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This biography appears in
Baqi<ayn>e Bedawi Muhammad
pioneer Sudanese woman singer and activist during the struggle for Sudanese independence and the first woman to perform on the radio in Sudan. Born in 1905 in Kassala City in the eastern region of Sudan, Ahmad was the eldest among her seven siblings, including three brothers and four sisters. Among them was a sister Jidawiyya who played a crucial role with Ahmad in their journey as female musicians. Ahmad’s family was originally from Nigeria and migrated to Sudan in the late nineteenth century as pilgrims on their way to the holy places in Saudi Arabia. Her father, Musa Ahmad Yahiyya, was from the Fulani-Sokoto ethnic group, while her mother, Hujra, was from Hausa. Ahmad’s nickname is Aisha al-Falatiyyia, a reference to her father’s ethnic group, the Fulani, or Fallata, as they are known in Sudan.
The documented history indicates that Sudan served as a crossroads to the holy places in ...
Baqi<ayn>e Bedawi Muhammad
Sudanese educator and human rights activist for women’s rights and an advocate for freedom and democracy, was born on 30 May 1935 in Omdurman one of three cities that constitute the capital of Sudan Khartoum Khartoum North and Omdurman Her parents were originally from the Nubian region in northern Sudan Ahmed was the only female among her three siblings She grew up in an environment that helped shape her future life as a liberal and progressive individual Her father Ibrahim Ahmed was an engineer who worked as a teacher in Gordon Memorial College Sudan He played an active role in Sudan s independence movement and served as the first Sudanese Deputy to the Vice Chancellor of the University of Khartoum the first chairman of the University of Khartoum Senate a member of the Executive Council the first Sudanese Parliament and founder and president of Mutamar a l Khiregeen Graduates ...
pioneering Nigerian feminist, civil servant, and democratic activist, was born on 17 December 1923 in Okeigbo, a small town in present-day Ondo State, Nigeria. Her full name was Felicia Folayegbe Mosunmola Idowu Akintunde-Ighodalo. Her parents were Benjamin Olojomo Akintunde, a farmer, and Sarah (Ogunkemi) Akintunde, a direct descendant of the war leader and uncrowned Ooni-elect Derin Ologbenla of the Giesi Ruling House of Ile-Ife. Fola, as she was known, was their fourth, but first surviving, child. Although her parents were early converts to the Christian Missionary Society (CMS) mission in Ondo, she grew up in a family compound whose members also included followers of traditional Yoruba religious practices and Islam. Her father encouraged her to be self-reliant and assertive even if her actions sometimes disregarded gender expectations.
Young Fola Akintunde attended the local mission school whose headmaster recognized her potential and persuaded her father to allow her to complete primary ...
Nigerian educator, civil servant, and women’s rights activist, was born in Ile-Ife, Nigeria, on 17 May 1925. Her family was extremely affluent, as she was the daughter of Sir Adesiji Aderemi (1889–1890), the traditional king of the city of Ile-Ife, one of the most important sacred sites in the spiritual traditions of the Yoruba people. One of her sisters, Awujoola Adesomi Olagbaju, went on to become a schoolteacher and headmaster in her own right.
Alakija received her early education in Nigeria. She attended the Aiyetoro Primary and the Aiyetoro Central Schools in Ile-Ife from 1933 to 1937. She also studied at the Kudeti Primary boarding school in Ibadan for a time. Eventually Alakija moved to England in 1946, where she enrolled in Westfield College at the University of London. She acquired her undergraduate degree in 1950 in history and then proceeded to continue her ...
Senegalese prophetess was born in the southwestern Senegalese township of Kabrousse a member of the Diola ethnic group Today the Diola number approximately six hundred thousand people primarily in Senegal but there are significant communities in Gambia and Guinea Bissau Generally the Diola are considered the best wet rice farmers in West Africa though they have been increasingly troubled by droughts since the 1930s Although many Diola are Muslim or Catholic in their primary religious affiliation they include the largest number of adherents of an indigenous African religion in the Senegambia region Before the colonial occupation by the French British and Portuguese the Diola had a tradition of direct revelation from the supreme being but it was limited to male prophetic leaders Shortly after colonization in the last years of the nineteenth century and the first decade of the twentieth women prophets began to gain influence especially among the southern ...
