a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Born Nzinga Mbemba, Afonso I ascended the throne in 1506 after the death of his father, Nzinga a Nkuwu. Unlike his father, who had rejected Catholicism and limited contact with the Portuguese explorers, Afonso had been baptized as a Christian when the Kongo court converted in 1491. During his time as governor of Kongo's Nsundi province, Afonso entertained Portuguese priests and gained a reputation for Christian piety. When his father died, around 1590, Afonso returned to Mbanza Kongo, the capital, to seek the throne. His half brother, Mpanzu Kitima, raised a provincial army to remove Afonso from the capital. Afonso characterized the struggle as being between Christian and anti-Christian forces and later maintained that the Christians had won through the intervention of Saint James.
From the beginning of his reign Afonso sought to Christianize Kongo creating a financial base a school system a parish organization and a naturalized ...
Since Methodism first emerged in colonial America, it has consistently attracted African American adherents. According to religious scholar Alfred J. Raboteau, “the direct appeal, dramatic preaching, and plain doctrine of the Methodists, their conscious identification with the ‘simpler sort,’ and especially their antislavery beliefs” drew blacks to the church. Indeed, African Americans had been members of New York City's John Street Methodist Church since its founding in 1768. By 1793 black membership increased to 40 percent of John Street's congregation.
Still, African Americans within the John Street Church—and within American Methodism in general—were treated as second-class citizens. They were denied ordination, forced to sit in segregated pews, and limited in their access to the Methodist itinerant clergy and the Communion table. Frustrated by such treatment, two black John Street members, Peter Williams, and William Miller, founded the African Chapel in 1796 The chapel was later ...
Columbus’s voyage to the Americas and the beginning of the transatlantic slave trade from Spain to the Americas. Born near Valencia, Spain as Rodrigo de Borja, Alexander was a lawyer and administrator and a very wealthy man, who became a cardinal at the age of twenty-five. His father was Jofré Llançol and his mother Isabella de Borja, sister of Alfonso Borja, later Pope Callixtus III. Being born into the powerful Borja family gave Rodrigo Borja an uncle who was a pope and someone who guided his nephew to become Pope Alexander Vl. He acquired money and power as a result of his uncle being a pope. Alexander VI had a long relationship with Vannozza dei Cattanei, a Roman woman, who was the mother of his four children.
Alexander VI did not issue papal bulls that related directly to West Africans enslaved in Portugal Spain and Italy however his bulls influenced ...
Ronald P. Dufour
pianist and composer, was born in Detroit, Michigan, the daughter of Mount Vernell Allen Jr., a principal in the Detroit public school system, and Barbara Jean Allen, a defense contract administrator for the federal government. She began studying classical piano at age seven but was also exposed to jazz at an early age. She met the trumpeter Marcus Belgrave when he was an artist-in-residence at her high school, Cass Technical; she studied jazz piano with him, and he became an important mentor, appearing on several of her later recordings. Allen also studied at the Jazz Development Workshop, a community-based organization.
After graduating from high school, Allen attended Howard University, where she was captivated by the music of
Caroline M. Brown
aviation mechanic and pilot, was born in Quitman, Wood County, Texas, the youngest of three children; both of his parents were teachers. Allen's father died when Thomas was three months old. His mother, Polly, continued to teach school and to run the family farm.
Allen became interested in flying in 1918, when an airplane made a forced landing in a pasture. The pilots paid the two young Allen brothers to guard the plane overnight so that its fabric and glue would not be eaten by cows. From this experience, Thomas Allen decided to become either an aviator or a mechanic.
In 1919 when Allen was twelve the family moved to Oklahoma City where his mother resumed teaching school Allen often bicycled to a nearby airfield In his teens he persuaded the field owner to take a $100 saxophone as partial trade for flying lessons He worked off the ...
Kerima M. Lewis
The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...
Kerima M. Lewis
When Methodism arrived in New York State in 1766, it welcomed blacks into its Christian fellowship. As the Methodist Church expanded it became increasingly discriminatory toward African Americans. After years of ill treatment, in 1796 the 155 black members of the John Street Methodist Episcopal Church in New York City formed a separate church. Although incorporated in 1821 under the name African Methodist Episcopal Church in America, the church was never affiliated with the denomination of the same name organized in 1816 by Richard Allen in Philadelphia. Zion was the name of the New York denomination's first chapel, built in 1801. The AME Zion Church adhered to the doctrines of the Methodist Episcopal Church and adopted an episcopal form of government.
