a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Steven J. Niven
slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
David L. Weeks
military leader, enslaved and later repatriated to Africa, was born in Timbuktu, the son of Ibrahima Sori (d. c.1788), a West African Fulbe king (also called Fulah, Fulani, Peuls), and one of his four wives. ʿAbd al-Rahman's grandfather, a Moor (a North African Muslim), had been king of Timbuktu.
As the son of an almami (Muslim theocratic ruler), ʿAbd al-Rahman was surrounded by wealth and power. He was raised in Futa Jallon, the lush highlands of modern Guinea, in the city of Timbo. After learning to read, write, and recite the Qur’an, Ibrahima went to Jenne and Timbuktu to study with Islamic clerics. At age seventeen, he joined his father's army. His military prowess soon resulted in significant leadership positions. In 1786 Ibrahima married and had a son (al-Husayn).
Fulbe tribesmen traded with Europeans along the African coast 150 miles 240 kilometers away Taking wares ...
Allan D. Austin
a military leader in Africa, a slave in Mississippi, was born into the rising Bari family of the Fulbe people in the fabled but real African city of Timbuktu. His name is sometimes written as Abdul Rahahman and Abder Rahman. The Fulbe people were prominent leaders in West African jihads from the eighteenth to the twentieth centuries and, though enslaved, the most persistent adherents to Islam in the Americas. Abd al-Rahman's father and family had moved south to territory soon to be called Futa Jallon in the highlands of present-day Guinea after he and non-Muslim allies wrested power from their animist opposition between 1776 and 1778. Well into the twentieth century the military Bari-Soriya and religious Karamoko Alfiya families, usually peacefully, traded rule over their people and lands.
For about a century Futa Jallon was the strongest nation in the area. In its capital Timbo, Abd al-Rahman ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
Kenny A. Franks
also known as “Prophet,” was a runaway slave who became a prominent leader among the Seminole. Nothing is known about his parents or childhood. Fleeing his master, Abraham escaped south into Florida, and was eventually adopted into the Seminole tribe, with whom he enjoyed considerable status. In 1826 he accompanied a tribal delegation to Washington, D.C., and became an influential counselor to Micanopy, a leading Seminole leader. The Seminole, or Florida Indians, once were a part both of the Muskogee (Creek) nation that had been driven out of Georgia by the early English colonists, and also of the Oconee and Yamasee tribes that had been driven out of the Carolinas following the Yamasee uprising of 1715. They had first settled among the Lower Creeks in the Florida Panhandle and created a haven for runaway slaves. Indeed, Semino'le is the Creek word for “runaway.”
In 1818Andrew Jackson led ...
David H. Anthony
Islamic scholar, Jamaican slave, and author, was born in Timbuktu, Mali. When he was two years old his family moved to Jenné in the western Sudan, another major center of Islamic learning and a renowned Sahelian trade city. Heir to a long tradition of Islamic saints and scholars claiming descent from the Prophet Muhammad, he was part of one of several dynasties designated as Sherifian or Shurfaa. Abu Bakr was trained and certified in Jenné by several ulama, the highly intellectual stratum of Islamic teachers. He was in the process of becoming a cleric when he was captured. As was true for many Islamized Africans caught in the vortex of the Atlantic slave trade, Abu Bakr's itinerant life had pre slave African and post slave black Atlantic dimensions His path shares the trajectory of many coreligionists from Muslim areas of the continent as well ...
was born into slavery in the northern Brazilian city of São Luís do Maranhão in the mid-nineteenth century. During the middle decades of the Brazilian Empire (1822–1889), São Luís was a prosperous port city organized around the export of sugar, tobacco, cacao, and cotton to major trading centers of the Atlantic world. Adelina participated in the region’s long-established tobacco sector by selling cigars (charutos) on the streets of São Luis as a wage-earning slave (female: ganhadeira; male: ganhador). The slave labor she performed peddling cigars earned her the nickname Charuteira (cigar vendor). Adelina was the daughter of an enslaved woman known as Boca da Noite and a wealthy slaveowner. Her biological father became impoverished and entered the local cigar trade to make ends meet.
Considering common characteristics of small property owners in Brazilian urban slave societies it is likely that Adelina s owner purchased ...
who was one of the first West Africans enslaved by the Portuguese in 1441, and transported by ship to Europe. He lived in Rio de Oro (modern-day Western Sahara). Information about his parents and marital status is not known; however, Adhuu was captured with a youth who may have been his relative. His reason for renown is that after he was enslaved in Portugal, he negotiated his freedom with Prince Henry the Navigator (1394–1460). Adhuu probably spoke Berber or Arabic, and communicated with Portuguese translators.
