teacher and abolitionist, said in a letter of protest to the Hartford Courant that he was born to enslaved parents, but their names are unknown. Slavery was not formally abolished in New York State until 1827, and the census of 1820 recorded 518 slaves in New York City. One source suggests that Africanus was born in New York City in 1822; it is possible that he may have been connected to the brothers Edward Cephas Africanus and Selas H. Africanus, who taught at a black school in Long Island in the 1840s. Africanus is now remembered only through his few published writings and journalistic documentation of his actions; the earliest records of his activity in Connecticut date from 1849 when he attended a Colored Men s Convention and a suffrage meeting His most notable publication was the broadside he created to warn Hartford African Americans about ...
Caroline M. Brown
aviation mechanic and pilot, was born in Quitman, Wood County, Texas, the youngest of three children; both of his parents were teachers. Allen's father died when Thomas was three months old. His mother, Polly, continued to teach school and to run the family farm.
Allen became interested in flying in 1918, when an airplane made a forced landing in a pasture. The pilots paid the two young Allen brothers to guard the plane overnight so that its fabric and glue would not be eaten by cows. From this experience, Thomas Allen decided to become either an aviator or a mechanic.
In 1919 when Allen was twelve the family moved to Oklahoma City where his mother resumed teaching school Allen often bicycled to a nearby airfield In his teens he persuaded the field owner to take a $100 saxophone as partial trade for flying lessons He worked off the ...
Diane L. Barnes
The American Missionary Association formed in 1846 in Albany, New York, as an alliance of Christian abolitionists who chose not to associate with the existing missionary agencies operated by various Protestant denominations. The spark for the formation of the association dates to the plight of the Amistad captives in 1839. This group of Africans enslaved in violation of international law successfully revolted against their captors aboard a Spanish slave ship—but ended up on trial in the United States when the ship drifted into a harbor on Long Island, New York. The well-publicized trial led many northern abolitionists to push mainstream missionary organizations, including the American Board of Commissioners for Foreign Missions, to assist the Amistad voyagers in their return to Africa but the organizations refused The frustrations of these Christian abolitionists led to the formation of three groups the Union Missionary Society the Western Evangelical Mission Society and ...
a teacher who opened the public schools of Philadelphia to children of color, and was the city's first school principal of African descent, was born Cordelia A. Jennings in New York City, the oldest child of a Scottish father, whose first name has not been published, but is recalled by descendants as William, and Mary McFarland Jennings, a school teacher born in Virginia.
In 1850, at the age of seven, Jennings was living in Philadelphia with her mother, sister Caroline, brother William, and brother Mifflin, and an older person named Annie Meda in a racially mixed neighborhood populated by shoemakers turners and carvers of known African descent as well as cooks and blacksmiths listed as white in the federal census Since Mifflin the youngest child was two years old the family had evidently lost their husband and father only recently Mifflin was also the only child ...
Anthony Benezet was born to Huguenot parents in Saint-Quentin, Picardy, France. His father, Jean-Etienne Benezet, and his mother, Judith, had at least thirteen children, but more than half died at birth. The Protestant Huguenots had experienced a period of relative religious freedom lasting from the promulgation of the Edict of Nantes under Henry IV in 1598 until the revocation of the edict by Louis XIV in 1685, which led to renewed persecution by Catholics. JeanEtienne Benezet belonged to a Protestant group known as the Inspirés de la Vaunage, which descended from the Camisards, who had violently resisted religious persecution in the Cévennes Mountains of southern France. The Benezet family fled France for the Netherlands in 1715, then went to England, and finally settled in Philadelphia in 1731.
In 1735 Anthony Benezet was naturalized as a British subject, and on 13 May 1736 he married Joyce Marriott ...
Thea Gallo Becker
educator, was born Emmeline Victoria Brown in Georgetown, District of Columbia, the daughter of John Mifflin Brown, a bishop of the African Methodist Episcopal Church, and Emmeline (maiden name unknown), a dressmaker. Emma Brown and her siblings were born and raised in what the racial climate of the period called a “better class of colored.” When Brown was still a young girl her father died, and her mother worked to support the family. Brown attended Miss Myrtilla Miner's School for Colored Girls, which opened in 1851 with the goal of training teachers for public schools in the Washington, D.C., area. Brown soon distinguished herself as an outstanding student. When illness forced Miner to take a leave of absence, Brown was recruited to stay on and assist Emily Howland, who had moved from New York to be Miner's replacement. In 1858 Brown ran the school during Howland s temporary ...
professor of English, poet, and essayist, was born in Washington, D.C., the son of Sterling Nelson Brown, a minister and divinity school professor, and Adelaide Allen. After graduating as valedictorian from Dunbar High School in 1918, Brown matriculated at Williams College, where he studied French and English literature and won the Graves Prize for an essay on Molière and Shakespeare. He graduated from Williams in 1922 with Phi Beta Kappa honors and a Clark fellowship for graduate studies in English at Harvard University. Once at Harvard, Brown studied with Bliss Perry and, most notably, with George Lyman Kittredge the distinguished scholar of Shakespeare and the ballad Kittredge s example as a scholar of both formal and vernacular forms of literature doubtlessly encouraged Brown to contemplate a similar professorial career though for Brown the focus would be less on the British Isles than on the United States and on ...
