina free blacks, unlike those in other states, could own property and transfer land in their wills.
Free blacks were discouraged from owning slaves Black slave ownership was considered dangerous because it challenged the legitimacy of the slave system In any ...
Eric R. Jackson
By the 1970s Bond Hill had become the destination for thousands of local African American residents. Just like their non–African American counterparts, persons of color moved to this region, which was located just a thirty-minute drive from downtown Cincinnati, Ohio (also known as the “Queen City”), in a quest for better jobs and a higher quality of life. This process was not easy or simple. It required, in some ways, a dramatic transformation in migration patterns and racial attitudes, as well as both the economic and residential patterns of the community. Nonetheless this conversion took place and was championed by thousands of African American Cincinnatians. But during the 1930s this change would have not been predicated so soon after the establishment of Bond Hill as a community entity.
Gradually between the late 1930s and the late 1950s thousands of Cincinnatians began to move into regions outside the central city business ...
Located on Chicago’s South Side, the historic Bronzeville community formed as a result of the Great Migration of African Americans from the South to northern cities. The name Bronzeville was coined by news editor James Gentry in his Mayor of Bronzeville promotions for the Chicago Bee and later The Chicago Defender. In their landmark sociological study Black Metropolis St Clair Drake and Horace Cayton discuss the way that African American migrants employed the term Bronzeville as an alternative to the negative connotation of terms like Black Ghetto and Black Belt that were used to describe their community In its heyday Bronzeville was a center of African American cultural expression in Chicago In addition financial magnates served as home to a host of writers musicians athletes visual artists activists and scholars Like many other urban centers during the mid twentieth century Bronzeville would feel the devastating effects of disinvestment ...
Debra C. Smith
Like the story of many southern cities, Charlotte, North Carolina has endured its portion of racial inequity, civil rights activism, and violent acts surrounding segregation efforts, But Charlotte, the Queen City, the largest city in North Carolina has been and remains an alcove for African American experience steeped in memory and now modern familiarity. Charlotte is a source of progress and pride for African Americans in the city who lean on historical strength to continue to develop political power, economic resources, and educational aspirations.