college president, activist for the National Association for the Advancement of Colored People (NAACP) and Young Women's Christian Association (YWCA). Born Mary Rice in Harrisonburg, Virginia, she was the acknowledged daughter of confederate general John R. Jones and Malinda Rice, who was hired as a servant in his household at the age of seventeen in 1873. There appears to have been some enduring affection between Jones and Rice. He acknowledged paternity of Mary and her brother William, and his first wife, Sarah, ill and often confined to bed, asked to see the children and gave them presents. Mary Rice was raised in part by John Rice, Malinda's brother, and his wife Dolly. She also spent time in Jones's household, and after Sarah Jones died in 1879 the general bought a house for Malinda and her children The immediate neighborhood was racially mixed ...
activist, lawyer, and the first woman of color to be admitted to practice before the U.S. Supreme Court (active in women's clubs and the Chicago Urban League), was born Violette Neatley in London, England, to Marie Jordi Neatley, a thirty-two-year-old German-Swiss woman, and Richard E. Neatley (sometimes spelled Neatly), a thirty-four-year-old Jamaican of African descent. She moved with her parents to America in 1885, settling in Chicago, where her father worked as a day laborer. Violette Neatley graduated from North Division High School in 1899, leaving her parents' apartment on Wells Street in North Town to marry Amos Preston Blackwell. They remained in North Town, at 473 Park Avenue. Her husband worked as a valet and in 1900 informed the census which recorded him as black that he was born in Canada as were his parents However a divorced man of the same name ...
was born into the Pagok Pathiong Gok Dinka community in South Sudan during the 1860s. This was the turbulent height of the nineteenth-century Turco-Egyptian slaving era. She was taken as a slave from her village and brought to Tonj, a prominent regional slaving post. She was later taken north to the Mahdist capital of Omdurman and spent three years as a slave at nearby Buri. Like most female slaves, Anek underwent the brutal circumcision operation and was married informally to a man in Northern Sudan. She learned to speak Arabic.
With the arrival of the Anglo Egyptian colonial era Anek escaped slavery and returned to her homeland There she married a man named Dahl Marol and resumed a normal Dinka life As time passed she convinced her people of the value of the skills she had learned in the north particularly aggressiveness and fluency in Arabic she gradually gained a ...
Susan Brownell Anthony was born in Adams, Massachusetts, to an unusual family. Her father was a Quaker; at the religious meetings she attended as a child, women were allowed to speak and were on an equal footing with men. The family was prosperous, and her parents encouraged freethinking and activism in their children. Anthony became an abolitionist and participant in the Underground Railroad. She is best remembered as one of the leaders and organizers of the women's suffrage movement.
Anthony's family moved from Massachusetts to Rochester, New York, in 1845. Over the next few years, the abolitionist and former slave Frederick Douglass also a resident of Rochester became a frequent visitor and speaker at Sunday meetings at the Anthony farm where abolition was discussed Like many reform minded people of the day Anthony also joined the local temperance society After being denied the chance to speak at ...
the most prominent female Muslim scholar of the Sokoto caliphate in West Africa was born a twin to a learned Fulani family in what is now northern Nigeria Her full name was Nana Asma u bint Shehu Uthman Dan Fodio At the time of her birth her father a Qadiriyya Sufi scholar and preacher was undergoing deep spiritual experiences It is said that these conditions led him to give his twin infants names other than the traditional gender appropriate versions of Hassan and Hussein after the twin grandsons of the Prophet Muhammad Instead Asma u s name harkens back to Asma the daughter of the first caliph the Prophet s close friend Abubakar To many in the nineteenth century Asma u s name was a clear indication that the Shehu anticipated his daughter s adult role to be as important in promoting the cause of a just Islam in the ...
Darlene Clark Hine
Anna Julia Cooper, in what is considered the first black feminist text, A Voice from the South (1892), declared, “As our Caucasian barristers are not to blame if they cannot quite put themselves in the dark man’s place, neither should the dark man be wholly expected fully and adequately to reproduce the exact Voice of the black Woman.” African American women have written autobiographies since the 1700s. Today, the many forms of autobiography—memoirs, essays, notes, diaries, advice, and self-help—constitute one of the most important genres in black writing.
Some of the most exciting and dynamic work written at the beginning of the twenty first century focused attention on the social history of black women These autobiographical writings both outside and within the academy occupied in a sense the frontier sites of public discourse concerning certain private life issues and social policies that were important to the reconstruction ...
voice teacher, mezzo-soprano, pianist, educator, was one of four children born to Dr. Thomas Nelson Baker and Elizabeth Baytop Baker in Pittsfield, Massachusetts. Her father's parents were slaves. Dr. Thomas Nelson Baker was born a slave on 11 August 1860 and worked on the farm until he was twenty-one years old. He was one of five children and was the first African American to earn and receive a Ph.D. in Philosophy from Yale University in 1906. In 1890 he received a B.A. from Boston University and a Bachelor's in Divinity from Yale University and studied psychology and philosophy from 1896 to 1900 at Yale Graduate School. He was minister of the Dixwell Congregational Church in New Haven, Connecticut, from 1896 to 1900. He was listed in Who's Who in New England, 1908–1909 and his writings paved the way for the Harlem Renaissance era ...
