a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
David H. Anthony
Islamic scholar, Jamaican slave, and author, was born in Timbuktu, Mali. When he was two years old his family moved to Jenné in the western Sudan, another major center of Islamic learning and a renowned Sahelian trade city. Heir to a long tradition of Islamic saints and scholars claiming descent from the Prophet Muhammad, he was part of one of several dynasties designated as Sherifian or Shurfaa. Abu Bakr was trained and certified in Jenné by several ulama, the highly intellectual stratum of Islamic teachers. He was in the process of becoming a cleric when he was captured. As was true for many Islamized Africans caught in the vortex of the Atlantic slave trade, Abu Bakr's itinerant life had pre slave African and post slave black Atlantic dimensions His path shares the trajectory of many coreligionists from Muslim areas of the continent as well ...
fugitive slave and abolitionist, was originally named Jack Burton after his enslaver, a Missouri planter. His parents are unknown. Raised in his master's household, Anderson (the name he used in later life) eventually supervised other slaves and farmed his own small plot. In 1850 he married Maria Tomlin, a fellow slave from a nearby farm, and devoted himself to buying their freedom. In the meantime he had become accustomed to visiting Maria at her plantation and was growing impatient with the restrictions of slavery. His master tried to curb his wandering, but Anderson refused to submit to the lash. When this resulted in his sale to a planter on the far side of the Missouri River, Anderson resolved to run off.
On 3 September 1853 the third day of his escape he encountered a planter Seneca Digges and four of his slaves By Missouri law Digges had the ...
Kelly Boyer Sagert
Born in Hamburg, Germany, Ottilie Assing was the eldest daughter of David and Rosa Maria (Varnhagen) Assing. Her mother was an energetic teacher with a flair for singing and storytelling; her father was a well-known doctor who penned poetry and was prone to depression. David, born with the surname of Assur, was raised as an Orthodox Jew but associated with Christians. He and Rosa, who was not Jewish, raised Ottilie and her younger sister, Ludmilla, as "freethinking atheists, as true daughters of the Enlightenment, who saw themselves as members of a universal human race of thought and reason." They saw education as a "secular form of individual salvation."
Assing's life was not always easy; she witnessed savage anti-Jewish riots, and by the age of twenty-three she had lost both parents. In 1842 she and her sister moved from their hometown to live with an uncle Ludmilla adapted ...
Gamaliel Bailey was born in Mount Holly, New Jersey. His father, Gamaliel Bailey Sr., was a silversmith and itinerant Methodist minister. His mother, Sarah Page Bailey, was a member of a locally prominent family that included several physicians. In 1816 the Baileys moved to Philadelphia, where young Gamaliel attended school and developed a lifelong interest in literature. Practical considerations, as well as family tradition, however, led him to attend the city's Jefferson Medical College, from which he graduated in 1828.
Bailey, who suffered from poor health, traveled to China as a seaman aboard a trading ship in 1829, under the assumption that a sea voyage would be therapeutic. When he returned to the United States in 1830 the religious social and sectional controversies of the time drew him into reform His father had become a leader in the new Methodist Protestant Church which had its headquarters ...
Paul E. Lovejoy
abolitionist and slave-narrative author was born in the commercial center of Djougou West Africa inland from the Bight of Benin in what would later be the republic of Benin He was a younger son of a Muslim merchant from Borgu and his wife who was from Katsina the Hausa city in northern Nigeria then known as the Sokoto Caliphate his parents names are now unknown His home town Djougou was located on one of the most important caravan routes in West Africa in the nineteenth century connecting Asante the indigenous African state that controlled much of the territory that would become Ghana and the Sokoto Caliphate After a childhood in which he attended a Koranic school and learned a craft from his uncle who was also a merchant and a Muslim scholar Baquaqua followed his brother to Dagomba a province of Asante There he was captured in war in ...
Mohammah Baquaqua was born in 1824 in Zoogoo, (probably a small village in present-day Angola) in central Africa, to a fairly prosperous family. He was raised in an Islamic household and was sent by his father to the local mosque to study the Qur'an (Koran), the sacred text central to Islamic worship. Unsatisfied with school, he left to learn the trade of making needles and knives with his uncle in another village. Baquaqua was captured and enslaved after a struggle for the succession of the local throne. His brother managed to find someone who was able to purchase Baquaqua's freedom. Baquaqua returned to his hometown and became a bodyguard to the local king, where he noted the corruption of the royal armed forces that looted the citizens of the city.
A group of individuals apparently envious of his close association with the king engineered Baquaqua s capture and ...
Civil servant and author born in British Guiana (now Guyana). He became postmaster at Victoria‐Belfield in the 1890s, where he organized a black self‐help group with social and agricultural ambitions. He transferred to the Gold Coast (now Ghana) Post Office in 1902. With his wife, Caroline, and five children he settled in Acton, west London. Three more children were born, but five (and their mother) were dead by 1919, and in 1920, in London, he married Edith Goring (who was born in Barbados and had taught in the Gold Coast, 1906–20).