The Portuguese royal chronicler Gomes Eannes da Azurara witnessed Adhuu’s arrival in Portugal in 1441 Azurara said that Prince Henry had ordered Captain Antam Goncalves to sail from Portugal to West Africa and capture the first persons he found and transport them back to him Captain Goncalves sailed to Rio de Oro where he spotted human and camel tracks along the ...
enslaved rebel in the province of Chocó in New Granada modern day Colombia was born in the late eighteenth century Agustina lived in the small town of Pueblo Viejo present day Tadó located south of Quibdó where she was the slave of Miguel Gómez Agustina was admired for her tremendous physical beauty and like all female slaves faced the danger of sexual assault by her master especially common among slaves who lived and worked in close quarters This was the case for Agustina who worked as a cook in addition to performing other household tasks Sometime in the late eighteenth century Agustina was raped and impregnated by Gómez Upon discovering her pregnancy Gómez demanded that Agustina abort the child immediately to avoid public scandal but she refused Abortion infanticide and refusal to abort were common forms of resistance employed by enslaved women to control their bodies and livelihoods Consequently Gómez ...
Frances Smith Foster
author and activist, was born in Oglethorpe, Georgia, the daughter of slaves. Details of her life are sketchy. Little is known of her parents or her childhood beyond the date and place of her birth and the fact that she was born into bondage; thus, it is particularly intriguing that in 1870, only five years after the Thirteenth Amendment abolished slavery and one year after Atlanta University opened, seventeen-year-old Octavia was among the 170 students enrolled at that institution. Most of the little we know of her life comes from The House of Bondage (1890), the book that made her famous. From that source we learn that in 1873 she was teaching in Montezuma, Georgia, when she met her fellow teacher A. E. P. Albert. They married in 1874 and had one daughter.Sometime around 1877 Albert s husband was ordained as a Methodist ...
Steven J. Niven
slave and state legislator, was born to unknown slave parents near Holly Springs in Marshall County, Mississippi, just south of that state's border with Tennessee. His parents were owned by different masters, and in 1857, when George was eleven, his father was sold and forced to move to Texas.
Later when he was in his nineties Albright recalled that he had learned to read and write as a child even though the state of Mississippi prohibited slaves from doing so Historians have estimated that despite legal restrictions at least 5 percent of all slaves were literate on the eve of the Civil War though literacy rates were probably lowest in rural Black Belt communities like Holly Springs In Albright s recollection a state law required that any slave who broke this law be punished with 500 lashes on the naked back and have his or her thumb cut ...
of the sixteenth-century slave trading ship Santa Margarida in the Portuguese Cape Verde Islands. Not much else is known about Alemam except that on 27 December 1515 Luis Carneiro, a scribe in the Cape Verde customs house at Ribeira Grande, Santiago Island, described him as “captain.” This information appears in entries of the surviving 1513–1516 Cape Verde customs receipt book transcribed from the original Portuguese manuscript into English by historian Trevor Hall (Before Middle Passage, 2015). In outfitting a slave ship and paying customs duty on a captive he imported from West Africa, Alemam shows the growing involvement of non-Iberian Europeans in the early sixteenth-century slave trade in Cape Verde.
In 1462 another non Portuguese ship owner the Genoese Antonio de nolle Antonio de Noli had colonized the uninhabited Cape Verde Islands for Portugal transforming the islands into the center of the expanding Atlantic slave trade ...
Diane Mutti Burke
fugitive slave, was born near Richmond, Virginia, on a plantation owned by the Delaney family. Despite his memories of being well treated, his father, Aleck, was sold to pay his master's debts and taken south. Rev. Delaney justified Aleck's sale by claiming that the literate slave had shared ideas about freedom with other slaves in the neighborhood. When Rev. Delaney died in 1831, Alexander's mother, Chloe, was left to Mrs. Delaney, and eighteen-year-old Alexander was left to the master's son, Thomas. Chloe Alexander died six months after Thomas Delaney took her son with him to Missouri.
Delaney settled in western St Charles County Missouri where Alexander married a local slave woman named Louisa He later sold Alexander to Louisa s master Jim Hollman when he moved from the state and the couple spent the next twenty years living with their growing family on the Hollman farm Alexander was ...