The AME Zion denomination grew as churches were added in Connecticut, New Jersey, and Pennsylvania. Their affiliation with the Methodist Episcopal Church ended when James Varick ...
Founded in 1810 by Congregational ministers from Massachusetts during the Second Great Awakening to send missionaries both abroad and to the southern and western United States—to convert Native Americans—the American Board of Commissioners for Foreign Missions (ABCFM) became mired in controversy over slavery at some of its missions. Within a few years of its founding, the ABCFM was the predominant missionary organization for northern Congregational and Presbyterian churches. It aimed to spread the Gospel and the values of a New England form of Christian lifestyle, with emphases on frugality, order, and faith. Beginning in 1816 the ABCFM established active missions among the Cherokees and the Choctaws, some of whom were slave owners. The ABCFM's representatives themselves also depended on local slave labor to create and maintain their Native American missions. Further, southern slaveholders soon became important financial contributors to the group's work.
Through the 1830s the ABCFM s association with ...
Diane L. Barnes
The American Missionary Association formed in 1846 in Albany, New York, as an alliance of Christian abolitionists who chose not to associate with the existing missionary agencies operated by various Protestant denominations. The spark for the formation of the association dates to the plight of the Amistad captives in 1839. This group of Africans enslaved in violation of international law successfully revolted against their captors aboard a Spanish slave ship—but ended up on trial in the United States when the ship drifted into a harbor on Long Island, New York. The well-publicized trial led many northern abolitionists to push mainstream missionary organizations, including the American Board of Commissioners for Foreign Missions, to assist the Amistad voyagers in their return to Africa but the organizations refused The frustrations of these Christian abolitionists led to the formation of three groups the Union Missionary Society the Western Evangelical Mission Society and ...
Of all the states in Brazil, Bahia has maintained the strongest ties with Africa and African culture. During the first two centuries of the colonial era, Bahia absorbed most of the slaves imported to Brazil. At this time, the slaves came to constitute a majority of Bahia's population and exerted a proportional effect on the developing character of the state. Today, Bahia's traditions and customs are living testimony to the enormous influence of Africans and their descendants.
freed slave and Roman Catholic saint in Sudan, was born in the Darfur region near Agilerei Mountain, northeast of Nyala. Her father was a wealthy Daju (black African Muslim) who owned numerous cattle and a farm cultivated by servants. She had three brothers and four sisters, one of whom was kidnapped into slavery around 1874. Around 1876, Bakhita, which means “fortunate” in Arabic and is not her original name, was herself taken by slave traders; and after a failed attempt to escape, she was bought by a merchant in al-Ubayyid, where she served his two daughters. She was subsequently purchased around 1879 by an Ottoman army officer, who moved with his household to Khartoum in 1882 In this family she was treated brutally with whipping and scarification but several months afterward she was acquired by an Italian consular agent Callisto Legnani When he was forced by political ...
Baptism or ritual washing with water has from ancient times signified regeneration or rebirth Early purifications prescribed by Mosaic law symbolized the external washing away of internal uncleanness It is unclear when baptism became institutionalized as a sacrament but biblical scholars cite Jesus Christ s declaration to Nicodemus as the probable origin Unless a man be born again of water and the Holy Ghost he can not enter into the Kingdom of God As recorded in John 3 4 and Matthew 28 Christ commissioned his apostles to baptize By the time of Augustine the idea that salvation was the unmerited grace of God and was achieved through the sacrament of baptism was part of Christian orthodoxy The moment when God forgave original sin baptism had immediate effects including the remission of all sins and the infusion of sanctifying grace It signaled as well the entry of the recipient into the ...
social activist and spiritual adviser, was born Willie Taplin in the small rural town of Burton, Texas, the daughter of Nelson Taplin, a Baptist preacher, and Octavia, a Methodist congregant. A member of a large extended family, Barrow fondly recalled an upbringing steeped in strict traditional family values and old-time southern religion. She lived with her parents, six siblings, both sets of grandparents, and a great-grandmother in the family home, and they were sometimes joined by a cousin or two in need of temporary housing. The family lived together, worked together, and went to church together. Although they had limited economic resources, they grew the food that they needed on the family farm, and though she came to understand the family's poverty in later years, Barrow said that she never knew hunger as a child.