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Steven B. Jacobson and William A. Jacobson
sprinter, was born in Shreveport, Louisiana, the eldest of five children of Samuel Ashford, a non-commissioned U.S. Air Force officer, and Vietta Ashford, a homemaker. Because of her father's service assignments, the family lived a nomadic lifestyle before settling in Roseville, California, where Ashford was the only girl on Roseville High's boys track team. She earned her spot by beating the school's fastest boys. Ashford's precocious world-class speed was obvious by her senior year, when she recorded times of 11.5 and 24.2 seconds, respectively, in the 100 and 200 meter dashes.
Ashford entered UCLA in September 1975 with an athletic scholarship. She soon qualified for the 1976 Olympic Games in Montreal, Canada, and there, at nineteen, she qualified for the finals and was the top U.S. finisher in the 100 meters, finishing fifth in 11.24 seconds. Ashford was a collegiate all-American in 1977 and 1978 She ...
Darlene Clark Hine
A version of this article originally appeared in Black Women in America, 2nd ed.
Anna Julia Cooper, in what is considered the first black feminist text, A Voice from the South (1892), declared, “As our Caucasian barristers are not to blame if they cannot quite put themselves in the dark man’s place, neither should the dark man be wholly expected fully and adequately to reproduce the exact Voice of the black Woman.” African American women have written autobiographies since the 1700s. Today, the many forms of autobiography—memoirs, essays, notes, diaries, advice, and self-help—constitute one of the most important genres in black writing.
Some of the most exciting and dynamic work written at the beginning of the twenty first century focused attention on the social history of black women These autobiographical writings both outside and within the academy occupied in a sense the frontier sites of public discourse ...
Caroline M. Fannin
Despite gender and race discrimination, and despite the small numbers of black women active in aviation, black women have contributed notably to the encouragement of black Americans’ participation in aviation and to the furtherance of aerospace research.
South African labor organizer and women’s movement leader, was born in the diamond-mining town of Kimberley, the fourth of six children. Her father Herman Maswabi had come from Bechuanaland (now Botswana) to work on the mines and was a steward in the local Methodist church; her mother, Sara Voss, also Tswana, came from Kimberley. When her father’s brother and sister-in-law died, Baard’s family took in their children, and her parents sent her to stay with her father’s sister in Ramotswa, a village not far from Gaborone, where she was confirmed in the local Lutheran church. After Baard, then around eight years old, suffered serious burns in a cooking fire, her mother brought her back to the family home in Beaconsfield, just outside of Kimberley. She attended a Methodist school, learning in both English and Tswana. Shortly after she returned, her mother passed away during the 1918 flu epidemic.
When Baard ...
an intelligent Hausa woman of Karo village in the then Zaria Province of northern Nigeria, was born to a polygynous Hausa father of Kanuri descent, Tosho, who was a farmer and a qurʾanic teacher. As a successful farmer, Tosho owned many slaves, who did most of the cultivation and marketing of his farm products. Paradoxically, his family prosperity depended on slavery and also evaporated because of slave raids and the final emancipation of slaves. Her mother, Fatsuma, was a secluded Muslim woman who prepared food and spun cotton for sale. Baba of Karo is also known as Baba Hasetu Dantsoho.
All that is known about Baba is based on interviews she granted to Mary Smith, the wife of Michael Smith, a Jamaican social anthropologist who did field research in northern Nigeria in the 1940s and 1950s. The interviews were carried out between November 1949 and January 1950 at ...
voice teacher, mezzo-soprano, pianist, educator, was one of four children born to Dr. Thomas Nelson Baker and Elizabeth Baytop Baker in Pittsfield, Massachusetts. Her father's parents were slaves. Dr. Thomas Nelson Baker was born a slave on 11 August 1860 and worked on the farm until he was twenty-one years old. He was one of five children and was the first African American to earn and receive a Ph.D. in Philosophy from Yale University in 1906. In 1890 he received a B.A. from Boston University and a Bachelor's in Divinity from Yale University and studied psychology and philosophy from 1896 to 1900 at Yale Graduate School. He was minister of the Dixwell Congregational Church in New Haven, Connecticut, from 1896 to 1900. He was listed in Who's Who in New England, 1908–1909 and his writings paved the way for the Harlem Renaissance era ...