George Michael La Rue
preeminent trans-Saharan merchant and caravan leader (khabir) from the Sudanese kingdom of Darfur, was born in Kubayh, the son of Ibrahim ibn ʿAli, a Tirayfi merchant from Kordofan who immigrated to Darfur, and an unknown mother. He was commonly known as khabir ʿAli. In the nineteenth century Darfur was Egypt’s leading supplier of trans-Saharan goods including ivory, ostrich feathers, and slaves. In 1838, when Darfur’s sultan Muhammad Fadl died, young ʿAli ibn Ibrahim had already crossed the Sahara along the route from Kubayh (Darfur’s commercial capital) to Asyut in Upper Egypt, perhaps as part of a caravan led by his mentor, paternal uncle, and future father-in-law, Muhammad Kannun, or one of the lesser Tirayfi caravan leaders. ʿAli ibn Ibrahim allegedly heard the news of the sultan’s death from Muhammad ʿAli, the viceroy of Egypt.
ʿAli married six times and had numerous children His first marriage was probably ...
oral historian and centenarian, was born a slave in Philadelphia, Pennsylvania, to parents who were slaves brought to the United States from Barbados. She was moved to Dunk's Ferry in Bucks County, Pennsylvania, when she was ten years old to be with her master, of whom no information is available. There Alice lived as a slave, collecting ferry fares for forty years of her life.
Alice was a spirited and intelligent woman. She loved to hear the Bible read to her, but like most other enslaved people she could not read or write. She also held the truth in high esteem and was considered trustworthy. Her reliable memory served her well throughout her long life.
Many notable people of the time are said to have made her acquaintance like Thomas Story founder of the Association of Medical Superintendents of American Institutions for the Insane which was the precursor to ...
Sudanese leader, was the first prominent Bari private merchant, slave trader, and opportunist insurgent warlord. He rose to power during the 1860s by exploiting poisonous dynastic rivalries between Nyigilo and Subek, the royal sons of Lagunu, the unchallenged Bari leader in 1840, and their respective noble offspring. The faction of Nyigilo had enjoyed the support of Catholic missionaries up to their departure in 1860, but thereafter allied with the northern slave traders who at that time were establishing fortified trading operations throughout southern Sudan. It was to become an era, for the first time in Bari history, during which commoner traders such as Alloron found it possible to acquire economic and political power. However, the upstart was often reminded of his humble origins by the epithet “man without rain,” implying that he lacked the arcane fructifying powers of royalty.
The arrival of Turks northern Sudanese and Europeans ...
black slave of the Spanish conquistador Diego de Almagro, who led an expedition to Chile, was reportedly born in 1498. Her place of birth is unknown, but the first archival notices of her date from 1523 when Antón Palma, a resident of Seville, purchased a pregnant slave woman named Malgarida for 12,000 maravedies from the artisan Juan Fiuco. In Seville in 1526, Francisco Díaz Sahagún committed to paying twelve gold ducats to a Genoese traveler to transport this slave woman to the Indies, where Malgarida was acquired by Diego de Almagro, probably in Panama, for the purpose of caring for his son, Diego.
Twenty years younger than her master, Malgarida was known to be profoundly beautiful, and she and Almagro reportedly became lovers. He brought her with him to Peru, and from there to Chile in 1535 as part of the first European expedition to the region ...
fugitive slave and abolitionist, was originally named Jack Burton after his enslaver, a Missouri planter. His parents are unknown. Raised in his master's household, Anderson (the name he used in later life) eventually supervised other slaves and farmed his own small plot. In 1850 he married Maria Tomlin, a fellow slave from a nearby farm, and devoted himself to buying their freedom. In the meantime he had become accustomed to visiting Maria at her plantation and was growing impatient with the restrictions of slavery. His master tried to curb his wandering, but Anderson refused to submit to the lash. When this resulted in his sale to a planter on the far side of the Missouri River, Anderson resolved to run off.
On 3 September 1853 the third day of his escape he encountered a planter Seneca Digges and four of his slaves By Missouri law Digges had the ...
tailor, store owner, and newspaper editor, was born in Pennsylvania, to parents whose names and occupations are now unknown. Little is known about Anderson's early life except that he was a member of the Masonic Fraternity, ultimately gaining appointment as Deputy Grand Master of the Grand Lodge for the State of Pennsylvania. Anderson migrated west in the waning days of the California gold rush and in 1854 set up a tailor shop and clothing store in San Francisco. There he plunged into the city's small but energetic black community, a community linked by both the mining economy and by shared protest against injustices in the new state of California.
Anderson soon became a regular contributor to political discussions at the recently organized Atheneum Institute, a reading room and cultural center for black Californians. In January 1855 he and other prominent African Americans joined together to call ...