Barbour‐James'sAgricultural and Industrial Possibilities of the Gold Coast was published in London in 1911. In 1917 he retired from the colonial postal service, and he worked with the African Progress Union from 1918 (his friend Kwamina Tandoh was president from 1924 to 1927 accompanied South African delegates to meet the Prime Minister ...
Martha I. Pallante
Born to Lyman and Roxana Foote Beecher in Litchfield, Connecticut, Henry Ward Beecher was a member of one of the nation's most visible reform-minded families, and he would come to be acknowledged as one of nineteenth-century America's finest orators.
The ninth of ten children, who included the author Harriet Beecher Stowe and the educator Catherine Beecher, Henry grew up questioning the faith his father passionately espoused. Hoping to inspire his son, Lyman Beecher sent him to the Mount Pleasant Classical Academy in Amherst, Massachusetts, in 1827. There Henry committed to becoming a minister. He attended Amherst College (1830–1834) and Lane Theological Seminary in Ohio (1834–1837). After serving as a the pastor for two Congregational churches in Indiana, at Lawrenceburg and Indianapolis, he was called to the pulpit of the Plymouth Church in Brooklyn, New York, in 1847.
By the time Beecher returned to ...
Mamie E. Locke
James Madison Bell was born in Gallipolis, Ohio. His parents' identities are unknown. At age sixteen, in 1842, he moved to Cincinnati. While there, in 1848, he married Louisiana Sanderlin (or Sanderline), with whom he had several children, and also learned the plastering trade from his brother-in-law George Knight. Bell worked as a plasterer during the day and attended Cincinnati High School for Colored People at night. Founded in 1844 by Reverend Hiram S. Gilmore, the school had a connection to Oberlin College and was said to have given impetus to the sentiment found in Uncle Tom's Cabin and the cause of human freedom. Through his studies Bell was thoroughly indoctrinated into the principles of radical Abolitionism.
In 1854 Bell moved his family to Chatham, Ontario, Canada where he felt he would be more free under the authority of the British government ...
Mamie E. Locke
abolitionist, poet, and lecturer, was born in Gallipolis, Ohio. His parents' identities are unknown. At age sixteen, in 1842, he moved to Cincinnati. While there, in 1848, he married Louisiana Sanderlin (or Sanderline), with whom he had several children. He also learned the plastering trade from his brother-in-law, George Knight. Bell worked as a plasterer during the day and attended Cincinnati High School for Colored People at night. Founded in 1844 by Reverend Hiram S. Gilmore, the school had a connection to Oberlin College and was said to have given impetus to the sentiment found in Uncle Tom's Cabin and the cause of human freedom. Through his studies Bell was thoroughly indoctrinated into the principles of radical abolitionism.
In 1854 Bell moved his family to Chatham Ontario Canada feeling that he would be freer under the authority of the British government While ...
Bell was born in New York City and educated at the African Free Schools in New York. He rose to national prominence on 25 January 1831, as secretary for a group of black New Yorkers protesting colonization.
Bell's reform work took place on the local and national levels, with an emphasis on black enfranchisement. As a member of the American Anti-Slavery Society, he served as subscription agent for William Lloyd Garrison's abolitionist newspaper, the Liberator. In addition, Bell advocated the organization of African American self-help programs and opposed segregation in churches and schools. He helped promote the National Negro Conventions of the 1830s and served as the New York delegate at three conventions. As director of the Phoenix Society, he promoted education for African Americans, and as a leader of the New York Political Association, Bell agitated for black suffrage and political rights.
Newspapers helped Bell spread ...
Mason I. Lowance
Henry Bibb is best known through his Narrative of the Life and Adventures of Henry Bibb, An American Slave, which was first published by Bibb himself in 1849. While Frederick Douglass gained credibility through his assertion of authorship and by way of the introductions composed for his narrative by William Lloyd Garrison and Wendell Phillips, Bibb enjoyed no such reception and was forced to subvene the publication of his own story. The narrative is rich in detail, including an account of Bibb's use of “conjuring” to avoid punishment for running away, and the use of “charms” to court his slave wife. Bibb also gives eloquent testimony to the conditions and the culture of slavery in Kentucky and the South. John Blassingame describes it as “one of the most reliable of the slave autobiographies,” and it firmly established Bibb, together with Douglass and Josiah Henson as one ...
Heidi L. Scott Giusto
Henry Walter Bibb was born a slave on the plantation of David White in Shelby County, Kentucky. His father, James Bibb, was a slaveholding planter and state senator; his mother, Mildred Jackson, was a slave. By 1825 Bibb began what he referred to as his “maroonage,” or scheming of short-term escape. Excessively cruel treatment by several different masters engendered this habit. Bibb's life lacked stability; the slave's owner began hiring him out at a young age, and between 1832 and 1840 he would be sold more than six times and would relocate to at least seven southern states.