Kristal Brent Zook
journalist and historian of the early West, was born in Cincinnati, Ohio, the eldest of five children of Daniel Beasley, an engineer, and Margaret (Heines) Beasley, a homemaker. Although little is known about her childhood, at the age of twelve Beasley published her first writings in the black-owned newspaper, the Cleveland Gazette. By the time she was fifteen she was working as a columnist for the Cincinnati Enquirer, becoming the first African American woman to write for a mainstream newspaper on a regular basis.
Beasley lost both parents as a teenager and was forced to take a full-time job working as a domestic laborer for the family of a white judge named Hagan. Her career then took several unusual turns as Beasley, who was described by biographer Lorraine Crouchett as short well proportioned and speaking in a shrill light voice perhaps because of a chronic hearing ...
Tiffany M. Gill
Black is beautiful This familiar cry of the Black Power movement was revolutionary in its celebration of the culture style politics and physical attributes of peoples of African descent Symbols of the black is beautiful aesthetic most notably the Afro not only conjured up ideas about black beauty but also highlighted its contentious relationship with black politics and identity This tension between beauty standards and black politics and identity however did not first emerge in the late twentieth century with the Afro or the Black Power movement In fact blacks particularly black women have been struggling to navigate the paradoxical political nature of black identity and beauty since their enslavement in the Americas Despite this strained relationship black women have actively sought to define beauty in their lives and in the process created and sustained one of the most resilient and successful black controlled enterprises in America the black beauty ...
Black women have been the cultural, social, and economic support of black towns in America for centuries. There were Senegalese enclaves in Louisiana in the 1700s. In the late eighteenth century, Star Hill, Delaware, was created by free blacks on land they acquired from the Quaker community in Camden. Brooklyn, Illinois, was founded by free blacks and fugitive slaves in 1820. As early as 1830, Frank McWhorter, or “Free Frank,” had founded the town of New Philadelphia, Illinois. Sandy Ground, New York, was created by black oyster fishermen fleeing the restrictions on free blacks in Maryland.
In 1825Elijah Roberts and his wife Kessiah led a group of free African Americans, many of whom were part Cherokee, from North Carolina to Hamilton County, Indiana, to start a settlement. Many of the settlers were members of the Roberts family, which had been free since 1734 ...
former slave from Fayetteville, Arkansas, was born on 10 July 1850 in Hickman County, Tennessee. She was aged eighty-seven years in 1937, when she was interviewed as part of the New Deal Works Progress Administration's Slave Narrative project. She was interviewed by Mary D. Hudgins a grand niece of the woman for whom Blakeley had worked in Fayetteville Arkansas Thus as with other WPA narratives Blakeley s testimony should be interpreted within the context of the unequal relationships between blacks and whites under slavery and in the Jim Crow South According to her interviewer she had become quite assimilated into white society and spoke with no discernable dialect She also occupied a relatively high position within the inner social circle of the woman for whom she worked as a servant as the friends and acquaintances of her deceased employer Mrs Hudgins regularly came to visit Blakeley whom ...
Orphan from Dahomey (now Benin) reputed to be of royal lineage, who was brought as a slave to England, where she became Queen Victoria's protégée. Sarah was named, ignominiously, after the ship Bonetta on which she was transported to England. Ironically, she was given to Captain Frederick Forbes by King Gezo of Dahomey in a conciliatory gesture following Forbes's unsuccessful attempt to persuade the King to give up trading in slaves. Forbes, in his account of his travels Dahomey and the Dahomens (1851), used Sarah as an example of the potential for progress in the intellect of the African at a time when pseudo‐scientific enlightenment theories of race were rampant: as Forbes noted, ‘it being generally and erroneously supposed that after a certain age the intellect [of the African] becomes impaired and the pursuit of knowledge impossible’.
Sarah was presented to Queen Victoria and thereafter raised under her ...
The Republican Party of the late eighteenth century was the de facto political institution of African Americans. The Republicans were the party of Abraham Lincoln and Emancipation. The Democrats were the party of the racist Andrew Johnson and “redemption.” Indeed, it was not until 1934 and the election of Arthur Mitchell as a representative of Illinois that a black person was elected to Congress as a Democrat. Still, not all African Americans were pleased with the politics of the Grand Old Party, and so it was with Norvel Blair, a former slave who herein voices his complaints about the “deceptions of the Republican party, who claim to be the especial friends of the colored race.”
Blair s grievances are deeply felt He is swindled by a pair of land dealers suggests that local Republicans blocked the publication of his book is entangled in a series of lawsuits and counter suits ...
Verity J. Harding
community activist and founder of the Friends Association for Children, was born a slave in Richmond, Virginia, to Judith Goode and an unidentified white male. Born Lucy Goode, she learned to read while a slave by listening secretly to the lessons taught to her master's children.