Civil War veteran, preacher, and teacher, was born free to an English sea captain and an African American mother on a ship sailing on the Atlantic Ocean. When Angus was two years old, his father died, and Angus and his mother were sold into slavery in Virginia, and later taken to Kentucky. He spent a majority of his early years in Virginia and learned how to read prior to the outbreak of the Civil War, an illegal pursuit for slaves. In 1864, now enslaved in Kentucky, at the age of sixteen Burleigh ran away from his master and enlisted in the Union Army at Frankfort, Kentucky. Upon enlisting Burleigh was trained at Camp Nelson in Kentucky, which was one of the largest areas for gathering African American soldiers during the Civil War. Burleigh became a sergeant with Company G 12th United States Colored Troops U ...
school teacher and active shipping agent on the Underground Railroad, was born in Philadelphia to a prosperous mixed-race family with roots predating the American Revolution.
His grandfather, Cyrus Bustill, was the son of a slave-owning Quaker named Samuel Bustill, by an enslaved woman in Bustill's household. Born in Burlington, New Jersey, on 2 February 1732, Cyrus arranged after his father and owner's death to be apprenticed in a bakery, owned by another Quaker. He later purchased his freedom with the proceeds of his work, and then opened his own bakery. Cyrus Bustill's wife, Elizabeth Morrey, was the daughter of an Englishman and a Lenni Lenape woman, giving to their descendants an English, African, and Native American heritage. According to a family tradition, four years after his marriage in 1773, Cyrus delivered bread to George Washington's army at Valley Forge during the winter of 1777–1778 ...
Shirley J. Yee
educator, journalist, editor, and lawyer, was born in Wilmington, Delaware, the daughter of Abraham Doras Shadd and Harriet Parnell. Although she was the eldest of thirteen children, Mary Ann Shadd grew up in comfortable economic circumstances. Little is known about her mother except that she was born in North Carolina in 1806 and was of mixed black and white heritage; whether she was born free or a slave is unknown. Shadd's father was also of mixed-race heritage. His paternal grandfather, Jeremiah Schad, was a German soldier who had fought in the American Revolution and later married Elizabeth Jackson a free black woman from Pennsylvania Abraham Shadd had amassed his wealth as a shoemaker and his property by the 1830s was valued at five thousand dollars He was a respected member of the free black community in Wilmington and in West Chester Pennsylvania where the family had moved ...
pioneer of abstract painting, was born Edward Clark in the Storyville section of New Orleans, Louisiana. Little is known about his family, but they moved north during the Depression, and he was raised in Chicago.
Following service in the U.S. Air Force, Clark attended the School of the Art Institute of Chicago under the G.I. Bill from 1947 to 1951. At the Art Institute, he met abstract painter Joan Mitchell, with whom he developed a lifelong friendship, and the impressionist painter Louis Ritman, who was an encouraging instructor. During this period, Clark's work was traditional and figurative. But Clark's frustration with the Institute's academic restraints, such as the directive to avoid oils during this period, led-him to create an experimental self-portrait that took two years to complete. The classic head-and-shoulders depiction was set against a Renaissance landscape consisting of subtle layers of stippled watercolors.
In 1952 Clark ...
Mary F. Corey
a founder of the African Methodist Episcopal church, author, and educator, was born a slave in Frederick County, Maryland, the son of Susan Coker, a white indentured servant, and Edward Wright, a black slave belonging to the same plantation owner, whose name is unknown. Daniel Coker was educated with his master's son, who refused to go to school without his slave. When Coker was in his early teens he escaped to New York City where he joined the Methodist Church and was ordained as a lay minister.
Empowered by his education and ordination, Coker returned to Maryland in 1801 to become the first African American teacher at the African Academy a school founded by the Baltimore Abolition Society for the education of free blacks He was the first black licensed minister in Baltimore and the spiritual leader of an independent prayer meeting formed by black Methodists dissatisfied ...
The Congresso Afro-Brasileiro is not a permanent organization. Instead, the assemblies consisted of a series of conferences in which Brazilians from various fields gathered to exchange knowledge and discuss the African influence on the history and culture of Brazil. White and black Brazilian clergy, artists, students, intellectuals—anyone who had expertise on Afro-Brazilian issues—discussed such diverse topics as cuisine, folklore, music, linguistics, religion, and the history of the African presence in the country.
Organized mainly by Gilberto Freyre, the first Congresso Afro-Brasileiro took place in Recife in 1934, and was sponsored independently of the government. Some of the works presented at this first meeting were “The Slave Trade and England” by Jovelino de M. Carvalho, Jr.; “Xang “ by Edison Carneiro; “Deformations of the Bodies of Runaway Negroes” by Gilberto Freyre, and “Musicality of the Black Slave in Brazil” by Nair de Andrade.
The second ...