In 1833 Bibb met and fell in love with Malinda, a slave who lived four miles away in Oldham County, Kentucky. After determining that they had similar values regarding religion and possible flight, the two pledged honor to one another and considered themselves married in December 1834 Approximately one year later ...
The son of a Kentucky plantation slave and a state senator, Henry Walton Bibb was born a slave in Kentucky. His repeated attempts to escape bondage were successful in 1842 when he fled to Detroit, Michigan. By then his first wife, whom he married in 1833 and with whom he had a daughter, had been sold again. Bibb turned his energies to abolitionism.
In 1850 Bibb published his autobiography, Narrative of the Life and Adventures of an American Slave. That same year Congress passed the Fugitive Slave Laws, which forced him and his second wife to flee to Canada. A leader of the African American community there, Bibb founded the first black newspaper in Canada, Voice of the Fugitive, in 1851.
See also Abolitionism in the United States; Slave Narratives.
Sean Patrick Adams
James Gillespie Birney was born in Danville, Kentucky, to a slaveholding family. He attended Transylvania University in nearby Lexington, Kentucky, and eventually graduated from Princeton University in 1810. After admittance to the bar, Birney returned to Danville to practice law and soon married into an influential Kentucky family. By the time he moved to Madison County, Alabama, in 1818, he already owned several slaves.
Following a brief stint in Alabama's General Assembly and some financial difficulties, Birney relocated to Huntsville, Alabama, to begin a law practice. After selling many of his slaves, he became involved with the colonization movement and supported the idea of restricting the internal slave trade. By 1832 Birney was an active agent for the American Colonization Society and made a lecture circuit around the South supporting the idea of emancipating slaves and transporting them to the new African colony of Liberia He ...
London‐born poet, printer, visionary, and ‘prophet against empire’. Over the course of his lifetime Blake confronted the horrors of slavery through his literary and pictorial art. He was able both to counter pro‐slavery propaganda and to complicate typical abolitionist verse and sentiment with a profound and unique exploration of the effects of enslavement and the varied processes of empire.
Blake's poem ‘The Little Black Boy’ from Songs of Innocence (1789 examines the mind forg d manacles of racial constructions in the minds of individuals both in the poem itself in the form of the black child and his white counterpart and also in the minds of those involved in the political dispute over abolition Seeming to explain a desire for racial acceptance and spiritual purity through assimilation into white British society and seeming also to be endorsing conventional assumptions of white racial superiority the poem ...
Paul Finkelman and Richard Newman
escaped slave, was born on a plantation in Louisa County, Virginia, to unknown parents. As a youth, Brown lived with his parents, four sisters, and three brothers until the family was separated and his master hired him out at age fifteen to work in a tobacco factory in Richmond, Virginia. Brown's autobiography illuminates the vicissitudes of slave life but does not recount any further major events in his own life other than his marriage around 1836 to Nancy, the slave of a bank clerk, with whom he had three children. In August 1848 Nancy's owner sold her and her three children (Brown's children) to a slave trader who took them South. Brown begged his own master to purchase them, but he refused. Brown later wrote in his autobiography: “I went to my Christian master but he shoved me away According to his autobiography Brown actually saw his wife and ...
Henry “Box” Brown was born a slave in Louisa County, Virginia, probably around 1815. By 1830 he was living in Richmond, where his master hired him out to work in a tobacco factory. Around 1836, when he would have been about twenty-one, Brown married a slave named Nancy, who was owned by a bank clerk. The owner promised not to sell Nancy but soon did so anyway. She was later resold to a Mr. Cottrell, who persuaded Brown to give him fifty dollars of the purchase price. Cottrell also promised never to sell Nancy, but in 1848 he sold her, and her children with Henry, to slave traders, who removed them from the state. Brown pleaded with his own master to buy Nancy and the children. As Brown wrote in his autobiography, “I went to my Christian master but he shoved me away from him as ...
Ana Raquel Fernandes
Prominent 19th‐century African‐American abolitionist who escaped to England. Brown was born into slavery on a plantation in Richmond, Virginia. After having been forcibly separated from his wife and children, Brown and a white friend, Samuel A. Smith, conceived an ingenious plan for his escape from slavery. In March 1848 Brown hid in a wooden crate supposedly containing dry goods, and had himself shipped via the Adams Express Company to William H. Johnson, an abolitionist sympathizer. Having arrived in Philadelphia, Pennsylvania, a free state, Brown claimed his freedom and thereafter took the name ‘Box’ as his own. With the help of anti‐slavery friends, he became an abolitionist lecturer and author. In 1849Charles Stearns wrote and published ‘Box’ Brown's narrative of his daring escape. A year later, however, with the passage of the Fugitive Slave Act of 1850 fearing possible capture and return to slavery Brown fled instead ...