Lucy Goode learnt one of slavery s harshest lessons early in life With few formal legal rights slaves lives were largely controlled by their masters as was the fate of their families A master could dictate the rules of any attempt at intimacy marriage or reproduction between slaves so the forming of durable love and relationships became one of the greatest challenges facing slaves Even if a family bond could be created under such circumstances mothers and fathers lived in fear of the not uncommon possibility that their children would be sold away from them This was another horror that Lucy had to ...
one of the first four graduates from Fisk University, school teacher, missionary, founder of the Tennessee and National Baptist Women's Convention, was born free in Nashville, Tennessee, to Nelson and Eliza Smart Walker. Her father had been enslaved in Virginia, but was allowed to hire his time, earning enough money to purchase both his own freedom and that of his wife. Moving to Tennessee, by 1870 he had accumulated $1,200 in real property working as a barber, while Eliza Walker worked as a dressmaker, supporting three daughters and three sons (1870 Census). Virginia was named for the state of her father's nativity, “which he never ceased to praise” (Broughton, p. 7).
At an early age she enrolled at a private school in Nashville, opened in the 1850s by Daniel Watkins, later pastor of the First Colored Christian Church. When Fisk School convened 9 January 1866 Walker ...
Linda M. Carter
state legislator, attorney, police officer, and social worker, was born Cora Mae Brown in Bessemer, Alabama, the only child of Richard and Alice Brown. Her father and mother were employed as a tailor and cook respectively. In 1922 the family moved to Detroit when Brown was seven years old. After graduating from Cass Technical High School in 1931, Brown attended Fisk University and received a degree in sociology in 1935.
Brown returned to Detroit, and until 1941, she was employed as a social worker. After working for the Children's Aid Bureau, Old Age Assistance Bureau, and the Works Progress Administration, Brown, as a policewoman in the Women's Division of the Detroit Police Department from 1941 to 1946, prepared legal cases. In 1946 Brown enrolled in Wayne State University's School of Law; she received her LL.B degree in 1948 and passed ...
Brown, Hallie Quinn (10 March 1849–16 September 1949), educator, elocutionist, and entertainer, was born in Pittsburgh, Pennsylvania, the daughter of Thomas Arthur Brown, a steward and express agent on riverboats, and Frances Jane Scroggins. Both her parents were former slaves. When Hallie was fourteen years old she moved with her parents and five siblings to Chatham, Ontario, where her father earned his living farming, and the children attended the local school. There Brown’s talents as a speaker became evident. Returning to the United States around 1870, the family settled in Wilberforce, Ohio, so that Hallie and her younger brother could attend Wilberforce College, a primarily black African Methodist Episcopal (AME) institution.
In 1873 Brown received her B S from Wilberforce The next year she began her work as a lecturer and reciter for the Lyceum a traveling educational and entertainment program She would continue both of these ...
Lisa E. Rivo
elocutionist, educator, women's and civil rights leader, and writer, was born in Pittsburgh, Pennsylvania, the daughter of Thomas Arthur Brown, a riverboat steward and express agent, and Frances Jane Scroggins, an educated woman who served as an unofficial adviser to the students of Wilberforce University. Thomas Brown was born into slavery in Frederick County, Maryland, the son of a Scottish woman plantation owner and her black overseer. Brown purchased his freedom and that of his sister, brother, and father. By the time of the Civil War, he had amassed a sizable amount of real estate. Hallie's mother, Frances, was also born a slave, the child of her white owner. She was eventually freed by her white grandfather, a former officer in the American Revolution.
Both of Hallie's parents became active in the Underground Railroad. Around 1864 the Browns and their six children moved to Chatham Ontario where ...
Vivian Njeri Fisher
Brown proclaimed, “Full citizenship must be given the colored woman because she needs the ballot for her protection and that of her children.” Brown was born in Pittsburgh, Pennsylvania, the fifth of six children of Thomas Arthur Brown and Frances (Scroggins) Brown. A former slave from Frederick County, Maryland, Thomas Brown had purchased his freedom in 1834. Frances Brown, a native of Winchester County, Virginia, was freed by her white grandfather, who was her owner and an officer in the American Revolution. When Hallie was born, her father was a riverboat steward and express agent, traveling from Pittsburgh, where he owned a considerable amount of real estate prior to the Civil War, and worked actively with the Underground Railroad in assisting fugitive slaves to freedom.
Thomas Brown moved his family to Chatham, Ontario, in 1864 because of his wife s poor health and to begin farming ...
a pioneer member of the Socialist Party of America and the American Communist Party and a founding member of the African Blood Brotherhood, was born in Georgia to William Campbell, from the British West Indies, and Emma Dyson Campbell, from Washington, D.C. Her family moved to Texas by 1892, then to Washington, and she moved to New York City about 1905. Many sources continue to state in passing that she was born in the Caribbean and studied at Tuskegee, though this is more likely a different woman named Grace Campbell. The important role of Caribbean immigrants in New York's progressive movements may have contributed to this confusion. The historian Winston James offers a more detailed and compelling case that she was born in Georgia, which is consistent with the information Campbell apparently provided to the 1920 and 1930 census.
Campbell became active in Socialist Party ...