Barrow discovered her activist voice and spirit early in life Under the state sponsored ...
Martha I. Pallante
Born to Lyman and Roxana Foote Beecher in Litchfield, Connecticut, Henry Ward Beecher was a member of one of the nation's most visible reform-minded families, and he would come to be acknowledged as one of nineteenth-century America's finest orators.
The ninth of ten children, who included the author Harriet Beecher Stowe and the educator Catherine Beecher, Henry grew up questioning the faith his father passionately espoused. Hoping to inspire his son, Lyman Beecher sent him to the Mount Pleasant Classical Academy in Amherst, Massachusetts, in 1827. There Henry committed to becoming a minister. He attended Amherst College (1830–1834) and Lane Theological Seminary in Ohio (1834–1837). After serving as a the pastor for two Congregational churches in Indiana, at Lawrenceburg and Indianapolis, he was called to the pulpit of the Plymouth Church in Brooklyn, New York, in 1847.
By the time Beecher returned to ...
Clifton H. Johnson
clergyman and abolitionist, was born in Colchester, Connecticut, the son of Jehiel C. Beman, a clergyman. Nothing is known of his mother. He grew up and received a basic education in Middletown, Connecticut, where his father was pastor of the African church. A Wesleyan University student, L. P. Dole, volunteered to tutor Beman after the university refused his application for admission because he was an African American. Dole and Beman suffered ridicule and harassment from other students, and an anonymous threat of bodily harm from “Twelve of Us” caused Beman to give up the effort after six months. He went to Hartford, where he taught school for four years, and around 1836 he briefly attended the Oneida Institute in New York.
Beman was ordained as a Congregational minister in 1839. At about this time he married a woman whose name is not known. In 1841 ...
W. Caleb McDaniel
shoemaker, clergyman, and abolitionist, was born in Chatham, Connecticut, to Sarah Gerry and Cesar Beman, a manumitted slave and Revolutionary War veteran who may have chosen his surname to indicate his freedom to “be a man.” By 1809 Jehiel had moved to Colchester, Connecticut, and married Fanny Condol, with whom he fathered seven children, including the noted abolitionist Amos G. Beman. Jehiel worked in Colchester as a shoemaker and Methodist exhorter until 1830, when he moved to Middletown, Connecticut, to pastor the city's Cross Street African Methodist Episcopal Zion (AMEZ) Church. On 11 August of that same year Jehiel's first wife died, and he married Nancy Scott on 17 October. In 1832 he left Cross Street after being appointed an itinerant missionary by the annual AMEZ conference, but he remained in Middletown as a preacher, shoemaker, and reformer until 1838 at ...
Bernard S. Jackson and Ephraim Isaac
[This entry comprises two articles: an overview of the principles and practice of slavery in biblical Israel, and a detailed discussion of the references to slavery and slaves in the Hebrew Scriptures.]
originally an African slave, is universally known in the Muslim world as the first muezzin (muʿaddin) in the history of Islam and a close companion of the Prophet Muhammad. The biography of Bilal can be reconstructed thanks to many different Islamic traditional sources.
Bilal was born in Mecca in the late sixth century He was most probably the property of the rich Meccan trader Umayya b Khalaf head of the Jumah clan whose goats and sheeps he used to pasture He had an Ethiopian or more generally a black African origin which explains his nickname al Habashi the Abyssinian From his mother Hamama he is also frequently called Ibn Hamama the son of Hamama Bilal came to know Islam at its first inception and was one of the earliest converts to the new faith His religious conversion provoked the wrath of his master who brutally tortured him to ...
Allan D. Austin
Muslim leader and plantation manager, was born in Africa, sold into slavery, and transported to the Bahamas and then to Sapelo Island, Georgia. His name is also given as Bilali Mahomet and Bul‐Ali. Almost nothing is known about Bilali's life in Africa, but his fellow Fula or Peul (originally Malian) friend, Salih Bilali, who was enslaved on the neighboring island of Saint Simons, said that Bilali came from the village of Timbo, in Futa Jallon (later Guinea). This was an important Muslim educational and political community and the homeland of another Fula, Ibrahima abd al‐Rahman, who was enslaved in Mississippi. Bilali's strict adherence to Muslim ways and the book he wrote in Arabic show that he paid attention to his teachers in Africa. In the Bahamas Bilali married at least one of his four known wives before being brought to Georgia around 1802 He had a ...