Meghan Elisabeth Healy
liberal historian and politician active in South Africa, was born Violet Margaret Livingstone Hodgson on 11 January 1894 in Glasgow, Scotland. Her father, John Hodgson, emigrated to the Orange Free State, South Africa, shortly after Margaret’s birth, working as a merchant while Margaret’s mother, Lillias, raised their three young children in Scotland. After fighting against the British with the Irish Brigade in the Anglo-Boer War, John Hodgson went to the Atlantic island of Saint Helena as a prisoner of war. When war ended in 1902, officials repatriated him, but he was ostracized in his community. Six months after his return, he illegally boarded a ship bound for Port Elizabeth, where he worked as a bookkeeper. In 1904, John Hodgson’s family joined him in the Cape. He harbored liberal political beliefs, supporting legal equality and the extension of a nonracial franchise in southern Africa.
After attending the Holy Rosary ...
Owen J. M. Kalinga
Malawi's first female president, and the second female head of state in postcolonial Africa, was born Joyce Mtila on 12 April 1950 in Ntogolo Village Traditional Authority Malemia Zomba District Ntogolo the site of the Domasi Church of Scotland Mission and from the early 1930s the home of the Jeanes Training College was one of the centers of education in colonial Malawi Her father Gray Mtila was in the colonial police service serving for a long time in Zomba town and her mother Edith was a homemaker and later a retail assistant in one of the Peoples Trading Center establishments Joyce Mtila attended primary schools in Zomba district and after completing high school at Providence Secondary School she trained in office management and worked for some years during which time she married Roy Kachale The union produced three children For part of the 1970s the Kachales lived in Nairobi ...
politician and foreign minister of São Tomé and Príncipe, was born Alda Bandeira Tavares Vaz da Conceição on 22 September 1949. She was the daughter of a male nurse and his wife on the Àgua-Izé estate, Santana District, São Tomé Island. She married Noberto Costa Alegre, with whom she has two daughters. Bandeira attended primary school and secondary school in São Tomé and Luanda, Angola, respectively. From 1972 to 1974 she studied German philology at Lisbon University.
During her country’s decolonization process, following the Carnation Revolution of 25 April 1974 in Portugal, Bandeira became one of the prominent student members of the radical Associação Cívica pró-MLSTP, which struggled for her country’s total independence from Portugal under the leadership of the Liberation Movement of São Tomé and Príncipe (MLSTP, founded in 1972), whose leaders were exiled at that time in Libreville, Gabon. However, in March 1975 owing to a ...
leading activist in the anticolonial movement in Guinea, was born in Bramaya-Ouassou. She went to Conakry in 1936, where she eventually joined the Foyer de la Basse Guinée, a mutual aid association for people from Lower Guinea. She worked as a tailor in Conakry before she was involved in a group that supported Sekou Touré during the nationalist struggles of the 1950s. She is remembered as the woman who approached Touré during the general strike of 1953 which was a key event in the Guinean nationalist struggle He asked her to help mobilize women to support the strike At a meeting of the strike committee where the women s wing was present for the first time Bangoura spoke for the women saying they would defend the men s activities and if the men were afraid the women were prepared to take their places at the front of the ...
media mogul, model, and actress, was born Tyra Lynne Banks and grew up in Inglewood, California. Her father, Donald Banks, was a computer consultant, and her mother, Carolyn London, was a medical photographer and business manager. The couple divorced when Tyra was six years old, in 1980.
Banks attended Immaculate Heart Middle and High School, an all-girl's private school. She credited her mother's photography business and friends' encouragement with her ability to overcome a self-consciousness during her awkward adolescence that almost made her pursue another path.
“I grew three inches and lost 40 pounds in 90 days,” she told the Black Collegian in an interview about her teen years. “It was just this crazy growth spurt. I felt like a freak: people would stare at me in the grocery store.”
A friend encouraged her to try modeling during her senior year At the time several ...
daughter of El Hadj Ibrahima Sory Barry of Dara (1884?–1978), the last almamy, or king, of the Fulani of Fouta Djalon, and his third wife, Diello, was born in Mamou, Republic of Guinea (Guinea-Conakry), in 1948 Kesso meaning virgin in Fulani enjoyed a happy childhood in the royal slave sustained and polygamous household of her father until the age of six when she moved to Sogotoro with his authoritarian sister For four years her aunt tried to reform her impulsive headstrong niece through hard work and discipline but to little avail Upon her return to Mamou Barry quickly made her reputation as a revolutionary princess She joined her brothers in typically male activities such as hunting and tax collecting frequenting the cinema and joyriding in her father s car once almost killing a child On her own initiative she attended Mamou s qurʾanic school and its public primary ...