Steven J. Niven
educator, was born free in Washington, D.C., to the Reverend John Francis Cook, who ran a free school for African Americans in that city. The name of George's mother is not recorded, but his elder brother, John Francis Cook Jr., also was active in education and political circles in Washington after the Civil War. Born into slavery the Reverend Cook had gained his freedom by the time his sons were born. As pastor of the city's Fifteenth Street Presbyterian Church and a founding member of the Grand United Order of Odd Fellows he was also prominent in Washington's black religious and fraternal organizations.
In September 1835 when George was only three months old Reverend Cook was forced to close his school and flee Washington with his family when he learned that a white mob was planning to attack him The Snow Riot as it came to be ...
Willard B. Gatewood
educator and clergyman, was born a slave in the District of Columbia. His mother was Laurena Browning Cook, but his father's identity is unknown. His mother's sister, Alethia Browning Tanner, was clearly a dominant influence in his early life. Although she was a slave, her owner allowed her to hire out her own time, and by operating a profitable vegetable market in Washington, D.C., she acquired the money to purchase her own freedom as well as that of her sister and about twenty-one other relatives and acquaintances, including her nephew. Freed at the age of sixteen, Cook apprenticed himself to a shoemaker in order to earn the money to repay his aunt.
He completed his apprenticeship in 1831 but abandoned shoemaking because of an injured shoulder. He secured a job as a messenger in the office of the United States Land Commissioner where a white employee, John Wilson ...
educator, writer, and activist, was born Anna Julia Haywood in Raleigh, North Carolina, to Hannah Stanley, a slave. There is no consensus regarding her father, although he was most likely her mother's owner, Dr. Fabius J. Haywood, or his brother, George Washington Haywood. Anna exhibited a love of books and a gift for learning early in her childhood. Hannah was hired out as a nursemaid to a successful local lawyer, whose family most likely assisted her daughter in learning to read and write. Most important, however, was Anna's mother herself, who although illiterate, encouraged her daughter's education.
In 1867 Anna was one of the first students admitted to St Augustine s Normal School and Collegiate Institute a recently founded Episcopal school for newly freed slaves At age nine she found herself tutoring students older than herself and decided to earn her teaching credentials At St Augustine s ...
Craft, Ellen (1826?–1891), abolitionist and educator, was born on a plantation in Clinton, Georgia, the daughter of Major James Smith, a wealthy cotton planter, and Maria, his slave. At the age of eleven Ellen was given by her mistress (whose “incessant cruelty” Craft was later to recall) as a wedding present to Ellen’s half sister Eliza on the young woman’s marriage to Robert Collins of Macon, Georgia. Ellen became a skilled seamstress and ladies’ maid, esteemed for her grace, intelligence, and sweetness of temper. In Macon she met another slave two years her senior, William Craft, to whom she was legally wed in 1846. William’s owner had mortgaged him to a bank and then later sold him to a bank cashier, who hired him out to a cabinetmaker.
Because the laws under which we lived did not recognize her to be a woman but a mere ...
escaped slaves, abolitionists, teachers, entrepreneurs, and autobiographers, were born into slavery in antebellum central Georgia. William recalled little of his father and mother, who, along with a brother and a sister, were sold away “at separate times, to different persons” by his first master, a merchant named Craft (Craft, 8). Ellen was the daughter of Maria, a mixed-race slave, and James Smith, a white planter from Clinton, Georgia. Like her mother, Ellen was raised as a house servant until she was given, at age eleven, as a wedding present to her white half-sister Eliza, the wife of Robert Collins, a wealthy businessman and railroad builder in Macon, Georgia. While Ellen was serving as a lady's maid and seamstress in the Collins mansion, William was brought to Macon by a bank officer named Ira Taylor.
William was much in demand for his carpentry skills as his first master ...
Dana D. Nelson
William Craft authored Running a Thousand Miles for Freedom (1860), which chronicled his escape with his wife Ellen from Georgia to Boston in 1848, and their subsequent move to London after the passage of the Fugitive Slave Act (1850).
The Crafts were heralded for the brazen method of their escape. The fair-skinned Ellen disguised herself as an invalid white man, and William posed as “his” servant. They simply, and quite publicly, rode the train from Macon, Georgia, to Philadelphia, where they revealed themselves to a local abolitionist.
As Blyden Jackson has observed (History of Afro-American Literature, 1989 the Craft story was convincing and therefore useful for abolitionism The narrative focuses mainly on the journey from Georgia to Philadelphia and then from Boston to London cultivating dramatic tension from its unsensational narrative style Craft expertly presents memorable characters such as the white gentleman ...
David W. Blight
Frederick Douglass lived for twenty years as a slave and nearly nine years as a fugitive slave. From the 1840s to his death in 1895 he attained international fame as an abolitionist, editor, orator, statesman, and the author of three autobiographies that became classics of the slave narrative tradition. Douglass lived to see the Emancipation of the slaves during the Civil War and made a major contribution to interpreting the meaning of those epochal events. He labored for the establishment of black civil rights and witnessed their betrayal during Reconstruction and the Gilded Age. He advocated women's rights long before they were achieved.
It took nearly a century after his death for Douglass s work to receive widespread attention in school curriculums and in the scholarly fields of literature and history With the flowering of African American history and culture in the 1960s and a greatly increased attention to slavery ...